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Are the “Non-elect” of Calvinism Blameworthy?
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We wouldn’t condemn people for not being able to flap their arms and fly. Neither would we condemn people for their skin or hair color, or any other feature they were born with or without which was beyond their control. We wouldn’t condemn a cat for purring or a lion for choosing to eat meat instead of lettuce. Neither would we condemn a convicted criminal who committed murder if it was found out that his brain was hardwired by another (by no fault of his own) to commit that murder.
So how is it just on Calvinism for God to ordain countless millions to be born with a nature that is incapable of trusting God and then to eternally condemn them for not trusting him? How is it good or loving for God to choose to create countless masses of people throughout history whom he hates (according to the Calvinist rendering of Romans 9:13) and then condemns them when they simply hate him back?
To be clear, this objection is NOT based upon “wanting to make God in our image” or wanting to define live on our own terms — unfortunately this has been the common response to this legitimate problem Leighton and other non-Calvinists pose.
This objection is based upon…
1. The definitions and description of love and what it looks like in the Bible in passages like 1 Corinthians 13 and Matthew 5. Love “does no wrong to its neighbor” and always seeks for the ultimate well-being of the other. Can it really be said that God in Calvinism truly seeks for the ultimate well-being of the “non-elect”? I really don’t see any rational way that one could say he does.
2. The character of God revealed in scripture most clearly in the person of Jesus, who gave up his own power and privilege for ALL of his enemies, not just a select few and invites ALL of his enemies to come to him to find life.
3. The explicit commands in scripture to love our enemies “perfectly” as our Heavenly Father loves his enemies…
“Love your enemies and pray for those who persecute you, so that you may be sons of your Father who is in heaven… You therefore must be perfect, as your heavenly Father is perfect.” - Matthew 5:38-48
When we bring this objection about the character of God, the Calvinist will often appeal to mystery and say that “God’s ways are higher than ours” and we cannot try to define love on our own terms. What they fail to realize is that the entirety of this objection is founded upon an attempt to uphold the clear definitions of love given explicitly in scripture. This objection is based upon the conclusion that it is in fact the Calvinist who is attempting to define love on their own terms.
Matthew 5 tells us to love our enemies perfectly… or perhaps EXACTLY as our Heavenly Father loves his enemies. How in the world are we supposed to fulfill this command if the Calvinist is right in saying that we can simply appeal to mystery on this matter and we cannot actually know what love is or looks like or even have a clear definition of it because “God’s ways are higher than ours.” I am sorry, but passages like Matthew 5 leave no room for that deflection from this objection.
Jesus tells us to love perfectly like God loves perfectly because he knows that in his life he demonstrated exactly what that should look like. It didn’t look like picking and choosing certain people whose well-being we would be concerned for while neglecting or “passing over” the well-being of others. In Calvinism though, this is precisely what God does. He does not look out for the well-being of all, but only a selection of people and leaves the rest to a horrific fate without any meaningful attempt to help or promote their good.
So please, any Calvinist that might respond to the object raised by someone like Leighton Flowers who suggests that God seems to be unloving and unjust on Calvinism, do not respond by accusing us of “defining love on our own terms” or attempting to “make God in our own image. That is the exact objection being raised against Calvinism.
In this scenario, it is the non-Calvinist fighting to uphold the clear revelation of what God’s love looks like, and I’d argue that it is Calvinism that is defining love on it’s own terms and allowing for massive distortions in what we understand God’s love to look like.
This objection being raised is a valid, legitimate and rational objection which deserves a valid, legitimate and rational response.
Immediately dismissing this objection in the way Calvinists often do, with an ultimate appeal to mystery, is neither valid, legitimate or rational and does precisely nothing to solve the dilemma raised by it.
@Soteriology101
So how is it just on Calvinism for God to ordain countless millions to be born with a nature that is incapable of trusting God and then to eternally condemn them for not trusting him? How is it good or loving for God to choose to create countless masses of people throughout history whom he hates (according to the Calvinist rendering of Romans 9:13) and then condemns them when they simply hate him back?
To be clear, this objection is NOT based upon “wanting to make God in our image” or wanting to define live on our own terms — unfortunately this has been the common response to this legitimate problem Leighton and other non-Calvinists pose.
This objection is based upon…
1. The definitions and description of love and what it looks like in the Bible in passages like 1 Corinthians 13 and Matthew 5. Love “does no wrong to its neighbor” and always seeks for the ultimate well-being of the other. Can it really be said that God in Calvinism truly seeks for the ultimate well-being of the “non-elect”? I really don’t see any rational way that one could say he does.
2. The character of God revealed in scripture most clearly in the person of Jesus, who gave up his own power and privilege for ALL of his enemies, not just a select few and invites ALL of his enemies to come to him to find life.
3. The explicit commands in scripture to love our enemies “perfectly” as our Heavenly Father loves his enemies…
“Love your enemies and pray for those who persecute you, so that you may be sons of your Father who is in heaven… You therefore must be perfect, as your heavenly Father is perfect.” - Matthew 5:38-48
When we bring this objection about the character of God, the Calvinist will often appeal to mystery and say that “God’s ways are higher than ours” and we cannot try to define love on our own terms. What they fail to realize is that the entirety of this objection is founded upon an attempt to uphold the clear definitions of love given explicitly in scripture. This objection is based upon the conclusion that it is in fact the Calvinist who is attempting to define love on their own terms.
Matthew 5 tells us to love our enemies perfectly… or perhaps EXACTLY as our Heavenly Father loves his enemies. How in the world are we supposed to fulfill this command if the Calvinist is right in saying that we can simply appeal to mystery on this matter and we cannot actually know what love is or looks like or even have a clear definition of it because “God’s ways are higher than ours.” I am sorry, but passages like Matthew 5 leave no room for that deflection from this objection.
Jesus tells us to love perfectly like God loves perfectly because he knows that in his life he demonstrated exactly what that should look like. It didn’t look like picking and choosing certain people whose well-being we would be concerned for while neglecting or “passing over” the well-being of others. In Calvinism though, this is precisely what God does. He does not look out for the well-being of all, but only a selection of people and leaves the rest to a horrific fate without any meaningful attempt to help or promote their good.
So please, any Calvinist that might respond to the object raised by someone like Leighton Flowers who suggests that God seems to be unloving and unjust on Calvinism, do not respond by accusing us of “defining love on our own terms” or attempting to “make God in our own image. That is the exact objection being raised against Calvinism.
In this scenario, it is the non-Calvinist fighting to uphold the clear revelation of what God’s love looks like, and I’d argue that it is Calvinism that is defining love on it’s own terms and allowing for massive distortions in what we understand God’s love to look like.
This objection being raised is a valid, legitimate and rational objection which deserves a valid, legitimate and rational response.
Immediately dismissing this objection in the way Calvinists often do, with an ultimate appeal to mystery, is neither valid, legitimate or rational and does precisely nothing to solve the dilemma raised by it.
@Soteriology101
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