filmov
tv
Why Schopenhauer Hated Materialists

Показать описание
SUPPORT US ON PATREON:
WATCH: Schopenhauer: How to Be Happy (all parts):
SCHOPENHAUER'S WORKS:
In case it wasn’t clear, the quote at the start of this video should be read with a great deal of sarcasm.
Schopenhauer does not believe that an individual was an absolute nothing before being born, nor does he believe that we are an absolute nothing after we die. We’ve covered his views on death and what happens after it, and the metaphysics surrounding it, in another Patreon-exclusive video on the channel.
But the quote at the beginning does illustrate one of Schopenhauer’s pet peeves, namely his dislike of rationalism and what we may call “crude materialism”, the belief that there exists nothing beyond the material and that metaphysics is useless or not quote unquote “real.”
Throughout his writings Schopenhauer harps on the physicists who look down upon metaphysics and dismiss it as philosophical fables that have no bearing on the real world. These physicists argue that physics is all one needs to explain the world, and consequently that metaphysics is useless at best or harmful at worst.
In the Parerga and Paralipomena, a collection essays that serve as a supplement to his main philosophy but which can be read on their own, Schopenhauer penned down some remarks on the starting point of philosophy.
He argues that there are two possible starting points for any philosophical investigation. Either you take an objective starting point, or a subjective one.
What does he mean by this?
A subjective starting point is any philosophy that begins with the mind, or perception, or consciousness. The philosophy of Descartes is the clearest example, epitomised by the phrase “I think, therefore I am.” But Schopenhauer names Locke and Berkeley as examples, as well as Immanuel Kant, who, in his estimation, reached the peak in this subjective way of thinking.
Kant, like Locke and Berkeley but different in some key aspects, thought that the world is essentially mental, or at any rate, that there is an essential mental quality to the world. That’s why his philosophy is idealism. It’s transcendental because it differs in some important ways from the idealism of Locke and Berkeley, but these details need not concern us here.
What matters is that Kant, Locke and Berkeley all assumed the world to be mental. If not entirely, then at least in essential part. This is why they chose, according to Schopenhauer, a subjective starting point for their philosophy.
A philosophy of this kind will tend to focus on how the mind works and how it comes to knowledge of the world through its mechanisms.
An objective standpoint then, logically, is the opposite. This starting point takes the world, or nature, or matter, or the universe as its beginning.
A philosophy of this kind will end up with a focus on the relations between objects, the laws of nature, the forces at work, the interactions between materials, et cetera.
A philosophy which regards the material world as the only thing that is absolutely given will inevitably become just a form of physics, and indeed, up until recently people used the term “natural philosophy” to refer to disciplines which we would today call biology, chemistry, physics, and so on.
WATCH: Schopenhauer: How to Be Happy (all parts):
SCHOPENHAUER'S WORKS:
In case it wasn’t clear, the quote at the start of this video should be read with a great deal of sarcasm.
Schopenhauer does not believe that an individual was an absolute nothing before being born, nor does he believe that we are an absolute nothing after we die. We’ve covered his views on death and what happens after it, and the metaphysics surrounding it, in another Patreon-exclusive video on the channel.
But the quote at the beginning does illustrate one of Schopenhauer’s pet peeves, namely his dislike of rationalism and what we may call “crude materialism”, the belief that there exists nothing beyond the material and that metaphysics is useless or not quote unquote “real.”
Throughout his writings Schopenhauer harps on the physicists who look down upon metaphysics and dismiss it as philosophical fables that have no bearing on the real world. These physicists argue that physics is all one needs to explain the world, and consequently that metaphysics is useless at best or harmful at worst.
In the Parerga and Paralipomena, a collection essays that serve as a supplement to his main philosophy but which can be read on their own, Schopenhauer penned down some remarks on the starting point of philosophy.
He argues that there are two possible starting points for any philosophical investigation. Either you take an objective starting point, or a subjective one.
What does he mean by this?
A subjective starting point is any philosophy that begins with the mind, or perception, or consciousness. The philosophy of Descartes is the clearest example, epitomised by the phrase “I think, therefore I am.” But Schopenhauer names Locke and Berkeley as examples, as well as Immanuel Kant, who, in his estimation, reached the peak in this subjective way of thinking.
Kant, like Locke and Berkeley but different in some key aspects, thought that the world is essentially mental, or at any rate, that there is an essential mental quality to the world. That’s why his philosophy is idealism. It’s transcendental because it differs in some important ways from the idealism of Locke and Berkeley, but these details need not concern us here.
What matters is that Kant, Locke and Berkeley all assumed the world to be mental. If not entirely, then at least in essential part. This is why they chose, according to Schopenhauer, a subjective starting point for their philosophy.
A philosophy of this kind will tend to focus on how the mind works and how it comes to knowledge of the world through its mechanisms.
An objective standpoint then, logically, is the opposite. This starting point takes the world, or nature, or matter, or the universe as its beginning.
A philosophy of this kind will end up with a focus on the relations between objects, the laws of nature, the forces at work, the interactions between materials, et cetera.
A philosophy which regards the material world as the only thing that is absolutely given will inevitably become just a form of physics, and indeed, up until recently people used the term “natural philosophy” to refer to disciplines which we would today call biology, chemistry, physics, and so on.
Комментарии