Is it Halal to Eat Ahl Kitab Meat | Q&A | Shaykh Dr. Yasir Qadhi

Chapters:
00:00 Quran Recitation | Shaykh Hafiz Sajjad
00:20 Introduction
01:38 Summary of Shaykh's position on eating meat of Ahl Kitab | Three evidences
04:24 Remove the emotionalism
06:08 Default rule for meat in Shariah
10:31 What makes the slaughtering halal? | Mention name of Allah & blood of the jugular vein must flow out
11:51 First condition | One who slaughters must believe in Allah | Rising agnostics in Western society
18:13 Second condition | How does slaughtering occur?
26:59 Third condition | Saying the name of Allah at the time of slaughter (Tasmiyah) | Hanbali, Maliki, Hanafi school necessary requirement to say Bismillah | Shafee school is sunnah not wajib
30:34 Evidence of Hanbali, Maliki, Hanafi school of law | Surah Al-Hajj [22:34] | Surah Al-Maeda [5:4] | Surah Al-Anam [6:121]
38:39 Evidence of Shafee school of law
39:53 Interpretation of Hadith narrated by Ayesha(ra) in Bukhari regarding Tasmiyah
44:02 Tasmiyah of Ahl Kitab | Position of Hanafi school | Same as Muslim i.e. obligatory
45:14 Tasmiyah of Ahl Kitab | Position of Hanbali school | Same as Muslim i.e. obligatory
46:29 Tasmiyah of Ahl Kitab | Position of Shafee school | Same as Muslim i.e. not obligatory
46:45 Tasmiyah of Ahl Kitab | Position of Maliki school | Not obligatory for Ahl Kitab | Distinguish from Muslim
48:12 Interpretation of the verse regarding eating the meat of Ahl Kitab | Only Kosher meat would qualify
58:18 Realistic interpretation of Maliki & Shafee school's in today's condition
1:00:08 Modern Hanafi/Deobandi school interpretation | Mufti Taqi Usmani opinion
1:00:44 Modern Hanbali/Salafi school interpretation | Disconnect with ulema | Shaykh Ibn al-Uthaymeen opinion
1:03:40 Summarizing the evidences
1:05:45 Feed of the animal | Najas/unethical treatment in slaughterhouses
1:07:24 Thoughts on Muslim halal slaughtering
1:11:32 Large scale meat processing | Machine slaughtering
1:13:55 Conclusion
1:17:38 Quran Recitation | Shaykh Hafiz Sajjad

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[shaarif]

Assalam o alaikum, What a beautiful, well researched and detailed lecture as usual.
I have been living here for decades and I have not seen anybody touch this issue very openly for the wider audience . May Allah SWT gives you best rewards for this...Aameen.

[taslimaahmed]

So much respect for Shaykh Yasir Qadhi. BarakAllahu feekum, shaykh!

[walidahmed]

This video deserves million views. I do not know what majority of the people are watching!

[JavedKhan-veiy]

ASA. Jazak Allah Khairun Sheikh Yaseer. Well prepared/ organized topic, beneficial for every one. May Allah accept the Epic team efforts.

[honestyfirst]

Masha Allah may Allah increase your knowledge and wisdom. The presentation was very scholarly and clear.

[mahmoodbhamji]

This dissertation is most illuminating and enlightening discussion on the agonising controversial subject of what meat can be considered 'halal' or 'haram' for 'safe' consumption by Muslims I have heard in a long time. With the learned Sheikh acknowledging that there is an inherent difference between the muzhabs on this subject, then how are we the ordinary Muslims, to go about our daily lives, and how are we to share with one another warm social codiality if we are in doubt of what is placed before us to be wholesome to eat. As a matter of observation, the Sheikh himself reveals his own discomfort when partaking a meal with an accomplished colleague but he doesn't order the chicken himself, and opts to keeps on the safe and goes for fish. Such incidents are experienced by most Muslims in the west, and affects the Muslim Ummah brotherhood if you can't trust and confidentally share a meal. Or invite them into your home and share a family meal because they doubt the meat acquired by you and placed on the table to share the meal. This is the root of many discomforts amongs Muslims living in the west have to contend with. Some Muslims even shun and frown upon the use of forks and spoons to eat with. The answer simple is not to engage and indulge in such social manifestations. Sad, but true.

[aminidawood]

Allah bless you brother for this very knowledgeable explanation

[adnankassem]

man that is pretty clear cut. I may have to make some dietary revisions in my day to day :(. Allah help me

[aliwaqar]

Wa alaykumassalam wa rahmatullahi wa barakatuh

[vvaloachi]

Excellent Lecture with open discussion & clarification !

[fuadhudaib]

MashaAllah good job on this subject it is made me more aware jazakah

[omerkhalid]

A very informative lecture! Cleared alot of doubts of mine!

[sisterp]

Thank you very much for your information. We like very much your videos. We appreciate your time in teaching us. May Allah reward you and your loved ones and give you the highests level of heaven. I pray for all the Ummah Ameen.

[noname-oijh]

Jazakallah for this detailed explanation

[asifmuhajir]

Mashallah very balanced and researched. Agree with him 100% ..small difference in large scale mechanical slaughter but mashallah he did an excellent job.

[jsabc]

I was walking outside when I started this video and I couldn't hold my laugh with all those puns in the beginning. It made me look like a crazy guy walking alone laughing at nothing.

A really amazing research and explanation though. Will definitely refer this video to the ones who don't take this issue seriously

[UJELOS]

I said bismillah before I listened to this, to make sure it’s halal consumption

[bilqiis]

Open honest clear cut message. Thing that upsets me is the western world are so obsessed with halaal but never comment whatsoever on kosher??

[rosmiyathishamsudin]

assalam, i'm a woman so never slaughter any animal, but we in malaysia follow shafie', m SURE my fellow countrymen recite bismillah b4 slaughtering

[yarahsiever]

Nowdays only the Ethiopian Christians kept a ritual slaughter that is halal to muslims. Their form of Christianity is pretty similar to islam, their women wear a headscarf and they pray in a similar way to the Muslims. During the time of the Prophet (PBU) it is in their country (Abyssinia) that persecuted muslims took refuge.