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Women are desires, so don't run after desires because running after desires will destroy the ummah and Muslim!.. How lust/desires destroy a person/Muslim ummah and when you follow  desires/lust Allah doesn't help or support you!. Astaghfiullah Chapter (4) sūrat l-nisāa (The Women)

Allah wants to accept your repentance, but those who follow [their] passions want you to digress [into] a great deviation.

Pickthall: And Allah would turn to you in mercy; but those who follow vain desires would have you go tremendously astray.
Yusuf Ali: Allah doth wish to Turn to you, but the wish of those who follow their lusts is that ye should turn away (from Him),- far, far away.
Shakir: And Allah desires that He should turn to you (mercifully), and those who follow (their) lusts desire that you should deviate (with) a great deviation.
Muhammad Sarwar: God wants to be merciful to you but those who follow their evil desires seek to lead you astray.
Mohsin Khan: Allah wishes to accept your repentance, but those who follow their lusts, wish that you (believers) should deviate tremendously away from the Right Path.
Arberry: and God desires to turn towards you, but those who follow their lusts desire you to swerve away mightily.

And who is more astray than him who follows his desires without any guidance from Allah
(Sūratِ al-Qasas No.28, Āyat 50)

In this verse following certain personal desires and whims is directly linked to being astray. In fact, it is the reason behind being astray. Desires can be a thick curtain over the eyes of the intelligence, refusing to let the light of wisdom in. It is interesting that this verse condemns those desires which are not in line with any guidance from Allah ‘azza wa-jall. This shows that there are some desires which incline towards good and virtue, that which Allah subhānahu wa-ta‘ālā has commanded. They lead a person towards truth and perfection. But it is the whims that are not based on any solid guidance which cause the downfall of the human being.

Desires have been placed inside human beings so they may continue life on earth. Desires and emotions such as anger, love, attachment to the self, family, wealth, etc. all have a place and purpose in life. But sometimes these becomes excessive and transgress natural bounds. They take control of the mind and makes it submit. Men then loses the choice to act appropriately in line with his status as the khalīfa of Allah (swt). It is like the flood of desires, unstopped by any dam of guidance, sweeps him away.

In another verse of the Quran, Almighty Allah talks about such people: Have you seen him who has taken his desire to be his god? (Q25:43). Desire, for these people, is worshiped, obeyed at all costs. Logic and reasoning have no effect on such people. It is not that there is something wrong in the logic presented to them. Rather it is because of the veils of personal desires which are a barrier.

Certain desires can make a person so attached to something that he loses the ability to discern. He becomes subjective and is blind to the truth. That is because a clear perception of the truth cannot be derived when there are emotional attachments to wrong. Such a disease is a huge affliction to the soul. It is becoming common today in a world which glorifies and indulges in desires. Imam Ja‘far al-Sādiq ‘alayhis salām taught this Du‘ā to the believers for clarity of thought and to stay away from following desires:

اللَّهُمَّ أَرِنِي الْحَق حَقًّا فَاَتِّبَعَهُ، وَأَرِنِي الْبَاطِلَ بَاطِلًا وفَاَجْتَنِبَهُ، وَلَا تَجْعَلْهُ عَلَيَّ مَتَشَابِهًا فَأَتَّبِعَ هَوَايَ بِغَيْرِ هُدىً مِنْكَ
Allāhummā arinil-haqqa haqqan fa-attibi‘ahu, wa-arinil-bātila bātilan fa-ajtanibahu, walā taj‘alhu ‘alayya mutashābihan fa-attibi‘a hawāya bighayri hudan mink.
O God! Show me the truth as the truth so I follow it, and falsehood as falsehood do I stay away from it; and let them not seem similar to me, for if this happens then I will follow my own desires without guidance from You.
(Bihar al-Anwār, v.86, p.120).