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The Works-Righteousness Fallacy
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We explore The Works-Righteousness Fallacy and prove that this is a false witness against the ancient Catholic Church.
Galatians 2:15-16 NASB
"We are Jews by nature and not sinners from among the Gentiles; [16] nevertheless knowing that a man is not justified by the works of the Law but through faith in Christ Jesus, even we have believed in Christ Jesus, so that we may be justified by faith in Christ and not by the works of the Law; since by the works of the Law no flesh will be justified.
St. Paul teaches that we are saved by faith and not works. (Romans 3:20, 28; 9:32, 11:6, Gal 2:16, 3:2,5,10) Was St. Paul denying human participation in our salvation, and thus implicitly endorsing temporal nihilism? No. The first thing to notice is that believing God is itself a cooperation with God, for it is not God who has faith, but man who believes, as a gift of God. Secondly, in these verses St. Paul is talking about works apart from [grace and faith]. He is not talking about the works that result from grace and faith. If we keep in mind the distinction between ungraced-works and graced-works, then we will recognize that we cannot assume that St. Paul's "grace and not works" dichotomy eliminates the salvific contribution of [graced] works in the life of the believer. (from Dr. Cross)
Crucial Question: What is meant by Works of Law (Torah)?
St. Thomas Aquinas distinguishes the precepts of the Law of Moses into 3 categories:
1. Moral - the double commandment of Love and the 10 commandments.
2. Ceremonial - precepts regarding divine worship and ritual purity.
3. Judicial - akin to civil penal code.
Galatians 2:15-16 NASB
"We are Jews by nature and not sinners from among the Gentiles; [16] nevertheless knowing that a man is not justified by the works of the Law but through faith in Christ Jesus, even we have believed in Christ Jesus, so that we may be justified by faith in Christ and not by the works of the Law; since by the works of the Law no flesh will be justified.
St. Paul teaches that we are saved by faith and not works. (Romans 3:20, 28; 9:32, 11:6, Gal 2:16, 3:2,5,10) Was St. Paul denying human participation in our salvation, and thus implicitly endorsing temporal nihilism? No. The first thing to notice is that believing God is itself a cooperation with God, for it is not God who has faith, but man who believes, as a gift of God. Secondly, in these verses St. Paul is talking about works apart from [grace and faith]. He is not talking about the works that result from grace and faith. If we keep in mind the distinction between ungraced-works and graced-works, then we will recognize that we cannot assume that St. Paul's "grace and not works" dichotomy eliminates the salvific contribution of [graced] works in the life of the believer. (from Dr. Cross)
Crucial Question: What is meant by Works of Law (Torah)?
St. Thomas Aquinas distinguishes the precepts of the Law of Moses into 3 categories:
1. Moral - the double commandment of Love and the 10 commandments.
2. Ceremonial - precepts regarding divine worship and ritual purity.
3. Judicial - akin to civil penal code.
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