Half Hour Hegel: The Complete Phenomenology of Spirit (Preface, sec 67-68)

preview_player
Показать описание

In this twenty-ninth video in the new series on G.W.F. Hegel's great early work, the Phenomenology of Spirit, I read and comment on the sixty-seventh and sixty-eight paragraphs of the text, from the Preface.

In these paragraphs, Hegel addresses some common misconceptions about philosophy -- namely that, by contrast to every other discipline, art, or inquiry, which require training and practice, philosophy can be easily acquired and done by anyone.

Instead, what is required is a long, laborious, but intrinsically worthwhile process of culture -- not appeals to intuitive revelations or good old "common sense". Least of all is "genius" something that we ought to look to for guidance in philosophy

In this video series, I will be working through the entire Phenomenology, paragraph by paragraph -- for each one, first reading the paragraph, and then commenting on what Hegel is doing, referencing, discussing, etc. in that paragraph.

The introductory music for the video is: Solo Violin - BWV 1004 - Partita for Violin No. 2 - Recorded in Brooklyn June 26, 2011 specifically to be dedicated to the Public Domain

#Hegel #Phenomenology #Philosophy #Idealism #German #Dialectic #Spirit #Absolute #Knowledge #History
Рекомендации по теме
Комментарии
Автор

new Half-Hour Hegel video for a Saturday night

GregoryBSadler
Автор

I'm approaching the end of the preface, and I have about 50 pages of notes. I'm really looking forward to the main event!

louishinman
Автор

I seriously cannot thank you enough for these

ShakeAndBakeGuy
Автор

This is my favorite one so far Dr. Sadler. I am really enjoying these lectures

relativehero
Автор

For what it's worth, I must say that you have an extremely effective and engaging style of teaching, thanks for sharing it. This applies to all of your videos. Cheers.

johnnovak
Автор

"It is not a pleasant experience to see ignorance, and a crudity without form or taste, which cannot focus its thought on a single abstract proposition, still less on a connected chain of them, claiming at one moment to be freedom of thought and toleration, and at the next to be even genius."

It was devastating to read this in 2022. Especially in the United States, such attitudes seem to be increasing, even celebrated, when real hard problems (which will require philosophy) loom on the horizon.

WeBreakTheChain
Автор

The end discussion about genius and work is a fascinating one that extends well beyond philosophy. To produce something of any substance is a function of work and talent; however talent only gets you so far because it is immature and directionless talent if no work has been made to develop that talent. Looking at philosophy surely takes a long view of human history but for those that want to see it in closer to real time I suggest sports athletes. No matter how talented the player is, it is the athlete that works that succeeds. Many do not see all the hard work in the background because it is not as sexy and glitzy as when the developed talent is manifested. I see many talented young ladies (I coach softball) whom do not develop their talent because those around them became star struck from the raw talent and praised them for that. They feel they are done and finished. I feel the same with all branches of knowledge (sciences and philosophy particularly for me) in which the talented (read genius) has some intuition and thinks that just because they have reached the intuition they have the answer. I guess this is why Hegel addressed the inadequacy of intuition in the preface.

tethyn
Автор

67 beautifully summarizes the brick wall currently blocking almost every discussion today about both politics & religion, whether in or out of the classroom. I'm sure it's not limited to either of those subjects. Even in daily conversation this wall makes its appearance which unfortunately isn't a cameo.

SequinBrain
Автор

I'm still with you, I'm watching theses until the end. I'm surprised about the low number of comments and wanted to let you know I was watching.

DouglasHPlumb
Автор

good point within about people discussing philosophy that know little about it. i have a degree in philosophy. that doesn't mean i know it all. but i certainly understand words like soundness, validity, sufficiency, etc. i tell someone they are unsound and they get offended. i ask them if they know  what soundness is, or validity. They get more offended. If you point out the difference between pontification and philosophy they get even more offended still. the main subjects of philosophy (ethics, epistemology, and metaphysics) are not themselves philosophy. it is how they are approached.

robertjack
Автор

Hey Greg another great video.  As an optimistic,  self-confessed philosophical dilettante some good perspective on what is necessary for productive work & life.  BTW I intend to read the Hegel's text and others after the videos but for now this is my intro.

PS. I do my own interpretation of what Hegel is saying as we go along.  But believe me that generally makes me more grateful for your commentary.

dwroberts
Автор

There's no need to bash Bertrand Russell's History of Western Philosophy. That and the funny book by Luciano De Crescenzo called Storia della filosofia Greca - I presocratici, are what made me interested in philosophy in the first place. And I'm now on your twenty-ninth video on Hegel. I certainly wouldn't be here if I started right away with Hegel. It would be too hard. So everything has it's own time and place.

BTW, you are doing the great job, I am really enjoying your videos. Keep up the good work!

laudanum
Автор

Terrific effort and very funny Mr Sadler!!

candylel
Автор

Wow, a dig at upworthy, I feel happy

lyndonbailey
Автор

on the approaches: suspension between the dimensions of (the bidirectional continual ping ponging interaction between) attention and retention...is this the state of affairs of the philosopher's most honest intention?

abcrane
Автор

I'm not sure if Hegel explains this later, but if we take the A to B to C to D diagram of "the long process of culture" for section 68 discussion, how do we know that what we call D is the correct follow up for C? Is this why we need to look at the entire process, like checking our work to make sure we calculated correctly?

WalrusWillpower
Автор

That might be the most clearly stated passage in the whole preface!

lyndonbailey
Автор

This video is, for want of a more formal expression, KICK ASS! I thoroughly enjoyed it.

songsmithy
Автор

What's the difference between the Geist and the Gestalt?

avaron
Автор

Would relativists be in the line of fire for the skepticism charge?

lyndonbailey