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Gentiles Grafted In (Romans 11:11-23)
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Gentiles Grafted (Romans 11:1-23)
Paul concluded chapter ten with a quotation from Isaiah describing the nation of Israel as "a disobedient and contrary people." Paul begins chapter eleven by giving several examples to show that despite this rebellion God has not totally rejected His people (1-6).
What God has done, however, is harden the hearts of the rebellious Israelites (7-10). But the outcome of this "hardening" led to salvation coming to the Gentiles, which in turn God was using to provoke Israel to jealousy to win them back to Him. This is also why Paul magnified his ministry to the Gentiles, hoping to save some of his countrymen by provoking them to jealousy (11-15).
Paul then directs his attention to the Gentile believers, explaining that their obedience allowed them to be "grafted" into Israel to replace those removed by their own disobedience. This "grafting," however, is permanent only as long as they remain faithful. In addition, if any Israelites repent of their unbelief, they too can be grafted back in (16-24).
As Paul draws to a conclusion, he explains that this is how "all Israel" will be saved. Through a "hardening in part" mercy can now be shown to the Gentiles, and by showing mercy to the Gentiles mercy will be available to disobedient Israel. In this way Paul can say that "God has committed them all to disobedience, that He might have mercy on all", proving that God is no respecter of persons and makes His plan of salvation available to all (25-32). Paul ends this section with a doxology praising the wisdom and knowledge of God (33-36).
Paul concluded chapter ten with a quotation from Isaiah describing the nation of Israel as "a disobedient and contrary people." Paul begins chapter eleven by giving several examples to show that despite this rebellion God has not totally rejected His people (1-6).
What God has done, however, is harden the hearts of the rebellious Israelites (7-10). But the outcome of this "hardening" led to salvation coming to the Gentiles, which in turn God was using to provoke Israel to jealousy to win them back to Him. This is also why Paul magnified his ministry to the Gentiles, hoping to save some of his countrymen by provoking them to jealousy (11-15).
Paul then directs his attention to the Gentile believers, explaining that their obedience allowed them to be "grafted" into Israel to replace those removed by their own disobedience. This "grafting," however, is permanent only as long as they remain faithful. In addition, if any Israelites repent of their unbelief, they too can be grafted back in (16-24).
As Paul draws to a conclusion, he explains that this is how "all Israel" will be saved. Through a "hardening in part" mercy can now be shown to the Gentiles, and by showing mercy to the Gentiles mercy will be available to disobedient Israel. In this way Paul can say that "God has committed them all to disobedience, that He might have mercy on all", proving that God is no respecter of persons and makes His plan of salvation available to all (25-32). Paul ends this section with a doxology praising the wisdom and knowledge of God (33-36).