What Does It REALLY Mean to Sin?

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What Does It REALLY Mean to Sin?
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Description:
In this video, we delve into the biblical concept of SIN and explore its meaning and significance according to Scripture. What does the Bible say about sin and its effects on humanity? How does God view sin, and what is the solution to the sin problem? Join us as we examine the biblical definition of sin and its implications for our lives. Whether you're a seasoned Christian or simply curious about the Bible's teachings, this video is for you. So, let's dive in and discover what the Bible says about sin!
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🕒 Timestamps
0:00 Introduction

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[ethiopiast]

I wish many people would learn from it.

God bless you (ተባረክ)

[arianab.]

Thank you❤ One book I recommend everyone to read in 2025 is Your Life Your Game by Keezano… It beautifully shows how embracing faith and nurturing meaningful relationships can lead to spiritual growth and success in both your personal and professional life. This book truly changed my life—a must-read. God bless💕

[loganchoy]

Blessed everyone. One love and love all... If we follow this commandment we have no sin... And if anyone really wants to know what sin is is because the government of charge us to pay and give us a Sim number and tell us money is sin .. we work for money
If you follow the commandant then we're working for love
But this is a modern-day slavery.
But they're called our idols or boss or wife and kids

[soniasangster]

God says if you love me keep my commandments. We can't go around that.

[GarnetPreischer]

My son + I are going through exploration of the vulnerable clouding out judgement. God
Offers condemnation+ restoration. God is therapy connection+ meaning extraordinary Spiritual Self meaning Psalm 91condemnatiin delivered from sin

[biblehub-]

Thank you! One book I highly recommend everyone to read in 2025 is Your Life, Your Game by Keezano. It beautifully illustrates how embracing faith and nurturing meaningful relationships can foster spiritual growth and success in both personal and professional life. This book truly transformed my perspective a must-read. God bless
💓💓

[SharonThoboisluvtolive]

Isaiah 1
The first verse of this chapter is intended for a title to the whole book, and it is probable that this was the first sermon that this prophet was appointed to publish and to affix in writing (as Calvin thinks the custom of the prophets was) to the door of the temple, as with us proclamations are fixed to public places, that all might read them (Hab 2 2), and those that would might take out authentic copies of them, the original being, after some time, laid up by the priests among the records of the temple. The sermon which is contained in this chapter has in it, I. A high charge exhibited, in God's name, against the Jewish church and nation, 1. For their ingratitude, ver 2, 3. 2. For their incorrigibleness, ver 5. 3. For the universal corruption and degeneracy of the people, ver 4, 6, 21, 22. 4. For the perversion of justice by their rulers, ver 23. II. A sad complaint of the judgments of God, which they had brought upon themselves by their sins, and by which they were brought almost to utter ruin, ver 7-9. III. A just rejection of those shows and shadows of religion which they kept up among them, notwithstanding this general defection and apostasy, ver 10-15. IV. An earnest call to repentance and reformation, setting before them life and death, life if they compiled with the call and death if they did not, ver 16-20. V. A threatening of ruin to those that would not be reformed, ver 24, 28-31. VI. A promise of a happy reformation at last, and a return to their primitive purity and prosperity, ver 25-27. And all this is to be applied by us, not only to the communities we are members of, in their public interests, but to the state of our own souls.

The Vision of Isaiah (738 B.C.)
1 The vision of Isaiah the son of Amoz, which he saw concerning Judah and Jerusalem in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah.

Here is, I. The name of the prophet, Isaiah, or Jesahiahu (for so it is in the Hebrew), which, in the New Testament is read Esaias. His name signifies the salvation of the Lord—a proper name for a prophet by whom God gives knowledge of salvation to his people, especially for this prophet, who prophesies so much of Jesus the Saviour and of the great salvation wrought out by him. He is said to be the son of Amoz, not Amos the prophet (the two names in the Hebrew differ more than in the English), but, as the Jews think, of Amoz the brother, or son, of Amaziah king of Judah, a tradition as uncertain as that rule which they give, that, where a prophet's father is named, he also was himself a prophet. The prophets' pupils and successors are indeed often called their sons, but we have few instances, if any, of their own sons being their successors.

II. The nature of the prophecy. It is a vision, being revealed to him in a vision, when he was awake, and heard the words of God, and saw the visions of the Almighty (as Balaam speaks, Num 24 4), though perhaps it was not so illustrious a vision at first as that afterwards, ch. 6 1. The prophets were called seers, or seeing men, and therefore their prophecies are fitly called visions. It was what he saw with the eyes of his mind, and foresaw as clearly by divine revelation, was as well assured of it, as fully apprised of it, and as much affected with it, as if he had seen it with his bodily eyes. Note 1. God's prophets saw what they spoke of, knew what they said, and require our belief of nothing but what they themselves believed and were sure of, John 6 69; 1 John 1 1. 2. They could not but speak what they saw, because they saw how much all about them were concerned in it, Acts 4 20; 2 Cor 4 13.

III. The subject of the prophecy. It was what he saw concerning Judah and Jerusalem, the country of the two tribes, and that city which was their metropolis; and there is little in it relating to Ephraim, or the ten tribes, of whom there is so much said in the prophecy of Hosea. Some chapters there are in this book which relate to Babylon, Egypt, Tyre, and some other neighbouring nations; but it takes its title from that which is the main substance of it, and is therefore said to be concerning Judah and Jerusalem, the other nations spoken of being such as the people of the Jews had concern with. Isaiah brings to them in a special manner, 1. Instruction; for it is the privilege of Judah and Jerusalem that to them pertain the oracles of God. 2. Reproof and threatening; for if in Judah, where God is known, if in Salem, where his name is great, iniquity be found, they, sooner than any other, shall be reckoned with for it. 3. Comfort and encouragement in evil times; for the children of Zion shall be joyful in their king.

IV. The date of the prophecy. Isaiah prophesied in the days of Uzziah, Jotham, Ahaz, and Hezekiah. By this it appears, 1. That he prophesied long, especially if (as the Jews say) he was at last put to death by Manasseh, to a cruel death, being sawn asunder, to which some suppose the apostle refers, Heb 11 37. From the year that king Uzziah died (ch. 6 1) to Hezekiah's sickness and recovery was forty-seven years; how much before, and after, he prophesied, is not certain; some reckon sixty, others eighty years in all. It was an honour to him, and a happiness to his country, that he was continued so long in his usefulness; and we must suppose both that he began young and that he held out to old age; for the prophets were not tied, as the priests were, to a certain age, for the beginning or ending of their administration. 2. That he passed through variety of times. Jotham was a good king, and Hezekiah a better, and no doubt gave encouragement to and took advice from this prophet, were patrons to him, and he a privy-counsellor to them; but between them, and when Isaiah was in the prime of his time, the reign of Ahaz was very profane and wicked; then, no doubt, he was frowned upon at court, and, it is likely, forced to abscond. Good men and good ministers must expect bad times in this world, and prepare for them. Then religion was run down to such a degree that the doors of the house of the Lord were shut up and idolatrous altars were erected in every corner of Jerusalem; and Isaiah, with all his divine eloquence and messages immediately from God himself, could not help it. The best men, the best ministers, cannot do the good they would do in the world.

The Degeneracy of Israel; The Sinfulness of Israel; The Sufferings of Israel. (b. c.738.)
2 Hear, O heavens, and give ear, O earth: for the Lord hath spoken, I have nourished and brought up children, and they have rebelled against me. 3 The ox knoweth his owner, and the ass his master's crib: but Israel doth not know, my people doth not consider. 4 Ah sinful nation, a people laden with iniquity, a seed of evildoers, children that are corrupters: they have forsaken the Lord, they have provoked the Holy One of Israel unto anger, they are gone away backward. 5 Why should ye be stricken any more? ye will revolt more and more: the whole head is sick, and the whole heart faint. 6 From the sole of the foot even unto the head there is no soundness in it; but wounds, and bruises, and putrefying sores: they have not been closed, neither bound up, neither mollified with ointment. 7 Your country is desolate, your cities are burned with fire: your land, strangers devour it in your presence, and it is desolate, as overthrown by strangers. 8 And the daughter of Zion is left as a cottage in a vineyard, as a lodge in a garden of cucumbers, as a besieged city. 9 Except the Lord of hosts had left unto us a very small remnant, we should have been as Sodom, and we should have been like unto Gomorrah.

We will hope to meet with a brighter and more pleasant scene before we come to the end of this book; but truly here, in the beginning of it, every thing looks very bad, very black, with Judah and Jerusalem. What is the wilderness of the world, if the church, the vineyard, has such a dismal aspect as this?

I. The prophet, though he speaks in God's name, yet, despairing to gain audience with the children of his people, addresses himself to the heavens and the earth, and bespeaks their attention (v. 2): Hear, O heavens! and give ear, O earth! Sooner will the inanimate creatures hear, who observe the law and answer the end of their creation, than this stupid senseless people. Let the lights of the heaven shame their darkness, and the fruitfulness of the earth their barrenness, and the strictness of each to its time their irregularity. Moses begins thus in Deut 32 1, to which the prophet here refers, intimating that now those times had come which Moses there foretold, Deut 31 29. Or this is an appeal to heaven and earth, to angels and then to the inhabitants of the upper and lower world. Let them judge between God and his vineyard; can either produce such an instance of ingratitude? Note, God will be justified when he speaks, and both heaven and earth shall declare his righteousness, Mic 6 1, 2; Ps 50 6.

II. He charges them with base ingratitude, a crime of the highest nature. Call a man ungrateful, and you can call him no worse. Let heaven and earth hear and wonder at, 1. God's gracious dealings with such a peevish provoking people as they were: "I have nourished and brought them up as children; they have been well fed and well taught" (Deut 32 6); "I have magnified and exalted them" (so some), "not only made them grow, but made them great—not only

[soniasangster]

I listened to you a lot. But this time the Bible says exactly what is sin. It says that Sin is the transgression of the law. God's holy commandments. It says the one that sin shall surely die. Through one man sin came into the world, through sin we died. S you can't at no time leave that out. If we break our country law, we go before the courts and judge by the judge and get our sentences. God is coming back as a judge and if we break his commandments he will sentence us.Where? Either heaven or hell. Remember the wages of sin?. May we keep his commandments and do this right thing
Be bless.

[loganchoy]

8 minutes of your distraction talking about Jesus... This is why God get mad.. and I cannot say that I'm sorry to tell you this.. you're teaching exactly my words except I do not follow any Idol or any God or call on the dead