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The Luo People of South Sudan: The Luo Migration
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Forgot to mention that The Luo's are all Nilotic
#Luo #southsudan #shilluk #jurchol #acholi #luomigration
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MORE INFO ON THE LUO'S OF SOUTH SUDAN
THE LUO PODCAST ON FACEBOOK
THE SHILLUK KINGDOM DOC
SOURCES
I ALSO FOUND A YOUTUBER WHO EXPLAINS THE LUO MIGRATION AS WELL HERE IS THE LINK TO HIS VIDEO
ALL IMAGES USED IN THIS VIDEO ARE SOLELY FOR EDUCATIONAL AND ENTERTAINMENT PURPOSES ALL RIGHTS GO TO THEIR OWNERS.
1. LUO \ JO-LUO \ LUWO
- THE FB PODCAST ON LUO OF BAHR EL GHAZAL
- ORIGINAL LUO SONG
- The Dance Video
2.THURI OR SHATT
- THE LANGUAGE
- THE DANCE
3. THE BALANDA BOOR OR BORI
-THE DANCE
4. THE ANYUAK OR ANYWAA
- THE LANGUAGE
- THE DANCE
5. THE ACHOLI
Different accounts attest that the Acholi group was formed from different people who inhabited the area as the result of Luo migration and therefore assert that the Acholi are a product of intermarriages between the Luo and the Madi; being Luo in language and custom and therefore closely related in history to the Alur of West Nile, the Jopadhola of eastern Uganda and the Joluo of Kenya, the Shilluk, Anyuak and other Luo groups in the Sudan.
Another legend asserts that Luo was the first man. He had no human parents. He is said to have sprung from the ground. It is taken that his father was Jok (God) and that his mother was Earth. The legend adds that Luo’s son Jipiti, whose mother is unknown, had a daughter called Kilak. Kilak is believed to have conceived a son, Lubongo, whose father was said to be the devil, Lubanga. Lubongo was the first in the line of Rwot – the chiefs of Payera, the dominant Acholi clan.
- THE SONG IN THE VIDEO
6. THE SHILLUK OR CHOLLO OR COLLO
The Shilluk number about 500,000 and live on the west bank of River Nile between Lake No in the south and Kosti in the north. Some Shilluk settlements are found on the east bank of the Nile and extend as far as Anakdier in the east.
The capital of the Shilluk kingdom is Pachodo. Other important Shilluk historical sites are in Papwojo, Nyilwal, Didigo, Wau and Akurwa. The major towns are Malakal (Makal), Kodhok (Kal Doro), Tonga (Tungu) and Wad Akon. The Shilluk kingdom is divided into north (gar) and south (lwak).
Every Shilluk new born is given milk name the meaning of which may relate to the experience or circumstance the parents or close relative. The prefix ''''nya '''' usually a female but is sometimes shared by male. Okach or Nyakach refers to famine; Oyoo or Nyayoo having been born on the road; Acwanyo refers to coinciding with the arrival of an important person or relative; Ronyo or Aban coinciding with death of somebody.
- THE SHILLUK KINGDOM
- INTRO VIDEO
-SECOND VIDEO
- THIRD VIDEO
- THE BACKGROUND MUSIC
7. THE PARI
The Pari believe in jwok (pl. juu). There are many places of jwok, including Lipul, where offerings and sacrifices are made. They also say that Jwok is like the wind and is therefore, everywhere. This is both good and bad for human beings. There are traditional healers-diviners or witch doctors. They are both men and women and called ajwa (pl. ajuu). A dying person makes either a blessing (gweth) or curse (cien). The power of a curse is very much feared, as it may bring disasters not only to individuals but to the entire community.
- THE LADY SPEAKING
- THE SECOND VIDEO
SOCIALS
BUSINESS INQUIRIES
#Luo #southsudan #shilluk #jurchol #acholi #luomigration
--------------------------
MORE INFO ON THE LUO'S OF SOUTH SUDAN
THE LUO PODCAST ON FACEBOOK
THE SHILLUK KINGDOM DOC
SOURCES
I ALSO FOUND A YOUTUBER WHO EXPLAINS THE LUO MIGRATION AS WELL HERE IS THE LINK TO HIS VIDEO
ALL IMAGES USED IN THIS VIDEO ARE SOLELY FOR EDUCATIONAL AND ENTERTAINMENT PURPOSES ALL RIGHTS GO TO THEIR OWNERS.
1. LUO \ JO-LUO \ LUWO
- THE FB PODCAST ON LUO OF BAHR EL GHAZAL
- ORIGINAL LUO SONG
- The Dance Video
2.THURI OR SHATT
- THE LANGUAGE
- THE DANCE
3. THE BALANDA BOOR OR BORI
-THE DANCE
4. THE ANYUAK OR ANYWAA
- THE LANGUAGE
- THE DANCE
5. THE ACHOLI
Different accounts attest that the Acholi group was formed from different people who inhabited the area as the result of Luo migration and therefore assert that the Acholi are a product of intermarriages between the Luo and the Madi; being Luo in language and custom and therefore closely related in history to the Alur of West Nile, the Jopadhola of eastern Uganda and the Joluo of Kenya, the Shilluk, Anyuak and other Luo groups in the Sudan.
Another legend asserts that Luo was the first man. He had no human parents. He is said to have sprung from the ground. It is taken that his father was Jok (God) and that his mother was Earth. The legend adds that Luo’s son Jipiti, whose mother is unknown, had a daughter called Kilak. Kilak is believed to have conceived a son, Lubongo, whose father was said to be the devil, Lubanga. Lubongo was the first in the line of Rwot – the chiefs of Payera, the dominant Acholi clan.
- THE SONG IN THE VIDEO
6. THE SHILLUK OR CHOLLO OR COLLO
The Shilluk number about 500,000 and live on the west bank of River Nile between Lake No in the south and Kosti in the north. Some Shilluk settlements are found on the east bank of the Nile and extend as far as Anakdier in the east.
The capital of the Shilluk kingdom is Pachodo. Other important Shilluk historical sites are in Papwojo, Nyilwal, Didigo, Wau and Akurwa. The major towns are Malakal (Makal), Kodhok (Kal Doro), Tonga (Tungu) and Wad Akon. The Shilluk kingdom is divided into north (gar) and south (lwak).
Every Shilluk new born is given milk name the meaning of which may relate to the experience or circumstance the parents or close relative. The prefix ''''nya '''' usually a female but is sometimes shared by male. Okach or Nyakach refers to famine; Oyoo or Nyayoo having been born on the road; Acwanyo refers to coinciding with the arrival of an important person or relative; Ronyo or Aban coinciding with death of somebody.
- THE SHILLUK KINGDOM
- INTRO VIDEO
-SECOND VIDEO
- THIRD VIDEO
- THE BACKGROUND MUSIC
7. THE PARI
The Pari believe in jwok (pl. juu). There are many places of jwok, including Lipul, where offerings and sacrifices are made. They also say that Jwok is like the wind and is therefore, everywhere. This is both good and bad for human beings. There are traditional healers-diviners or witch doctors. They are both men and women and called ajwa (pl. ajuu). A dying person makes either a blessing (gweth) or curse (cien). The power of a curse is very much feared, as it may bring disasters not only to individuals but to the entire community.
- THE LADY SPEAKING
- THE SECOND VIDEO
SOCIALS
BUSINESS INQUIRIES
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