Shocking Justified Killings! | Hashim | Speakers Corner | Hyde Park

#Islam #christianity #debate
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[Amaroc_]

"If you chilling people" Just because YouTube you cant even say Kill anymore?😂😂😂 ALLAHUAKBAR

[HeyRam]

True Muslims will read all questions and gave me answer ...

“Does God show His special mercy to those who do not deserve it? If He does, He works great mischief, for all men will become indifferent to the practice of virtue. No one will then lead a virtuous life and hate sin, since His mercy depends upon His (arbitrary) will and not upon one’s deeds.” (p. 661)

   “Does your God punish the wicked and reward the virtuous, or does He show mercy to the Mohammadans and torture others? If the latter, He is not God. But if your God is not partial (to you), He will reward the virtuous and punish the wicked whatever religion they may profess. This being the case, the belief in the Quran and in Mohammad (as the prophet of God) becomes unnecessary. Why did God create Satan-the enemy of the human race, who has been tempting all mankind? Is He not cognizant of the future? If you say, He has created Satan just to try man, it cannot be right, because only one who is possessed of finite knowledge would do such a thing; while One who is Omniscient is already aware of the good or evil deeds of the soul.” “Now if Satan tempts all mankind, who tempted Satan? If it be said that Satan tempts himself, why could not others tempt themselves? Where is then the necessity of supposing Satan to be the tempter of all mankind? If God was the tempter of the Devil, He was more devilish than the Devil. But such a thing could not be said of God. Whosoever goes astray from the right path does so through evil company and ignorance.” (pp. 664-65)

   “If God really aided the Mohammadans with three thousand angels in the past, why does He not help them now that their rule (in India and other countries, in the 19th century) has greatly declined and is still declining? The real object of this verse is to tempt the ignorant and thereby ensnare them into the Mohammadan religion.” (p. 671)

   “Had not God loved disorder, why would he have prompted them (the Muslims) to fight and befriended the quarrelsome Mohammadans? Is God pleased with one only when he embraces the Mohammadan religion? If so, He is partial to the Mohammadans, He cannot, therefore, be the Lord of the Universe. This clearly shows that neither the Quran is the Word of God, nor is the God described therein the true God.” (p. 667)

   “If God guides whom He pleases, He might he misleading others with whom he is not pleased. He alone can be called God and apta (true teacher) who impartially guides all.” (p. 669)

   “Does not God act like a tyrant when He does not forgive those who deserve forgiveness and forgives those who are not worthy of being forgiven? The soul should not be held responsible for its actions, if God makes one virtuous or wicked just as He pleases, nor should the soul, therefore, be endowed with happiness or afflicted with pain and suffering just as a soldier if he kills a person under the direction of his superior officer is not held responsible for his act.” (p. 669)

    “Why does God repay good deeds doubly if he would not do injustice even of the weight of a mote? Why is He so partial to the Mohammedans? He would be unjust indeed if He were to award the soul reward or punishment out of proportion to its deeds.” (p. 673)

   “What proof is there that the Mohammedans will go to heaven and the non-Mohammedans to hell ? He is indeed a fine God! May such a God as deceives others and is deceived by them always keep away from us. Let him associate with those that are hypocrites and cheats, because “Birds of a feather flock together.” Why should not they whose God deceives others be themselves cheated? Can it be right for anyone to associate with a wicked Mohammedan and hate a good man who is other than a Mohammedan ?” (p. 675)

   “The forgiveness of sin, is almost as bad as the sanction of its commission which encourages its further growth. A book whose teachings tend to encourage the commission of sin can neither be the Word of God, nor the work of an enlightened author. It is, on the contrary, one that promotes sinful conduct. It is true though that the prevention of the further commission of sin can be secured by one’s praying to God, repenting of his past conduct and by exerting himself to his utmost (to lead a virtuous life).” (p. 676)

   “How destitute of compassion are God and his Prophet who order that the heads of the infidels should be cut off. Is such a God, as commands the faithful to put the infidels to sword, and sever their limbs (from their bodies) and aids them in this work, any better than Ravan, the cruel king of Ceylon [Sri Lanka]? This command is the invention of the author of the Quran and is not from God but if it be from Him, our earnest prayer is that such a God may remain at a respectable distance from us.” (p. 680)

   “Does God favour the Mohammedans? If so, He is unjust because He is the Lord of all (and not of the Mohammedans only). Is your God deaf that He cannot hear you unless He is spoken to (aloud)? Is it not wrong to couple the name of the Prophet with His name? Where is God’s treasure that He should be so afraid of its being stolen? Is it right to steal (the wealth of) others barring that of God and His Prophet? Only the ignorant and the wicked can teach such things. Why is not that God, who deceives others and associates with the deceitful, hypocritical, cunning and wicked? Theses things lead one to infer that the Quran is not the Word of God. Its author must have been a hypocritical and deceitful person, otherwise such objectionable things would not have been found in it.” (p. 680)

   “Now how can God be All-pervading if He lives near those who are in paradise? But if he is not All-pervading, He can neither be the Creator nor the Judge of the world. It is wrong to advise men to forsake their parents. Of course, one should not obey them if they advise one to do wrong, but all the same one should always serve them. If God was kind to the Mohammedans and sent down troops of angels to help them in the past, why does He not do so on? If He punished the unbelievers and “turned unto whom He pleased, ” why does He not do the same at the present time? Could not God advance His faith without commanding His votaries to fight? We say good-bye to such a God! He is more of a showman than a God” (p. 682)

   “Is God the monopoly of the Muslims only, and have others no claim on Him? And is He partial, that He reserves His mercy only for the Muslims, and denies it to others. If by Muslims He meant “the faithful, ” they do not stand in need of guidance. If God does not furnish guidance to people other than the Mohammedans, His knowledge is of no use.” (p.684)

   “If God forgives all sins, He leads the entire world to unrighteousness. He is also merciless, for if a wicked man is shown mercy and forgiven, he will commit more mischief and cause suffering to many a good men. Even if the slightest offense is left unpunished, the world will become full of sin. Is God resplendent like fire? Where is the page of destiny and who writes it? If God dispenses justice with the aid of prophets and witnesses, He must be of limited knowledge and power. If He is not unjust and dispenses uniform justice, He must be dealing with all people according to their deserts. Deeds must have been done either in the past birth or in the present one. It is, then, clearly unjust to forgive sins, to seal the hearts, to keep people in ignorance, to let the Devil tempt them, and to subject them to torture.”