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Mary's Perpetual Virginity in the Bible
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It is critical to understand Mary's Perpetual Virginity in light of the mystery of Christ (Eph. 3:4, 11) and in light of the unfolding of God's plan in the fullness of time (Gal. 4:4-5). The special favors granted to the Mother of God—including permitting a creature's voluntary participation in the "New Creation" to be, in a sense, necessary—are a mystery of God's loving providence rather than the inevitable result of logical deductions concerning the data of divine Revelation. The meaning of the announcement of the angel Gabriel to Mary about the virginal conception (Lk. 1:35) is well-summarized by Cardinal Ratzinger:
Our gaze is led beyond the covenant with Israel to the creation: In the Old Testament the Spirit of God is the power of creation; He it was who hovered over the waters in the beginning and shaped chaos into cosmos (Gen. 1:2); when He is sent, living beings are created (Ps. 104[103]:30). So what is to happen here to Mary is a new creation: The God who called forth being out of nothing makes a new beginning amid humanity: His Word become flesh (Introduction to Christianity, San Francisco: Ignatius Press, 1990, 206).
Mary's Perpetual Virginity, then, is not only an exhortation to imitate Mary's charity, discipleship, fidelity, continence, etc. (cf. Lumen Gentium, nos. 63-64), but also highlights the uniqueness of the Incarnation, of God's taking the initiative to recreate the human race through His Son, the New Adam, Who was really "born of the Virgin Mary." We can no more deny the "physicality of Mary's virginity any more than we can deny the physicality of Mary's motherhood. Mary's Perpetual Virginity points us unmistakably to the Christological mystery of the eternal Word's becoming flesh in Mary's womb, in the marriage (without commingling) of the human and the divine through God's "marvelous condescension" (cf. Dei Verbum, no. 13).
Catholics United for the Faith
Our gaze is led beyond the covenant with Israel to the creation: In the Old Testament the Spirit of God is the power of creation; He it was who hovered over the waters in the beginning and shaped chaos into cosmos (Gen. 1:2); when He is sent, living beings are created (Ps. 104[103]:30). So what is to happen here to Mary is a new creation: The God who called forth being out of nothing makes a new beginning amid humanity: His Word become flesh (Introduction to Christianity, San Francisco: Ignatius Press, 1990, 206).
Mary's Perpetual Virginity, then, is not only an exhortation to imitate Mary's charity, discipleship, fidelity, continence, etc. (cf. Lumen Gentium, nos. 63-64), but also highlights the uniqueness of the Incarnation, of God's taking the initiative to recreate the human race through His Son, the New Adam, Who was really "born of the Virgin Mary." We can no more deny the "physicality of Mary's virginity any more than we can deny the physicality of Mary's motherhood. Mary's Perpetual Virginity points us unmistakably to the Christological mystery of the eternal Word's becoming flesh in Mary's womb, in the marriage (without commingling) of the human and the divine through God's "marvelous condescension" (cf. Dei Verbum, no. 13).
Catholics United for the Faith
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