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Religion of the Obsessive-compulsive: Orphaned Internal Objects

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In obsessional disorders, the internal objects are the patient’s cognitions.
Magical thinking converts these internal objects to external ones: cognitions are externalized and objectified, akin to hyperreflexivity in psychosis.
The internal objects are cathected with aggression which is then projected onto the external objects that they have become.
Aggressive external objects are bad, frustrating, rejecting, uncontrollable objects and deserve punishment or annihilation.
But such adverse outcomes for the external objects are perceived as threatening because they decouple the internal objects from the corresponding external ones (“orphaning” them).
Orphaning gives rise to anticipatory existential anxiety: since they cannot impact the external world, orphaned internal objects are solipsistic, giving rise to profound loneliness and to an absence of self-efficacy (life-threatening helplessness and catastrophizing).
Rituals (again a manifestation of magical thinking reminiscent of religion) serve to fend off this anticipatory anxiety by absolving the external objects and thus “restoring” them.
The obsessive person serves as the sacrificial lamb (Jesus) by assuming the guilt and responsibility of the external objects (the way we absolve god), i.e., by reinternalizing the aggression in the form of an internalized bad object (Strachey’s primary superego, Fairbairn’s moral defense).
But here the aggressor is the patient! “Identifying with the aggressor” (Ferenczi) is identifying with the aggressive Self. The obsessive patient is his/her own aggressor. He renders himself all bad so as to restore the world into its essential goodness.
But this solution just shifts the aggression from an external locus to an internal one, where it finds its way back into the external objects via the agency of the internal objects (magical cognitions).
The need to expunge the world periodically of this emanated aggression that attaches to external objects gives rise to compulsion.
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