Why I Reverted to Islam - Speaker's corner

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****THANK YOU FOR WATCHING!!!!****
****THANK YOU FOR WATCHING!!!!****

[ahganchi]

MashaAllah this young brother had done his research and he is confident and convinced Alhumdulillah Allah(SWT) grant him all that is good in both worlds Ameen

[bilsid]

Mashallah.
I am worried how low I'll be in the day of judgement in front of Allah compared to brothers like Luka. May Allah help brother Luka and all of us

[JesusisaMuslim]

After I have read the Quran, I realized that all what humanity needs is this heavenly law. “The legislation of Quran will spread all over the world, because it agrees with the mind, logic and wisdom.” – Leo Tolstoy
.

[DrRizSheikh]

Allahu Akbar! My heart is lifted by meeting my dear Brother Luca! May Allah SWT increase you further in all that pleases Him Habibi!

[kemoalie]

Allahu Akbar .. May Allah guide you and keep you steadfast ..ameen

[lifeisrandom]

Alhamdulillah All praise belong to Allah guide people to Truth 💗

[truthseeker]

May Allah Azawajal 🙏 keep you firm on the HAQ
.keep it up sheikh ❤️

[tiloshah]

Sheik, you shouldve let the brother talk more

[Oaeahi]

(39:28) It is an Arabic Qur'an46 free of all crookedness47 that they may guard against their evil end.
46. That is, it has not been sent down in a foreign language so that the people of Makkah and Arabia should stand in need of a translator or interpreter, but it is in their own language, which they can understand directly.

47. That is, there is nothing of double-dealing in it so that a common man should find it difficult to understand, but everything has been presented in it in a straightforward manner, from which everyone can know what this Book states as wrong and why, what it states as right and on what ground, what it wants the people to accept and what it wants them to reject, and what it enjoins and what it forbids.


(39:29) Allah propounds a parable: there is a man whose ownership is shared by several quarrelsome masters, each pulling him to himself; and there is another who is exclusively owned by one man. Can the two be alike?48 All praise and thanks be to Allah.49 But most of them are unaware.50

48. Allah in this parable has explained the difference between shirk and Tauhid and the impact each has on human life so clearly that it is not possible to put across such a vast theme so concisely and effectively in other words. Everyone will admit that the person who has many masters, each one pulling him to himself, and the masters are also so ill-tempered that no one spares him time in his service to obey the other, and no one rests content only with threatening and cursing him if he fails to carry out his command from among the contradictory commands of the other masters, but is bent upon punishing him, his life would certainly be in great anguish. On the contrary, the person, who is the slave or servant of only one master, would be living a life of ease and comfort because he will not have to serve and seek the pleasure of another master. This is such a straightforward thing which does not need deep consideration for its understanding. After this it remains no longer difficult for a person to understand that the peace of mind and satisfaction that accrue to him from the service of One God, can never accrue from the service of many gods.

Here, it should be understood well that the parable of many ill-tempered and contesting masters cannot apply to the images of stone, but it only applies to living masters, who practically give contradictory commands to man and keep pulling him to themselves in actual reality. One such master sits in his own self, which presents before him desires of every kind and compels him to fulfill them. Other countless masters are there in the house, in the family, in the brotherhood, in the society, among the religious guides and the rulers and legislators, in the business and economic circles and among the dominant powers of civilization whose contradictory demands and requirements keep on pulling man to themselves at All times; then any god whose demand he fails to fulfill in any way, does not let him go unpunished in his own circle. However, each one’s instrument of punishment is different. Someone causes a heart-break, another takes offense, another humiliates, another boycotts, another bankrupts, another makes a religious or a legal attack. Man has no other way of being saved from this anguish and agony but to adopt the way of Tauhid and become the slave of One God, and throw off the yoke of servitude of every other god.

Adoption of the Way of Tauhid also has two forms, which lead to different results:

First, that an individual should decide to become the servant of One God individually but his environment is hostile. In this case the external conflict and his anguish and agony might increase, but if he has adopted the way sincerely, internal peace and satisfaction will necessarily accrue. He will turn down every such desire of the self as goes against the divine commands, or whose fulfillment may clash with the demands of God-worship. He will also reject every such demand of the family, society, nation, government, religious guides and economic powers that conflicts with the divine law. Consequently, he might have to face extreme hardships, rather he will surely face, but his heart will have full satisfaction that he is fulfilling the demand of the servitude of that God Whose servant he actually is, and that those whose servant he is not, have no right on him, because of which he may have to serve them against the command of his God. No power of the world can deprive him of this satisfaction of the heart and peace of mind; so much so that even if he has to go to the gallows for its sake, he will go to it with a clear conscience, and he will have no compunction as to why he did not save his life by bowing before the false gods.

The second form is that the whole society be established on the basis of the Tauhid imbibing the principles of morality, civilization, culture, education, religion, law, social custom, politics, economics in every sphere of life as a creed, which the Master of the Universe has given through His Book and His Messenger. The law should declare as a crime everything which God’s religion has declared sinful and the government administration should try to eradicate the same. The system of education and training should prepare the minds and character to avoid the same. The same should be condemned from the religious pulpit, and regarded as vicious and forbidden in every economic enterprise. Likewise, everything that Allah’s religion has declared as good and virtuous should be protected and defended by the law, developed by the administrative forces, impressed in the minds and instilled in character by the entire system of education and training, infused from the religious pulpit, admired by the society and followed by it practically and enforced in every economic enterprise. This is how man can attain to perfect internal and external peace and satisfaction, and all the doors to material and spiritual progress are thrown open, for the conflict in it between God-worship and the worship of others would be reduced to the minimum.

Although Islam invites every single individual to adopt Tauhid as his creed and to worship Allah alone, braving every danger and hardship, even in the absence of the established order, it cannot be denied that Islam’s ultimate aim and object is to establish this second order. And the same has been the objective of the endeavors of all the Prophets to bring into existence a community of the Muslims who should follow Allah’s religion collectively, free from the domination and influence of unbelief and the unbelievers. No one, unless he is unaware of the Quran and the Sunnah and senseless, can say that the objective of the Prophets’ struggle has been only the faith and obedience of the individual, and that it has never been their aim to enforce and establish Islam in the society and state.

49. Here, in order to understand the real significance of alhamdu- lillah (praise be to Allah), one should visualize this scene. After presenting the above question before the people the speaker observed a pause so that the opponents of Tauhid could give an answer to it if they had any. Then, when they could not give any answer, and from nowhere it was said that both were equal, the speaker said: Al-hamdulillah: Thank God that you too appreciate the difference between the two situations and none among you can dare say that slavery to many masters is better than slavery to one master, or that both are equal.

50. That is, you fully understand and appreciate the difference between slavery to one master and slavery to many masters, but when you are made to understand the difference between God-worship and the worship of many gods, you show lack of understanding.



(39:30) (O Prophet), you are destined to die and they too are destined to die.51
51. There is a subtle gap between the preceding sentence and this, which can be filled by every intelligent person himself by a little consideration of the context. It contains this theme: You are making every effort to make the people understand a simple thing in a simple way, but they are not only showing stubbornness with regard to what you say and rejecting it but are also bent upon harming you in order to suppress the manifest truth. Well, neither you are immortal nor they. Both you and they have to die one day. then, each of you will experience his own end.


(39:31) Then eventually all of you will contend before your Lord on the Day of Resurrection.

[aaaabbbbccc]

Embarrassing on the youth!!!! More needs to be done about it. All mosques should reach out to the younger generation, esp the girls. They proper off-key.