Safavid Iranian Dynasty-Abbas The Great🇮🇷🦁

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Safavid Was Iranian Dynasty Of Kurdish Origin
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Despite recent research, the origins of the Safavid family are still obscure. Such evidence as we have seems to suggest that the family hailed from Kurdistān. What does seem certain is that the Safavids were of native Iranian stock, and spoke Āzarī, the form of Turkish used in Āzarbāyjān.
Safavid dynasty at Encyclopædia Iranica, "The origins of the Safavids are clouded in obscurity. They may have been of Kurdish origin (see R. Savory, Iran Under the Safavids, 1980, p. 2; R. Matthee, "Safavid Dynasty" at iranica.com), but for all practical purposes they were Turkish-speaking and Turkified
 Encyclopaedia Iranica, January 24, 2006. Excerpt: the Turcophone Safavid family of Ardabil in Azerbaijan, probably of Turkicized Iranian (perhaps Kurdish), origin↑ Heinz Halm,  Shia Islam, translated by Janet Watson. New Material translated by Marian Hill, 2nd edition, Columbia University Press, pp 75↑ Ira Marvin Lapidus. A History of Islamic Societies, Cambridge University Press, 2002, p. 233↑ Tapper, Richard, FRONTIER NOMADS OF IRAN. A political and social history of the Shahsevan. Cambridge, Cambridge Univ. Press, 1997. pp 39.↑ Izady, Mehrdad, The Kurds: A Concise Handbook. Taylor and Francis, Inc., Washington. 1992. pp 50↑ E. Yarshater, Encyclopaedia Iranica, "The Iranian Language of Azerbaijan"↑ Kathryn Babayan, Mystics, Monarchs and Messiahs: Cultural Landscapes of Early Modern Iran, Cambridge, Mass. ; London: Harvard University Press, 2002. pg ۱۴۳: “It is true that during their revolutionary phase (1447–1501), Safavi guides had played on their descent from the family of the Prophet. The hagiography of the founder of the Safavi order, Shaykh Safi al-Din Safvat al-Safa written by Ibn Bazzaz in 1350-was tampered with during this very phase. An initial stage of revisions saw the transformation of Safavi identity as Sunni Kurds.
scholars that Safavids originated in Iranian Kurdistan and moved to Iranian Azerbaijan, settling in Ardabil in the 11th centuryZ. V. Togan, "Sur l’Origine des Safavides, " in Melanges Louis Massignon, Damascus, 1957, III, pp. 345-57] . Accordingly, these scholars have considered the Safavids to be of Kurdish descent based on the origins of Sheykh Safi al-Din and that the Safavids were originally a Iranic speaking clan [Heinz Halm, Shi'ism, translated by Janet Watson. New Material translated by Marian Hill, 2nd edition, Columbia University Press, pp 75] [Ira Marvin Lapidus. "A History of Islamic Societies", Cambridge UniversityPress, 2002, p. 233] Tapper, Richard, FRONTIER NOMADS OF IRAN. 
The Ṣafawīyah, organized by Ṣafī od-Dīn, at Ardabīl, Iran, gave rise to the Iranian Ṣafavid dynasty (1502–1736) and several Turkish branches active against the Ottomans early in the 16th century. The Algerian Raḥmānīyah grew out of the Khalwatīyah in the second half of the 18th century, …
Safavid dynasty had its origins in a long established Sufi order, called the Safaviyeh,  which had flourished in Azarbaijan since the early fourteenth century. Its founder was the Persian[1] mystic Sheikh Safi al-Din (1254–1334), after whom the order was named
The Safavids, who were of Kurdish ancestry, began in about 1300 as a mystical order centered in the northwestern Iranian town of Ardabil, the burial place of the order's founder, Shaykh Safi al-Din. The nature of their original beliefs remains unclear but in time they turned to a extremist form of Shi ism that included the veneration of a leader seen as an incarnation of god.
The oldest written work on the genealogy of the Safavid dynasty and also the only writing about it dating back to before 1501 AD is a book called Safwa al-Safa [10] and it was written by Ibn Bazzaz Ardabili, who himself was a disciple of Sheikh Sadr al-Din Ardabili, son of Sheikh Safi al-Din Ardabili have been. According to Ibn Bazzaz, "Sheikh Safi al-Din is a descendant of a Kurdish nobleman named Firuz Shah Zarrinkalah." [19] Sheikh Safi al-Din Abu al-Fatah Ishaq ibn Sheikh Amin al-Din Jibraeel ibn Qutbuddin ibn Saleh ibn Muhammad Hafiz ibn Awad ibn Firuz Shah Zarrinkalah. [19]The Safavid kings, in order to further legitimize their monarchy in the Shiite world, considered themselves descendants of Muhammad [10] and for this reason manipulated the writings of Ibn Bazzaz [20] and obscured the signs of Kurdish originality in the Safavid dynasty. [10] ] It seems that today there is a confusion among scholars and historians of the Safavid dynasty that the origin of the Safavid dynasty goes back to Kurdistan [21] who migrated to Azerbaijan in the eleventh century and settled in Ardabil. [19] Therefore, most scholars today based on The lineage of Sheikh Safi al-Din Ardabili, the Safavid dynasty is considered to be of Kurdish descent, and therefore, the Safavids are considered an Iranian-speaking dynasty. [10] [19] [22] [23] [24] [25] [26] [27] [ 28] [29] [30] [31] [32] [33] [34]
Farhad Daftary, Intellectual Traditions in Islam, I.B.Tauris, 2000. pp 147:But the origins of the family of Shaykh Safi al-Din go back not to the Hijaz but to Kurdistan, from where, seven generations before him, Firuz Shah Zarin-kulah had migrated to Adharbayjan.

↑ Gene Ralph Garthwaite, “The Persians”, Blackwell Publishing, 2004. pg 159: Chapter on Safavids. "The Safavid family’s base of power sprang from a Sufi order, and the name of the order came from its founder Shaykh Safi al-Din. The Shaykh’s family had been resident in Azerbaijan since Saljuk times and then in Ardabil, and was probably Kurdish in origin.

↑ Elton L. Daniel, The history of Iran, Greenwood Press, 2000. pg 83:The Safavid order had been founded by Shaykh Safi al-Din (1252–1334), a man of uncertain but probably Kurdish origin

↑ Muhammad Kamal, Mulla Sadra's Transcendent Philosophy, Ashgate Publishing, Ltd., 2006. pg 24:"The Safawid was originally a Sufi order whose founder, Shaykh Safi al-Din (1252–1334) was a Sunni Sufi master from a Kurdish family in north-west Iran"

↑ Roger M. Savory. "Safavids" in Peter Burke, Irfan Habib, Halil Inalci: History of Humanity-Scientific and Cultural Development: From the Sixteenth to the Eighteenth Century, Taylor & Francis. 1999. Excerpt from pg 259: "From the evidence available at the present time, it is certain that the Safavid family was of indigineous Iranian stock, and not of Turkish ancestry as it is sometimes claimed. It is probable that the family originated in Persian Kurdistan, and later moved to Azerbaijan, where they adopted the Azari form of Turkish spoken there, and eventually settled in the small town of Ardabil sometimes during the eleventh century.: Safavid Period", Encyclopædia Iranica by Hamid Algar. Excerpt: "The Safavids originated as a hereditary lineage of Sufi shaikhs centered on Ardabil, Shafeʿite in school and probably Kurdish in origin."

↑ Hamdullah Mustaufi, a contemporary of Shaykh Safi al-Din remarks under Ardabil: They were also a mostly Scholar society and did not try to wage war. بیشتر (مردم) بر آیین شافعی‌اند، مرید شیخ صفی‌الدین علیه الرحمه اند. The majority of the people are followers of Shafii sect and students of Shaykh Safi al-Din Ardabili (May God Bless him).

↑ Ira Marvin Lapidus, A History of Islamic Societies, Cambridge University Press, 2002. pg 233: "The Safavid movement, founded by Shaykh Safi al-Din (1252–1334), a Sunni Sufi religious teacher descendant from a Kurdish family in north-western Iran..

↑ R.M. Savory, "Safavid Persia" in: Ann Katherine Swynford Lambton, Peter Malcolm Holt, Bernard Lewis, "The Cambridge History of Islam", Cambridge University Press, 1977. pg 394: "Such evidences we have seems to suggest that the family hailed from Kurdistan. What does seem certain is that the Safavids were of native Iranian stock, and spoke Azari, the form of Turkish used in Azerbaijan. Shaykh Safi al-Din the founder of the Safavid Tariqa was not a Shi'i (he was probably a Sunni of the Shafi'i Madhhab)

[Obiwansolostheverse]

I am persian and i love that edit
Thanks

[Infected-Sans-jacob]

I have no idea how we went from this to Homelander’s biggest fan.

[Baldursolostheverse]

Safavid🇮🇷Hotak🇦🇫 Civil War between 2 great iranic empires🇮🇷❤🇦🇫

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On his deathbed, Shah Ismail was neither worried about himself nor worried about the continuation of his dynasty, he was thinking about Iran and worried about the continuation of the kingdom of Iran after his death

Shah ismail :
Like Shah Beg Khan, I killed the king of all Turkestan and now I am afraid that all the efforts of our prince have been wasted and this boy will not be able to continue the kingdom of Iran.

Source:
عالم آرای صفوی (نسخه اصلی)
Alam-araye-safavi (Original version)

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The oldest written work on the genealogy of the Safavid dynasty and also the only writing about it dating back to before 1501 AD is a book called Safwa al-Safa [10] and it was written by Ibn Bazzaz Ardabili, who himself was a disciple of Sheikh Sadr al-Din Ardabili, son of Sheikh Safi al-Din Ardabili have been. According to Ibn Bazzaz, "Sheikh Safi al-Din is a descendant of a Kurdish nobleman named Firuz Shah Zarrinkalah." [19] Sheikh Safi al-Din Abu al-Fatah Ishaq ibn Sheikh Amin al-Din Jibraeel ibn Qutbuddin ibn Saleh ibn Muhammad Hafiz ibn Awad ibn Firuz Shah Zarrinkalah. [19]The Safavid kings, in order to further legitimize their monarchy in the Shiite world, considered themselves descendants of Muhammad [10] and for this reason manipulated the writings of Ibn Bazzaz [20] and obscured the signs of Kurdish originality in the Safavid dynasty. [10] ] It seems that today there is a confusion among scholars and historians of the Safavid dynasty that the origin of the Safavid dynasty goes back to Kurdistan [21] who migrated to Azerbaijan in the eleventh century and settled in Ardabil. [19] Therefore, most scholars today based on The lineage of Sheikh Safi al-Din Ardabili, the Safavid dynasty is considered to be of Kurdish descent, and therefore, the Safavids are considered an Iranian-speaking dynasty. [10] [19] [22] [23] [24] [25] [26] [27] [ 28] [29] [30] [31] [32] [33] [34]
Farhad Daftary, Intellectual Traditions in Islam, I.B.Tauris, 2000. pp 147:But the origins of the family of Shaykh Safi al-Din go back not to the Hijaz but to Kurdistan, from where, seven generations before him, Firuz Shah Zarin-kulah had migrated to Adharbayjan.

↑ Gene Ralph Garthwaite, “The Persians”, Blackwell Publishing, 2004. pg 159: Chapter on Safavids. "The Safavid family’s base of power sprang from a Sufi order, and the name of the order came from its founder Shaykh Safi al-Din. The Shaykh’s family had been resident in Azerbaijan since Saljuk times and then in Ardabil, and was probably Kurdish in origin.

↑ Elton L. Daniel, The history of Iran, Greenwood Press, 2000. pg 83:The Safavid order had been founded by Shaykh Safi al-Din (1252–1334), a man of uncertain but probably Kurdish origin

↑ Muhammad Kamal, Mulla Sadra's Transcendent Philosophy, Ashgate Publishing, Ltd., 2006. pg 24:"The Safawid was originally a Sufi order whose founder, Shaykh Safi al-Din (1252–1334) was a Sunni Sufi master from a Kurdish family in north-west Iran"

↑ Roger M. Savory. "Safavids" in Peter Burke, Irfan Habib, Halil Inalci: History of Humanity-Scientific and Cultural Development: From the Sixteenth to the Eighteenth Century, Taylor & Francis. 1999. Excerpt from pg 259: "From the evidence available at the present time, it is certain that the Safavid family was of indigineous Iranian stock, and not of Turkish ancestry as it is sometimes claimed. It is probable that the family originated in Persian Kurdistan, and later moved to Azerbaijan, where they adopted the Azari form of Turkish spoken there, and eventually settled in the small town of Ardabil sometimes during the eleventh century.: Safavid Period", Encyclopædia Iranica by Hamid Algar. Excerpt: "The Safavids originated as a hereditary lineage of Sufi shaikhs centered on Ardabil, Shafeʿite in school and probably Kurdish in origin."

↑ Hamdullah Mustaufi, a contemporary of Shaykh Safi al-Din remarks under Ardabil: They were also a mostly Scholar society and did not try to wage war. بیشتر (مردم) بر آیین شافعی‌اند، مرید شیخ صفی‌الدین علیه الرحمه اند. The majority of the people are followers of Shafii sect and students of Shaykh Safi al-Din Ardabili (May God Bless him).

↑ Ira Marvin Lapidus, A History of Islamic Societies, Cambridge University Press, 2002. pg 233: "The Safavid movement, founded by Shaykh Safi al-Din (1252–1334), a Sunni Sufi religious teacher descendant from a Kurdish family in north-western Iran..

↑ R.M. Savory, "Safavid Persia" in: Ann Katherine Swynford Lambton, Peter Malcolm Holt, Bernard Lewis, "The Cambridge History of Islam", Cambridge University Press, 1977. pg 394: "Such evidences we have seems to suggest that the family hailed from Kurdistan. What does seem certain is that the Safavids were of native Iranian stock, and spoke Azari, the form of Turkish used in Azerbaijan. Shaykh Safi al-Din the founder of the Safavid Tariqa was not a Shi'i (he was probably a Sunni of the Shafi'i Madhhab)

[sniwnwush]

Long live Iran and Iranians full of 2000 years of history

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scholars that Safavids originated in Iranian Kurdistan and moved to Iranian Azerbaijan, settling in Ardabil in the 11th centuryZ. V. Togan, "Sur l’Origine des Safavides, " in Melanges Louis Massignon, Damascus, 1957, III, pp. 345-57] . Accordingly, these scholars have considered the Safavids to be of Kurdish descent based on the origins of Sheykh Safi al-Din and that the Safavids were originally a Iranic speaking clan [Heinz Halm, Shi'ism, translated by Janet Watson. New Material translated by Marian Hill, 2nd edition, Columbia University Press, pp 75] [Ira Marvin Lapidus. "A History of Islamic Societies", Cambridge UniversityPress, 2002, p. 233] Tapper, Richard, FRONTIER NOMADS OF IRAN.

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According to the best historians including Vladimir Minorsky and Roger Savory, And other Sources, the Safavids were of Turkicized Iranian origin:
From the evidence available at the present time, it is certain that the Safavid family was of indigenous Iranian stock, and not of Turkish ancestry as it is sometimes claimed. It is probable that the family originated in Iranian Kurdistan, and later moved to Iranian Azerbaijan, where they adopted the Azari form of Turkish spoken there, and eventually settled in the small town of Ardabil sometimes during the eleventh century.

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The Safavids formed the native government of Iran And what is certain is the migration of Shah Ismail's ancestors from Kurdistan to Ardabil !

Source: History of Shah Abbas the Great, taken from the Tārīk-e 'Alamārā-ye' Abbāsī, volume 1

Translated by Roger M. Savory Professor of Middle East and Islamic Studies, University of Toronto

Page 📄: 24

Source link :

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Safavid dynasty was Iranian dynasty of Kurdish Iranic origin just search about there origin Shah Abbas The Great quoted saying "I'd rather kiss the soles of the lowliest Christian than the highest Turk" doesn't sound very Turkic Shah Ismail did some poem in Azeri and also in Farsi he was the king of Iran is flag was 100 percent Iranian but lets me tell you this All Ottoman and other Turkic Sultans spoke Persian and wrote poems in Persian! Even the Official language of Ottoman Empire was Persian. Only in late 17th century they gave up Persian as the court and administrative language. "The Turks were not content with learning from the Persians how to express thought; they went to them to learn what to think and in what way to think. In practical matters, in the affairs of everyday life and in the business of government, they preferred their own ideas; but in the sphere of science and literature they went to school with the Persian, intent not merely on acquiring his method, but on entering into his spirit, thinking his thought and feeling his feelings." Toynbee, Arnold J. A Study of History.This is why Pan-Turks hate Iranians specially Persians so much it's because they know without Persians they were nothing but Savages from the Altai Mountains

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Azerbaijanis are Turkic speaking peoples of Iranic origin not Turkic Iranian Azerbaijanis are a Turkic-speaking people of Iranian origin.[20][21][22][23][24] Due to their historical, genetic and cultural ties to the Iranians, Iranian Azerbaijanis are also often associated with the Iranian peoples [20] Roy, Olivier (2007). The new Central Asia. I.B. Tauris. p. 6. ISBN 978-1-84511-552-4. "The mass of the Oghuz who crossed the Amu Darya towards the west left the Iranian plateaux, which remained Persian, and established themselves more to the west, in Anatolia. Here they divided into Ottomans, who were Sunni and settled, and Turkmens, who were nomads and in part Shiite (or, rather, Alevi). The latter were to keep the name 'Turkmen' for a long time: from the 13th century onwards they 'Turkised' the Iranian populations of Azerbaijan (who spoke west Iranian languages such as Tat, which is still found in residual forms), thus creating a new identity based on Shiism and the use of Turkish.These are the people today known as Azeris." And Arakelova, Victoria (2015). "On the Number of Iranian Turkophones". Iran and the Caucasus. 19 (3): 279. The main body of the Iranian Turkophone mass generally consists of two parts: proper Turkic groups—the Turkmen (from 0, 5 to 1 million), partially the Qashqays (around 300, 000), as well as Khalajes (currently Persian-speakers living in Save, near Tehran); and the Turkic-speaking population of the Iranian origin, predominantly the Azaris, inhabiting the north-west provinces of Iran roughly covering historical Aturpātakān.

[swdbdb]

As an Armenian, I respect this dynasty that shaped Persia. They granted us broad autonomy in Nagorno-Karabakh🤝

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The Safavid dynasty had its origin in the "Safawiyyah" which was established in the city of Ardabil in the Azerbaijan region of Iran. From their base in Ardabil, the Safavids established control over all of Persia and reasserted the Iranian identity of the region ["Why is there such confusion about the origins of this important dynasty, which reasserted Iranian identity and established an independent Iranian state after eight and a half centuries of rule by foreign dynasties?" in R.M. Savory, Iran under the Safavids (Cambridge University Press, Cambridge, 1980), page 3.], thus becoming the first native dynasty since the Sassanids to establish a unified Iranian state.

Despite their demise in 1722, the Safavids have left their mark down to present era by establishing and spreading Shi'a Islam in major parts of the Caucasus and West Asia, especially in Iran.

Background and Origin

Unlike many other dynasties founded by warlords and military chiefs, one of the unique aspects of the Safavids in the post-Islamic Iran was their origin in the Islamic Sufi order called the Safaviyeh. This uniqueness makes the Safavid dynasty comparable to the pre-Islamic Sassanid dynasty, which made Zoroastrianism into an official religion, and whose founders were from a priestly class. It should be noted that the Safaviyeh was not originally Shia but it was from the Shafii branch of Sunni Islam [Hamdullah Mustaufi, a contemporary of Shaykh Safi al-Din remarks under Ardabil:

They were also a mostly Scholar society and did not try to wage war.

اکثر (مردم) بر مذهب شافعی اند، مرید شیخ صفی الدین علیه الرحمه اندThe majority of the people are followers of Shafii sect and students of Shaykh Safi al-Din Ardabili (May God Bless him).] Ira Marvin Lapidus, A History of Islamic Societies, Cambridge University Press, 2002. pg 233: "The Safavid movement, founded by Shaykh Safi al-Din (1252–1334), a Sunni Sufi religious teacher descendant from a Kurdish family in north-western Iran..] [R.M. Savory, "Safavid Persia" in: Ann Katherine Swynford Lambton, Peter Malcolm Holt, Bernard Lewis, "The Cambridge History of Islam", Cambridge University Press, 1977. pg 394: "Such evidences we have seems to suggest that the family hailed from Kurdistan. What does seem certain is that the Safavids were of native Iranian stock

The Safavids were a local, Iranian dynasty. It was not until the reign of Shah Abbas I that the city was renovated in a style that broke with Seljuq tradition, with the construction of many of the monuments and buildings for which Isfahan is renowned today. Wealth and labour were used to build bridges, roads and caravanserais to encourage and facilitate trade. The imperial household was transferred there, and followed by merchants and artisans who relocated along with them.

[Eternal-iranic]

SAFAVID DYNASTY was a iranic AZERIS empire
It's not they aren't turkified
They are Iranian

[zeusthesigma]

Great brother i love shah abbas iranian warrior nightmare of the enemies of iran