Τσάμικο Ανδρικό-'ΑΕΤΟΙ ΤΟΥ ΜΟΡΙΑ'

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"Ένας αητός καθότανε"-τσάμικο
Από τον πολιτιστικό σύλλογο Μπεγουλακιου στο φεστιβάλ παραδοσιακού χορού στην πλατεία Μιαούλη Ερμούπολης Σύρου.
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Να χαρώ εγώ τους αετούς του Λεβέντες
Αν και Πόντια, τρελαίνομαι για τσάμικο!
Την αγάπη μου από Θεσσαλονίκη

Ε.Β-γβ
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Ελληνική Αθάνατη ψυχή.. Νά φυλάει όλους ο Θεός και Η Παναγία..

georgegeorgiou
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Υπέροχοι όλοι τους!! Έτσι να συνεχίσουν δυναμικά!

vickyvai
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Μπράβο Λεβεντες να ζησεται χίλια χρονια

MariaSyrigou-lv
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Εύγε ρε παλικάρια!!! Λεβεντιά Ελληνική

ΣάββαςΚεβρεκίδης
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Μπράβο υπέροχος παραδοσιακός χορός..!!❤️

ΣπυριδουλαΑντωνοπουλου-ιψ
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Να ζήσει η Ρούμελη .. Αγιά Θυμιά σε αγαπώ

sofaki
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Jeni te mrekullueshem vazhdoni keshtu mesoni gjuhen shqipe kerceni dhe vallzoni.Jeni me te miret🇦🇱🇦🇱🇦🇱🇦🇱🇦🇱🇦🇱🌹🌹🌹🌹🌹

veralacaj
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this dance it iz, ,isuf arapi, , its so hard to believe at the song have not any word in allbanien languake

fatmirmiri
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λεβέντης αλβανίακο όνομα ινε αφτοσ που αφήνει τον λε βέντην

tomialbania
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Jakob Philipp Fallmerayer:
"Greeks are not real, they have Albanian and Slavic roots".

Greek race is a false ideology, but very well manipulated by them, who are distinguished manipulators and perfidies..No drop of blood flows in the veins of the Christians present in Greece, writes Fallmerayer.

Early in 1833 they sailed for Constantinople by way of Cyprus and Rhodes. In November 1833 Fallmerayer finally set foot in the Morea, where the party remained for a month before travelling north to Attica. There Fallmerayer claimed he was struck by the preponderance of Arvanitika, an Albanian dialect. The party arrived in Italy in February 1834, and returned to Munich in August of the same year.

Upon his return Fallmerayer discovered that the Landshut Lyceum had in the meantime been moved to Freising, and that his position had been eliminated. Behind this early "retirement" lay Fallmerayer's "known convictions, which, particularly in religious matters, are incompatible with the teaching profession."He was instead offered an Ordinarius position as a member of the Bavarian Academy, where his first lecture concerned the "Albanisation" of the population of Attica. His lecture was answered with an attack on his theories by Friedrich Wilhelm Thiersch, and the two opposing lectures led to a controversy in Munich academic circles, as well as in the popular press.

The controversy had a pointedly political dimension, with Thiersch representing the "Idealpolitik" position, according to which Bavaria should support the Greek state, and Fallmerayer advocating a hands-off "Realpolitik." This political polemic was further provoked by the preface to the second volume of Fallmerayer's Geschichte, published in 1836, in which he wrote that the Greek War of Independence was a "purely Shqiptarian (Albanian), not a Hellenic Revolution." He advocated furthermore the replacement of the German monarchy in Greece by a native regime.


olindodragoti
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Να ρωτήσω κάποιον σχετικό. Γνωρίζω ότι υπάρχουν διαφορετικοί τρόποι να χορέψεις τον τσάμικο. Υπάρχει κάποιος λόγος που αλλάζουν μέσα στο τραγούδι τον τρόπο, ή απλά το κάνουν λόγω χορευτικού;

gecko
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Sirtaki..Greek.Zorba.afti ine gnisii elliniki

nantezntaspyridou
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Μπράβο λεβέντες μου κρατήστε την παράδοση

greekgirlforever
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Kostumet, muzika dhe vallja eshte plotesisht Shqiptare (ALBANIAN)

olindodragoti
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ΠΑΛΗΚΆΡΙΑ ΜΟΥ ΣΥΝΕΧΙΣΤΕ ΕΤΣΙ ΤΗΝ ΠΑΡΑΔΟΣΗ!!!

Ανδριάνα-ρμ