Part 1 An astonishing new discovery about the Arabic Language

Alhamdu lillahi, out of his infinite mercy Allah (SWT) has guided me towards a wonderful new discovery regarding the Arabic Language. This discovery, inshaa-Allah, will definitely prove that the Arabic script is a Divine Language from the Creator.
My new discoveries are that in this language every letter has independent meanings based on its shape and theses letters draws a picture of the meaning.
For example, ‘a moon’ = qamarun = (قَمَرٌ) = a 2nd heavenly body like the moon (ق) due to gravity (ق) around the earth (م) going in a circular orbit (ر). So you see each letter has independent meaning and they draw a picture of a satellite.
The Divine language has words for everything. For the word meaning ‘moon’ there are several words. Moon in the sense of ‘a satellite’ is qamarun (قَمَرٌ) whereas in the sense of ‘a full moon’ it is badrun (بَدْرٌ): ‘a full moon’ = badrun = (بَدْرٌ) = the ba (ب)-like diameter (ب) where the dot signifies the center + up to the dal (د)-like end (د) of the ra (ر)-like circle (ر). Note that dal (د) does not connect to the next letter which signifies the meaning of ‘an end’. So the full moon is described as the end of the diameter of a circle.
The Divine language is highly intelligent. It uses extra letters to the root letters very intelligently and meaningfully. Note below the addition of mim (م) which has the object shape (o) for indicating a heavenly body: ‘an orbit’ = madaarun = (مَدَارٌ) = a heavenly body such as the earth (م) from a starting point (د) around an alif (ا)-like axis goes in a circular (ر) orbit. The word madaarun (مَدَارٌ) is from the root word daara (دَارَ) meaning ‘to revolve’.
In the Divine language many words which are related in meaning can be generated from the same root . The shape of the letter changes a little bit depending on the position of the letter in the word.
There are two basic tenses in Arabic which are marked by adding additional letter to the verb. The Arabic verb is much more than a verb as it incorporates the subject and object as pronouns. Below is shown the verb for the 2rd person singular masculine case: ‘you gain’ = taksibu (تَكْسِبُ). Here, the 2nd person is indicated by the two dots of ta (ت). (كَسَبَ) = kasaba = ‘to gain’ = grows bigger (ك) in 90° angle + water level (س) + in a ba (ب)-like container (ب). As Arabic is written from right to left, the present tense is shown by adding ta (ت) before the 1st root letter while the past tense by adding ta (ت) after the 3rd root letter. Note how the sin (س) looks like waves of water. Note ‘he gains’ = yaksibu (يَكْسِبُ). Here, ta (ت) is used for the 2nd person because two dots are up, that is, eyes up or somebody you can see directly; but ya (ي) is used for the 3rd person because the two dots of ya (ي) are down, that is, eyes down or somebody you can not see. In ‘he gained’ Kasaba (كَسَبَ) this ya (ي) is missing because the whole person is missing after the completion of the action.
(خَسِرَ) = khasira = ‘to lose’ = take off (خ) + so that level (س) is down (ِِِkasrah) + goes down a certain measure (ر). Note the downward pointing ra (ر) indicating something is down. ‘to lose’ khasira (خَسِرَ) is exactly opposite to ‘to gain’ kasaba (كَسَبَ). When you learn Arabic you should learn both the present and past form together as it is the way to understand the full meaning of the verb. One meaning of kha (خ) is ‘to take off’ khalaáa (خَلَعَ). Usually the meaning of the letters is easy to understand in the divine language because there are words that starts with the letter. The letter jim (ج) means the exact opposite of kha (خ), as seen in ‘to gather together’ jamaáa (جَمَعَ).
(رَسَبَ) = rasaba = ‘to fail’ = goes down a certain measure below (ر) + the level (س) which is worked upon (ُ) + as an output (ب). Note the ra (ر) is below the level of the sin (س). (رَسَخَ) = rasakha = ‘it was deeply rooted’ = (ر)-like root goes down a certain measure below (ر) + and water (س) which is worked upon (ُ) + is brought out on the surface (خ). Kha (خ) has a meaning of something ‘outside’ khaarij (خارج) because the dot is outside whereas jim (ج) would mean something inside because the dot is inside .
Here, I have shown that the letters of the Divine language draw a picture of the object or concept. In reality, it is actually the other way around, that is, everything in this universe, every objects or concepts were created according to the shape of the Divine letters.
For more info please see my book: 'The astonishing language of the Creator' available from Google Books.
Dr. NURUL KABIR
M.B.B.S. : Dhaka Medical College, Bangladesh.
Ph.D. : Nagoya University, Japan.
Post Doctoral : Yale University, USA.
Currently working in neuroscience in
the Institute of Biological Sciences,
University of Malaya,
Kuala Lumpur, Malaysia.
Please leave a like and subscribe. #arabic #arabiclanguage #learnarabic

[iramhasan]

Very interesting facts about Arabic letter. Highly apprieciated.

[shoaibahmed]

Wonderful thanks you it's saved for future scholars and generation.

[qilafarhana]

Thank you Dr for the sharing. I will share this mind blowing breakthrough to my students

[darkychangaming]

What a revelation, its good to know that there's more to the Arabic letter

[angeldust]

This makes it easy to remember words and meanings. Thank you. Subscribed.

[hamidtanoli]

What a wonderful combination of words and their elaborates the quality and spirit of language

[nurulkabir]

The German translation of my book “Definitive scientific proof of the Divinity of the Arabic script” done by Nathalie El Manchi is now available in Google BOOKs.
Definitiver wissenschaftlicher Beweis für die Göttlichkeit der arabischen Schrift

[sebovub]

SIR, your video missing??? Title similar as " learn all grammar in 15 minutes" you please upload again, thanks