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The Remarkable Explanatory Power of Utilitarianism (non-standard)
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This video is part of the Descriptive Utilitarianism playlist where we argue that Utilitarianism is prominently present in Human behavior. As a matter of fact, Utilitarian tendencies can be found cross-culturally and at all observed time frames of human existence.
Maybe the emergent empirical phenomenon we call human morality could be largely explained under the utilitarian paradigm?
The Utilitarian theory is canonically a normative model of morality. In this video, we analyze its explanatory power by considering it as a Descriptive model. This results in an encompassing historical interpretation of the evolution of our norms and moral beliefs. We then consider some immediate criticisms of this account.
Remarks:
1) The account is simplified in many ways for the sake of the exposition of the main idea: the utility principle is not simply given out but may result from evolutionary processes, The reasons why humans group together is also tied to biology and we do not delve into the utilitarian calculations behind each norm, etc., etc.
2) Of course we were assuming that the humanoids have similar traits to the humans, like apophenia: the tendency to perceive meaningful connections between unrelated things.
3) The information set can also be "increased" with education because it is not enough to discover new things if the rule-makers don't know about the discoveries or (sadly) don't believe them.
Of course, in a democracy, the information set assumes even more relevance.
4) A mad emperor can institute some useless law like building 100 statues in his honor, this would be an example of a law escaping the paradigm but would it really count as a norm if it lasts for a short period and no one agrees with it? Maybe we could rigorously define the term norm in a way that excludes these cases.
5) Personally I like fantasizing that everyone is born with "a connection" to the Utility principle and some factors can strengthen or weaken "the connection" (more on this in the future).
6) We could have also included a fourth arrow in the norm creation process with "biological biases" as a factor but it kinda seems redundant in a sense.
Maybe the emergent empirical phenomenon we call human morality could be largely explained under the utilitarian paradigm?
The Utilitarian theory is canonically a normative model of morality. In this video, we analyze its explanatory power by considering it as a Descriptive model. This results in an encompassing historical interpretation of the evolution of our norms and moral beliefs. We then consider some immediate criticisms of this account.
Remarks:
1) The account is simplified in many ways for the sake of the exposition of the main idea: the utility principle is not simply given out but may result from evolutionary processes, The reasons why humans group together is also tied to biology and we do not delve into the utilitarian calculations behind each norm, etc., etc.
2) Of course we were assuming that the humanoids have similar traits to the humans, like apophenia: the tendency to perceive meaningful connections between unrelated things.
3) The information set can also be "increased" with education because it is not enough to discover new things if the rule-makers don't know about the discoveries or (sadly) don't believe them.
Of course, in a democracy, the information set assumes even more relevance.
4) A mad emperor can institute some useless law like building 100 statues in his honor, this would be an example of a law escaping the paradigm but would it really count as a norm if it lasts for a short period and no one agrees with it? Maybe we could rigorously define the term norm in a way that excludes these cases.
5) Personally I like fantasizing that everyone is born with "a connection" to the Utility principle and some factors can strengthen or weaken "the connection" (more on this in the future).
6) We could have also included a fourth arrow in the norm creation process with "biological biases" as a factor but it kinda seems redundant in a sense.
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