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Demeter Subliminal Orphic Hymn of Goddess Demeter. For fertility luck and wealth.

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In ancient Greek religion and mythology, Demeter (/dɪˈmiːtər/; Attic: Δημήτηρ Dēmḗtēr [dɛːmɛ́ːtɛːr]; Doric: Δαμάτηρ Dāmā́tēr) is the Olympian goddess of the harvest and agriculture, presiding over grains and the fertility of the earth. She was also called Deo (Δηώ).[1].
Her cult titles include Sito (Σιτώ), "she of the Grain",[2] as the giver of food or grain,[3] and Thesmophoros (θεσμός, thesmos: divine order, unwritten law; φόρος, phoros: bringer, bearer), "giver of customs" or "legislator", in association with the secret female-only festival called the Thesmophoria.[4]
Though Demeter is often described simply as the goddess of the harvest, she presided also over the sacred law, and the cycle of life and death. She and her daughter Persephone were the central figures of the Eleusinian Mysteries, a religious tradition that predated the Olympian pantheon, and which may have its roots in the Mycenaean period c. 1400–1200 BC.[5]
Demeter was often considered to be the same figure as the Anatolian goddess Cybele, and she was identified with the Roman goddess Ceres.In epic poetry and Hesiod's Theogony, Demeter is the Corn-Mother, the goddess of cereals who provides grain for bread and blesses its harvesters. This was her main function at Eleusis, and became panhellenic. In Cyprus, "grain-harvesting" was damatrizein.
The main theme in the Eleusinian Mysteries was the reunion of Persephone with her mother Demeter, when new crops were reunited with the old seed, a form of eternity.
According to the Athenian rhetorician Isocrates, Demeter's greatest gifts to humankind were agriculture, particularly of cereals, and the Mysteries which give the initiate higher hopes in this life and the afterlife.[28]
These two gifts were intimately connected in Demeter's myths and mystery cults. In Hesiod, prayers to Zeus-Chthonios (chthonic Zeus) and Demeter help the crops grow full and strong.[29] Demeter's emblem is the poppy, a bright red flower that grows among the barley.[30]
Demeter was also zeidoros arοura, the Homeric "Mother Earth arοura" who gave the gift of cereals (zeai or deai).[31]
As an earth and underworld goddess
In addition to her role as an agricultural goddess, Demeter was often worshipped more generally as a goddess of the earth. In Arcadia, she was represented as snake-haired, holding a dove and dolphin, perhaps to symbolize her power over the underworld, the air, and the water.
In the cult of Flya, she was worshiped as Anesidora, one who sends up gifts from the underworld. There was a temple of Demeter under this name in Phlya in Attica.[32][33][34]
In Sparta, she was known as Demeter-Chthonia (chthonic Demeter).[35] The Athenians called the dead "Demetrioi",[36] and this may reflect a link between Demeter and ancient cult of the dead, linked to the agrarian-belief that a new life would sprout from the dead body, as a new plant arises from buried seed.
This was probably a belief shared by initiates in Demeter's mysteries, as interpreted by Pindar: "Happy is he who has seen what exists under the earth, because he knows not only the end of life, but also his beginning that the Gods will give".[citation needed]
In the mysteries of Pheneos in Arcadia, Demeter was known as Cidaria.[37] Her priest would put on the mask of Demeter, which was kept in a secret place. The cult may have been connected with both the underworld and a form of agrarian magic
Her cult titles include Sito (Σιτώ), "she of the Grain",[2] as the giver of food or grain,[3] and Thesmophoros (θεσμός, thesmos: divine order, unwritten law; φόρος, phoros: bringer, bearer), "giver of customs" or "legislator", in association with the secret female-only festival called the Thesmophoria.[4]
Though Demeter is often described simply as the goddess of the harvest, she presided also over the sacred law, and the cycle of life and death. She and her daughter Persephone were the central figures of the Eleusinian Mysteries, a religious tradition that predated the Olympian pantheon, and which may have its roots in the Mycenaean period c. 1400–1200 BC.[5]
Demeter was often considered to be the same figure as the Anatolian goddess Cybele, and she was identified with the Roman goddess Ceres.In epic poetry and Hesiod's Theogony, Demeter is the Corn-Mother, the goddess of cereals who provides grain for bread and blesses its harvesters. This was her main function at Eleusis, and became panhellenic. In Cyprus, "grain-harvesting" was damatrizein.
The main theme in the Eleusinian Mysteries was the reunion of Persephone with her mother Demeter, when new crops were reunited with the old seed, a form of eternity.
According to the Athenian rhetorician Isocrates, Demeter's greatest gifts to humankind were agriculture, particularly of cereals, and the Mysteries which give the initiate higher hopes in this life and the afterlife.[28]
These two gifts were intimately connected in Demeter's myths and mystery cults. In Hesiod, prayers to Zeus-Chthonios (chthonic Zeus) and Demeter help the crops grow full and strong.[29] Demeter's emblem is the poppy, a bright red flower that grows among the barley.[30]
Demeter was also zeidoros arοura, the Homeric "Mother Earth arοura" who gave the gift of cereals (zeai or deai).[31]
As an earth and underworld goddess
In addition to her role as an agricultural goddess, Demeter was often worshipped more generally as a goddess of the earth. In Arcadia, she was represented as snake-haired, holding a dove and dolphin, perhaps to symbolize her power over the underworld, the air, and the water.
In the cult of Flya, she was worshiped as Anesidora, one who sends up gifts from the underworld. There was a temple of Demeter under this name in Phlya in Attica.[32][33][34]
In Sparta, she was known as Demeter-Chthonia (chthonic Demeter).[35] The Athenians called the dead "Demetrioi",[36] and this may reflect a link between Demeter and ancient cult of the dead, linked to the agrarian-belief that a new life would sprout from the dead body, as a new plant arises from buried seed.
This was probably a belief shared by initiates in Demeter's mysteries, as interpreted by Pindar: "Happy is he who has seen what exists under the earth, because he knows not only the end of life, but also his beginning that the Gods will give".[citation needed]
In the mysteries of Pheneos in Arcadia, Demeter was known as Cidaria.[37] Her priest would put on the mask of Demeter, which was kept in a secret place. The cult may have been connected with both the underworld and a form of agrarian magic