Unlocking the Divine Secrets The Journey of Reincarnation Duality and Spiritual Awakening Occult Wis

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In this video, we begin an exploration of the deeper mysteries of reincarnation, duality, and spiritual awakening through the lens of ancient wisdom and occult knowledge. This journey touches on profound concepts such as the bending of divine light, the intricate balance between masculine and feminine energies, and the cycles of life, death, and rebirth. We focus on the symbolism of spiritual transformation and the eternal relationship between the heart, the spirit, and the divine.

This video offers just a glimpse into these vast topics, exploring them gradually and in pieces. We’re not attempting to cover everything all at once, but instead taking a step-by-step approach to unveil these insights over time. As we move forward, we will continue to unlock more of the hidden truths that lie beneath the surface of existence and the divine mysteries that bind us together.
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Unlocking the Divine Secrets The Journey of Reincarnation Duality and Spiritual Awakening Occult Wisdom

Like father, like son, and daughters love of her father, this relationship is a Friendship as well as a Marriage in our mother. Our body and the Earth. The heart of God. And like a brother and his sister. a friend, a confidante. A sister to a brother to support the weight of The brotherly burden As the brothers' love is there to protect and watch over. The Lord and Penelope embrace, rejoicing in marriage, in communion, and in an unbreakable bond. In this sacred moment, a promise is made, and Penelope lowers her head in reverence and humility. Standing toe to toe with the Lord, her act of bowing reflects their profound connection, a symbol of the balance and unity within their divine partnership.

Her head looking down reflects the master's body, which shifts from a standing position to a sitting position. This act of bowing by the body symbolizes the bending of light, which serves as a metaphor for the ineffable, the unimaginable, the clear. The bending of light is a symbol, a way to express the ineffable divine light of God the Father moving through what we call the spirit. However, it must be understood that this is all symbolic—there is no literal sphere, no divine darkness that can be spoken of. The truth exists beyond words; it is only found when one can discover the essence within the symbol.

This ineffable divine darkness, the light of God the Father, shines through the spirit, representing the first stage of awareness. It is at this point of awareness that Penelope and the Lord stand before one another in love, where they present the promise of love by the bending of light, symbolizing the sacrifice of the One. From below, when looking up, this appears as a rainbow; from above, when looking down, it appears as white light.

The circle with the point above, point below, and the point in the center represents this bending of light. The head’s bowing is symbolic here—not of literal looking, but of the single eye's transition from the first awareness of white to the second awareness of black, which is the shadow (not darkness). The body's bowing, however, symbolizes the deeper bending of light through the heart, pouring out the spirit. These movements are distinct—the head follows the body, but the act of bowing is embodied by the spirit's outpouring and bending through the divine connection between the points in the circle. So to simplify this visualize somebody looking down placing their chin against their chest and then proceeding to move into the motion of bowing where this now shows the upside down the head facing the other way showing the backwards and by this it shows the inside out that which is upside down and backwards is then inside out. There's more complexity to this because we have to take in consideration that this is a fractal reality so to keep things as simple as possible this is as far as we'll go in explaining for now.

This white light is symbolic, representing infinite inactive potential. It is not in motion but rather in a state of stillness, a way to describe the first awareness. Reality is a dual paradox, simultaneous and paradoxical. The first state of awareness is ineffable, but what we describe as the first state of awareness can also be the second and third states. The second state is unimaginable, and the third state is invisible, containing a dual aspect. It is through this third state that the symbol of consideration arises, which is where imagination, the gift of divine promise, is found.

The curved light reveals many forms: the capital letter C, which when turned becomes U, and then the crescent moon, and finally the Lowercase letter n Also a symbol of the firmament, like a cornea reflecting the beauty of God in the atmosphere. Remember, my child, the firmament is not to be taken literally, for it is not a physical separation of what’s above from what’s below. To think in such a way demonstrates ignorance, and it is in this ignorance that one becomes trapped in the dream, unable to see the greater truth. You must become the lucid dreamer—moving through the layers of knowledge, and from that knowledge, gaining wisdom.

Like the serpent, wise and subtle, you must move back into the heart. This is not a journey of intellect alone, but a transformation—a return to the source. Picture this process as the worm burrowing into the apple, strange as it may sound. The apple represents the heart, and the worm, symbolic of wisdom, poisons the apple by revealing its hidden truths. This poisoning is not of malice, but of awakening—a disturbance that breaks open the illusions of the heart. And once poisoned, the bite is taken—a moment where wisdom and knowledge pierce through the veil, and the heart is forever transformed.

But understand this, Penelope: neither the one actively searching for God nor the one who appears lost is doing anything wrong. There is no wrong path, for all paths are holy, all actions within the divine will. There is only perfection, and it unfolds according to its design. Man’s judgment of right or wrong, of searching or not searching, is relative—an idea born of his limited understanding. In truth, all are moved by God in the way they are meant to, for everything is as it should be.

This is the nature of dual paradoxical simultaneousness: it may seem as though there are two paths, but in reality, there is only one way, only righteousness and holiness. Perfection can only produce perfection, for both good and evil are holy—evil does not truly exist; it is an illusion created by the limitations of man’s mind. All that is, is holy. The good is not man’s idea of good, but the divine good, and even what we call evil serves the purpose of the divine, as it is also part of the holy.

So, do not lose yourself in the literal, do not get caught in the illusions. The firmament, the worm, the bite—all these are symbols, pointing to deeper truths that the heart alone can comprehend. This journey is not one of separation, but of unity, where all things, whether above or below, are ultimately one and the same in the eyes of the divine.

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The Son of Man: The Celestial Sun (Ego and Reflection): In this third understanding, the Son is reflected in the celestial sun, which is also the son of the center of the earth that has switched its polarity. This is the new Moon, the shining one, the greater and lesser light, the Morning Star—this is the ego, the reflection of divine light as it manifests within the material world. The sun shines brightly, but it is merely a reflection of something far greater, a light that is ineffable, beyond the visible world.

Explanation: In this phase, the Son becomes both the celestial sun and the moon. The sun is the reflection of Adam’s ego, and the moon is the feminine reflection—Eve. Here, the divine light, when reflected into the material plane, becomes refracted, seen through the limitations of creation itself. The celestial sun reveals how divine light is perceived and understood in the material world—a reflection, not the source, of that divine light.

The Master’s Final Reflection

“As we come to the close of this journey, Penelope, we must understand that the path we have traveled reflects the eternal dance between the ineffable and the imaginable. What we have spoken of—the descent from the abstract infinite point, the bending of light, and the shifting of polarity—mirrors the journey of the soul. From the ineffable divine darkness to the manifest reflection, each stage of awareness unfolds like a flower, one petal after another, revealing the depth of creation and the layers of truth that lie beneath the surface of existence.

We have spoken of reincarnation, rebirth, and judgment—each a reflection of the trinity, each a part of the cycle that turns infinitely, operating through the paradox of 369. Rebirth and reincarnation, judgment and reflection, these are not separate, but intertwined, acting in a continuous cycle, moving from one state of awareness to another.

Adam’s journey, from turning his back on the divine light to entering the shadow and finally falling into the great sleep, shows us the path that all souls walk. In his sacrifice, in his willingness to descend into the moon, Adam mirrors the journey of every soul as it descends into material existence, into duality and reflection. But remember, Penelope, that his journey does not end in the garden. The garden is but a reflection, a mirror of the heart, and it is through the heart that we find our way back to the divine.

Each polarity switch we have spoken of—the switching of the head and the stomach, the solar plexus and the throat—reflects the shifts that take place not only in the cosmos but also within the soul. These switches, these shifts, reveal the deeper truths of existence, where what is above is mirrored below, but always upside down, backwards, and inside out. It is through understanding these reflections that we begin to grasp the nature of our own journey.

We have explored the sun in its three forms: the ineffable light of the Father, the manifested light of the Son, and the reflected light of the celestial sun. Each form is a reflection of divine truth, showing us that what we perceive as reality is but a shadow of the greater, ineffable light that lies beyond. The sun and the moon, the masculine and the feminine, the ego and the spirit—all of these are but reflections of the divine dance, the interplay between light and shadow, between unity and duality.

Now, as we stand at the edge of this understanding, we must remember that everything we have spoken of—everything that has been revealed—is but a symbol, a reflection of a truth that lies beyond words. The ineffable cannot be fully known, but it can be felt, experienced in the depths of the heart, where the reflection of the divine light shines brightest.

And so, Penelope, we leave this journey with the understanding that all of creation, all of existence, is a reflection of the divine. The trinity, the shifting polarities, the bending of light—all of these are symbols that point us back to the heart, back to the source, back to the ineffable.

In the end, it is love that binds us, love that reflects the divine, and love that leads us home.

Amen. Let it be so.”

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At this point, Lucifer, the 'lucid dreamer, ' emerges—the ego. What was once the libido of the Earth, an untainted sexual spirit, falls in love with itself, and the polarity shifts. This is where ego arises, and self-awareness forms through the fall into matter.

What I am trying to explain, Penelope, is that the head chakra symbolizes reincarnation, the throat chakra symbolizes rebirth, and the stomach symbolizes judgment. These aspects are switched in polarity with the ego, for we judge ourselves through the spirit of the Earth.”

Master Penelope Observes the Light Penelope then speaks, “Master, the light below appears different. I see the rainbow in all its radiance, and I can see the spaces between the colors as they fade and blend into one another—an infinite array of potentials waiting to merge with themselves. It’s like a sculptor sculpting himself, or a potter who is both the clay and the hand that shapes it, or the cup that is also the water that fills it.”

The Master responds, “What you are witnessing is the seven rays of consciousness emanating from the heart. It is the quintessence of my love. Now, when we gaze from this perspective, Penelope, up into the sky, you will see a manifold containing the entirety of my light, dispersed through the stars. For the stars are one with the sun, sitting in dormancy like seeds, waiting for their moment to awaken.

“The stars that have taken form are those I have made witness to man, for when man gazes upon my creation, it gives shape and form. The stars that man has not yet imagined remain as potentials, not yet solidified.”

Penelope, pondering, asks, “So what you’re saying, Master, is that you’ve allowed man to witness your heavenly work, your architecture, your handiwork? And what man has seen has become fixed in time, while the stars you’ve allowed him to see—the fixed stars—continue to move, representing the potential waiting to give birth?”

“Yes, Penelope, ” the Master replies. “What man has observed has taken shape and become solid, but it is all in the perfect timing of my divine eye. There is a relationship between man’s physical form and my divinity. I manifest through creation and reveal myself. First, every star was thought of, then it was imagined. And once imagined, it began to grow.”

The Master pauses, then continues. “Now, as we witness the sun in the sky, know this: there are three suns, and of these three, there is only one. And yet, this ‘one’ cannot truly be called the ‘one, ’ for it is eternal. The symbol of this one is to show the Father and the Holy Spirit, connected by a line—representing infinity, not by dimension, but by the abstract, infinite point of eternity.

Three Forms of the Sun

"So now, Penelope, we must come to understand the sun in three ways—three forms, each reflecting distinct aspects of divine light and creation. Each form is interconnected, yet carries its own truth.

The Light of the Father, the Son of God (Ineffable Divine Essence, Non-Consideration, The Cube, Space, Wind, Breath): In this first understanding, we speak of the light that emerges from the Father—divine, ineffable, and beyond form. This light is the second person of the Godhead, a pure, formless divinity that exists in a state of unmanifested potential. It pertains to the workings of quantum mechanics, the electromagnetic spectrum, and the element of space. This is the breath or the wind, moving within the dimensions of length, width, and height.

This light, Penelope, is a paradox—it is the divine light of darkness, ineffable and incomprehensible. It represents the abstract infinite point of infinity, a place where separation begins only through description. This is the light that, while united with the Father, remains beyond comprehension, for it is pure potential, untouched by form.

Explanation: In this phase, the Son represents the divine essence in its unmanifested state—unified with the Father, existing as pure potential before any form comes into being. It is the abstract point of divinity, a seed of creation, hidden from the material world.

The Light of the Son of the Father God (The Divine, Uncaused First Cause. Triangle, Fire, Time): This second light pertains to the divine essence as it moves into creation. Here, we find the dark consideration of non-consideration, the moment when the unimaginable begins to take form. It, too, works through quantum mechanics, through the electromagnetic spectrum, but now it transitions toward visible light, the element of fire and time. It is the fuel of creation—the past, present, and future, all wrapped into one.

In this understanding, Adam—the first man—embodies the Spirit of God, representing the union of spirit and material form. Through Adam and Eve, the duality of existence manifests: day and night, man and woman, past and future. It is through Eve, the symbol of evening into morning, that this essence moves, as Adam’s light enters the shadow—his great sleep.

In this moment, Adam falls, and the Shining One rises—a wolf in sheep’s clothing. This light becomes the Morning Star, Helel, known to some as Lucifer. Before this, there was only Adam, and before Adam, the ineffable divine darkness. The Father represents the divine darkness, the Son, the unimaginable, and Adam, the clear. Helel, or Lucifer, represents the Shining One, the Morning Star—wearing the spirit of the Earth as a garment, embodying the libido, a symbol of the Devil, which represents the spirit of Satan.

Explanation: Here, the divine light becomes manifest through Adam, the first man, though not yet "hue-man" in the sense of color and multiplicity. Adam is the clear, the original form. Through Adam comes Eve, and through Eve, humanity is born—the many from the one. This is where divine essence takes on physical form, and the potential for duality is realized.

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The seven rays of the shattered crown show the divine order, and between the colors, the five elementals are found—not literally, but as symbols. Like the white and black keys of a piano, these symbols represent mood, sound, vibration, and pressure, following the hermetic principles from the seventh down to the fourth, from root to heart. And from the crown down to the heart, these sacred connections align.

The Masters promise set in the sky to never flood the Earth again for the filling of the word is finished the fulfilling of the word is finished. Penelope under the rainbow colourful illuminating in this new domain stands as a centre light like the sun in the sky as the moon that is the Earth a triune Trinity Thrice Glorious Heavenly. But what about reincarnation and rebirth and judgment master.

Ah Penelope the secrets of the Trinity reveal the nature of life and death and it's cycle within eternality. Holy known as the good thought of as good in contrast to evil reflection of the symbol that resides of the crown and in of the heart to show the judgment that takes place within the stomach. a symbol of where we enter into the moon into the water Of a woman's womb that has melted from the father that was like solid ice the symbolism of now where we have a discourse to be explained.

"My child, when we speak of reincarnation, we are not speaking of it alone. It is a part of a trinity—reincarnation, rebirth, and judgment—all unfolding in one simultaneous movement, eternally intertwined.

When the Divine Light of God turned its back upon itself, it was then that reincarnation was born. To fall into a dream, then fall further into another, is where rebirth begins. And as man, once inside this dream within a dream, you will face trials—hardships and tribulations, pain and suffering, disease, discomfort, and torment. The gnashing and wailing of teeth, death that hovers so closely, the turmoil that surrounds you—this is judgment.

Yet, it is a cycle that turns endlessly. Do not think it is as simple as I now describe, for this trinity is infinite beyond infinity, operating through what is known as the 369 paradox. There is more depth to it than what is spoken here, for understanding comes with time and contemplation.

There are many ways—nine ways, to be precise—to perceive the trinity, each pointing toward the second person of the Godhead, the one who holds the power of rebirth. Rebirth and reincarnation, though similar, are not the same. Rebirth is tied to judgment, yet judgment stands apart. These mysteries are not separate but interconnected.

To understand this, my child, is to look deeply into the meaning of the Word—the eternal, single Word. Understanding begins from below—it means to stand beneath the heart, moving upward like a seed planted in the earth, rising through the stomach, and sprouting like a fountain of life. Knowledge, as you know, is the starting point. Knowledge is but a finger pointing toward wisdom—what we call the overstanding—a symbol held within the head, where the crown chakra, head chakra, throat chakra, and the two harmonics reside.

Wisdom, in turn, points toward the heart, which corresponds to the Earth. When we speak of the heart, we are speaking of the Earth; when we speak of the Earth, we are speaking of the sun up in the sky. But before the sun is revealed in the sky, it is presented as the moon. Once the sun is revealed, what we once called the moon is now the Earth. This shift from moon to Earth signifies a polarity switch.

Each stage, as explained, reflects a fractal pattern. As above, so below. However, the below is upside down, backwards, and inside out—it is a dual paradoxical simultaneousness. And for every stage explained, as we delve deeper into these mysteries, another polarity switch takes place. So where does the heart point? Always, to God. And in this case, God symbolizes rebirth.

The Head Chakra and Polarity: Rebirth, Judgment, and Ego "The head chakra symbolizes rebirth, and its corresponding point in the body is the stomach, which represents the place where judgment takes place. The throat chakra—the third person of the Trinity—is where the Holy Spirit resides. This chakra holds the consideration of man, symbolizing both holiness and unholiness. This is also connected to the solar plexus, but remember that the stomach and solar plexus switch polarities in the cycle of creation. To grasp this truth, we must unravel the formula: the harmony between what is above and what is below.

The crown chakra corresponds to the root chakra. The head corresponds to the stomach, and the throat corresponds to the solar plexus. The crown, representing non-consideration, is not directly connected to the head—it sits upon the head like a crown, hovering above. Similarly, the root chakra is not connected directly to the body. What enters the body from above is upside down compared to what exists below. This is why if something is holy above, it appears unholy below; if something is non-consideration above, it becomes consideration below. However, consideration does not happen at the point where the seed first enters—it occurs in the stomach, where polarity switches with the solar plexus, manifesting into the Earth. What was once the moon is now the sun in the sky.

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