World Peace Begins (Soka Gakkai )

[和田誠司-ce]

めっちゃ懐かしいの見つけたー！
確か両国国技館で歌ったんだっけかなぁ
あの時は創価班大学校だった。
あれから4年？
原点を思い出しました。
広宣流布、自他共の幸福、人間革命
全てかけて戦うよー！

[absolutevictory]

“Question: How can you be certain that the exiles and sentences of death imposed on you are the result of karma created in the past?
Answer: A bronze mirror will reflect color and form. The First Emperor of the Ch’in dynasty had a lie detecting mirror that would reveal offenses committed in this present life. The mirror of the Buddha’s Law makes clear the causal actions committed in the past. The Parinirvāna Sutra states: “Good man, because people committed countless offenses and accumulated much evil karma in the past, they must expect to suffer retribution for everything they have done. They may be despised, cursed with an ugly appearance, be poorly clad and poorly fed, seek wealth in vain, be born to an impoverished and lowly family or one with erroneous views, or be persecuted by their sovereign. They may be subjected to various other sufferings and retributions. It is due to the blessings obtained by protecting the Law that they can diminish in this lifetime their suffering and retribution”” (The Opening of the Eyes, The Writings of Nichiren Daishonin I, p. 281). He further stated from the Lotus Sutra that “Evil demons will take possession of others and through them curse, revile, and heap shame on us” (Reply to Hakiri Saburo, WND I, p. 405). Therefore, we are to expect that there will those who will seek to destroy us. However, I feel so much pain those who slander for the Daishonin states that “when he [Shakyamuni Buddha] met King Kāli in another past existence, he declared that those people who speak little truth or tell great lies will fall into hell” (Good Fortune in this Life, WND I, p. 654). In addition, he said that “you may pile up dung and call it sandalwood, but when you burn it, it will give off only the odor of dung. You may pile up a lot of great lies and call them the teachings of the Buddha, but they will never be anything but a gateway to the great citadel of the hell of incessant suffering” (On Repaying Debts of Gratitude, WND I, p. 714). What a shame that some of us will choose to throw away our good fortune by slandering others. The Person and the Law are one. Thus, when we slander the Person, we slander the Law. Moreover, Nichiren states that because “the Law that one embraces is supreme, then the person who embraces it must accordingly be foremost among all others. And if that is so, then to speak ill of that person is to speak ill of the Law, just as to show contempt for the child is to show contempt for the parents” (Embracing the Lotus Sutra” WND I, p. 61).

[shwuhueylee]

HI, do you got the mandarin explanation for this song?or mandarin lyric?

[ginatan]

KANG SAY BEE JAVERN SIM JUN YAN JERONE SIM WEI JIE GINA TAN LAY ENG BE GREATLY BLESSED PLSE. TQVM