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Expert Professor compares Hyksos & Hebrews

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For Professor Lester L. Grabbe:
BIOGRAPHY
Lester L. Grabbe is a retired American scholar and Emeritus Professor of Hebrew Bible and Early Judaism at the University of Hull, England.
As an historian of ancient Judaism, he has authored several standard treatments. He founded and convenes the European Seminar on Methodology in Israel’s History, and publishes the proceedings in the sub-series European Seminar in Historical Methodology. Before retirement, he established and taught for several years a module, Anti-Semitism and the Holocaust, and another module, Religious Sectarianism in History and the Modern World.
An alumnus of Claremont Graduate University, he was a student of William H. Brownlee and frequent guest on both Viking Radio and Radio Humberside to discuss such topics as: the Ten Commandments, the Jewish festivals, the 4th of July, and Nostradamus and the millennium. Grabbe delivered the 2008 Brownlee Memorial Lecture on the topic: Exit David and Solomon? The Current Debate on the History of Ancient Israel.
At age sixty-five, Grabbe was presented with a Festschrift, a memorial book, by editors Philip Davies and Diana Edelman, containing a collection of thirty essays by his colleagues and friends, offering "reflections on the practice and theory of history writing, on the current controversies and topics of major interest". The essays show Grabbe's influence on the field of biblical studies and history.
Link for the DEBATE (Pay Per View EXCLUSIVE):
Moses Course:
Dr. Bart D. Ehrman
⬆⬆⬆LINK FOR COURSE ⬆⬆⬆
💥💥💥💥🚨💥🚨💥🚨💥💥💥 (Click either one)
⬇⬇⬇LINK FOR COURSE ⬇⬇⬇
Mystery Cults Course:
Dr. M David Litwa
The Course for Mystery Cults by Professor Litwa is NOW AVAILABLE!!! Click the Link for more Details! (Link)
Josephus, and most of the writers of antiquity, associated the Hyksos with the Jews. Quoting from Manetho's Aegyptiaca, Josephus states that when the Hyksos were expelled from Egypt, they founded Jerusalem (Contra Apion I.90). ] It is unclear if this is original to Manetho or Josephus's own addition, as Manetho does not mention "Jews" or "Hebrews" in his preserved account of the expulsion. Josephus's account of Manetho connects the expulsion of the Hyksos to another event two hundred years later, in which a group of lepers led by the priest Osarseph were expelled from Egypt to the abandoned Avaris. There they ally with the Hyksos and rule over Egypt for thirteen years before being driven out, during which time they oppress the Egyptians and destroy their temples. After the expulsion, Osarseph changes his name to Moses (Contra Apion I.227-250). Assmann argues that this second account is largely a mixture of the experiences of the later Amarna period with the Hyksos invasion, with Osarseph likely standing in for Akhenaten. The final mention of Osarseph, in which he changes his name to Moses, may be a later interpolation. The second account is sometimes held not to have been written by Manetho at all.
Over the years, especially in the early to mid 20th century, some scholars have suggested that seemingly authentic Egyptian elements in the Bible indicate the historical plausibility of the story of the Egyptian sojourn and exodus of the Israelites, including the story of Joseph, great grandson of Abraham. John Bright states that Egyptian and Biblical records both suggest that Semitic people maintained access to Egypt at all periods of Egypt's history, and he suggested that it is tempting to suppose that Joseph who, according to the Old Testament (Genesis 39:50), was in favour at the Egyptian court and held high administrative positions next to the ruler of the land, was associated to the Hyksos rule in Egypt during the Fifteenth Dynasty. Such a connection might have been facilitated by their shared Semitic ethnicity. He also wrote that there is no proof for these events. Howard Vos has suggested that the "coat of many colors" said to have been worn by Joseph could be similar to the colorful garments seen in the painting of foreigners in the tomb of Khnumhotep II.
Ronald B. Geobey notes a number of problems with identifying the narrative of Joseph with events either prior to or during the Hyksos' rule, such as the detail that the Egyptians abhorred Joseph's people ("shepherds"; Gen. 46:31) and numerous anachronisms.
#gnosticinformant #hyksos #exodus
For Professor Lester L. Grabbe:
BIOGRAPHY
Lester L. Grabbe is a retired American scholar and Emeritus Professor of Hebrew Bible and Early Judaism at the University of Hull, England.
As an historian of ancient Judaism, he has authored several standard treatments. He founded and convenes the European Seminar on Methodology in Israel’s History, and publishes the proceedings in the sub-series European Seminar in Historical Methodology. Before retirement, he established and taught for several years a module, Anti-Semitism and the Holocaust, and another module, Religious Sectarianism in History and the Modern World.
An alumnus of Claremont Graduate University, he was a student of William H. Brownlee and frequent guest on both Viking Radio and Radio Humberside to discuss such topics as: the Ten Commandments, the Jewish festivals, the 4th of July, and Nostradamus and the millennium. Grabbe delivered the 2008 Brownlee Memorial Lecture on the topic: Exit David and Solomon? The Current Debate on the History of Ancient Israel.
At age sixty-five, Grabbe was presented with a Festschrift, a memorial book, by editors Philip Davies and Diana Edelman, containing a collection of thirty essays by his colleagues and friends, offering "reflections on the practice and theory of history writing, on the current controversies and topics of major interest". The essays show Grabbe's influence on the field of biblical studies and history.
Link for the DEBATE (Pay Per View EXCLUSIVE):
Moses Course:
Dr. Bart D. Ehrman
⬆⬆⬆LINK FOR COURSE ⬆⬆⬆
💥💥💥💥🚨💥🚨💥🚨💥💥💥 (Click either one)
⬇⬇⬇LINK FOR COURSE ⬇⬇⬇
Mystery Cults Course:
Dr. M David Litwa
The Course for Mystery Cults by Professor Litwa is NOW AVAILABLE!!! Click the Link for more Details! (Link)
Josephus, and most of the writers of antiquity, associated the Hyksos with the Jews. Quoting from Manetho's Aegyptiaca, Josephus states that when the Hyksos were expelled from Egypt, they founded Jerusalem (Contra Apion I.90). ] It is unclear if this is original to Manetho or Josephus's own addition, as Manetho does not mention "Jews" or "Hebrews" in his preserved account of the expulsion. Josephus's account of Manetho connects the expulsion of the Hyksos to another event two hundred years later, in which a group of lepers led by the priest Osarseph were expelled from Egypt to the abandoned Avaris. There they ally with the Hyksos and rule over Egypt for thirteen years before being driven out, during which time they oppress the Egyptians and destroy their temples. After the expulsion, Osarseph changes his name to Moses (Contra Apion I.227-250). Assmann argues that this second account is largely a mixture of the experiences of the later Amarna period with the Hyksos invasion, with Osarseph likely standing in for Akhenaten. The final mention of Osarseph, in which he changes his name to Moses, may be a later interpolation. The second account is sometimes held not to have been written by Manetho at all.
Over the years, especially in the early to mid 20th century, some scholars have suggested that seemingly authentic Egyptian elements in the Bible indicate the historical plausibility of the story of the Egyptian sojourn and exodus of the Israelites, including the story of Joseph, great grandson of Abraham. John Bright states that Egyptian and Biblical records both suggest that Semitic people maintained access to Egypt at all periods of Egypt's history, and he suggested that it is tempting to suppose that Joseph who, according to the Old Testament (Genesis 39:50), was in favour at the Egyptian court and held high administrative positions next to the ruler of the land, was associated to the Hyksos rule in Egypt during the Fifteenth Dynasty. Such a connection might have been facilitated by their shared Semitic ethnicity. He also wrote that there is no proof for these events. Howard Vos has suggested that the "coat of many colors" said to have been worn by Joseph could be similar to the colorful garments seen in the painting of foreigners in the tomb of Khnumhotep II.
Ronald B. Geobey notes a number of problems with identifying the narrative of Joseph with events either prior to or during the Hyksos' rule, such as the detail that the Egyptians abhorred Joseph's people ("shepherds"; Gen. 46:31) and numerous anachronisms.
#gnosticinformant #hyksos #exodus
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