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The Science of Gunas: An Ancient Wisdom That Can Transform Your Life
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The word Guna in Sanskrit means quality or attribute when seen in a literal sense. In a general
understanding of the term, Guna may refer to the fundamental characteristic that defines an
entity. Guna is the fluidity of water, the hotness of fire, the whiteness of milk, and the sweetness
of honey. It is the personality or attitude of a person that defines their personhood. A person may
be kind, aggressive, punctual, lethargic, truthful, or have many other traits that are said to be
qualities of that person. Hence the concept of gunas as an attribute of a thing entails that it is
dependent on the object and defines its essence. As they describe reality, they form the
fundamental building blocks of the universe, the material world, and the human personality. The
Gunas determining the different aspects of life, creation, relationships, and knowledge have been
well explored in ancient philosophical texts. Broadly, they can be seen in the cosmic aspect, as a
part of personality, in the societal aspect, and from a rational-scientific point of view.
Gunas as constituents of Prakriti, the creative force
All things in the cosmos exist in duality: the masculine and feminine, the yin and the yang, the
mind and the body. The Samkhya school of Indian philosophy visualises this duality in the form
of Purusha and Prakriti. Purusha represents the conscious but passive aspect of reality, whereas
Prakriti represents the unconscious but creative aspect. It is the power that gives birth to
everything. Gunas are the constituents of this Prakriti.
They can be classified into three types: Sattva , Raja, and Tama. Tha Sattva Guna is goodness,
bliss, and enlightenment. It is buoyant, bright, and illuminating . The Raja guna is the principle
of motion and energy. It is restlessness, desire, activity, effort, and pain. Tama Guna consists of
darkness, apathy, ,indifference, ignorance, and lethargy. It is the quality of heaviness, negativity,
confusion, and passivity. In Prakriti, all three gunas are present in harmonious balance. When
Prakriti, the feminine, comes into contact with Purusha, the masculine, the equilibrium of the
Gunas within Prakriti is disturbed. The Raja Guna begins to dominate, compelling other gunas to
engage in activity as well.As a result, material products start evolving out of Prakriti, and
creation occurs. Each product of creation contains all three gunas (sata, raja, and tama), although
in different proportions, resulting in the diversity of the phenomenal world. The plants, animals,
elements of nature, and even human beings show a diversity in characteristics corresponding to
different combinations of the three gunas. Every phenomenon contains a predominant guna, as
well as a smaller dose of the other two gunas. That is why, for instance, anger can be transformed
into compassion because the rajas state of anger contains some sattva, the predominant guna of
compassion. Besides the cosmic explanation given by Samkhyan philosophy, Gunas have a
practical use. They can be said to influence our daily lives through personal development,
understanding relationships and psychology, cultivating habits, and managing our desires. The
Bhagavad Gita explains the types of personalities due to the Gunas and how one should manage
them.
#gunas #hinduism #bhagavadgita #vedas
Starting parable: The Gospel Of Sri Ramakrishna
Voiceover: Abhinav Banerjee
Edit: Harshit
Score: Original x Epidemic music x Motion array
DISCLAIMER 01: All ideas expressed on this channel are for entertainment and general information purposes only. There is no advice on what an individual should or should not do. Any response made by anyone after hearing this communication is their interpretation and is their responsibility. Ideas expressed by this channel should not be treated as a substitute for medical advice or professional help. If expert assistance or counselling is needed, the services of a competent professional should be sought.
Copyright © 2022 Asangoham. All rights reserved.
understanding of the term, Guna may refer to the fundamental characteristic that defines an
entity. Guna is the fluidity of water, the hotness of fire, the whiteness of milk, and the sweetness
of honey. It is the personality or attitude of a person that defines their personhood. A person may
be kind, aggressive, punctual, lethargic, truthful, or have many other traits that are said to be
qualities of that person. Hence the concept of gunas as an attribute of a thing entails that it is
dependent on the object and defines its essence. As they describe reality, they form the
fundamental building blocks of the universe, the material world, and the human personality. The
Gunas determining the different aspects of life, creation, relationships, and knowledge have been
well explored in ancient philosophical texts. Broadly, they can be seen in the cosmic aspect, as a
part of personality, in the societal aspect, and from a rational-scientific point of view.
Gunas as constituents of Prakriti, the creative force
All things in the cosmos exist in duality: the masculine and feminine, the yin and the yang, the
mind and the body. The Samkhya school of Indian philosophy visualises this duality in the form
of Purusha and Prakriti. Purusha represents the conscious but passive aspect of reality, whereas
Prakriti represents the unconscious but creative aspect. It is the power that gives birth to
everything. Gunas are the constituents of this Prakriti.
They can be classified into three types: Sattva , Raja, and Tama. Tha Sattva Guna is goodness,
bliss, and enlightenment. It is buoyant, bright, and illuminating . The Raja guna is the principle
of motion and energy. It is restlessness, desire, activity, effort, and pain. Tama Guna consists of
darkness, apathy, ,indifference, ignorance, and lethargy. It is the quality of heaviness, negativity,
confusion, and passivity. In Prakriti, all three gunas are present in harmonious balance. When
Prakriti, the feminine, comes into contact with Purusha, the masculine, the equilibrium of the
Gunas within Prakriti is disturbed. The Raja Guna begins to dominate, compelling other gunas to
engage in activity as well.As a result, material products start evolving out of Prakriti, and
creation occurs. Each product of creation contains all three gunas (sata, raja, and tama), although
in different proportions, resulting in the diversity of the phenomenal world. The plants, animals,
elements of nature, and even human beings show a diversity in characteristics corresponding to
different combinations of the three gunas. Every phenomenon contains a predominant guna, as
well as a smaller dose of the other two gunas. That is why, for instance, anger can be transformed
into compassion because the rajas state of anger contains some sattva, the predominant guna of
compassion. Besides the cosmic explanation given by Samkhyan philosophy, Gunas have a
practical use. They can be said to influence our daily lives through personal development,
understanding relationships and psychology, cultivating habits, and managing our desires. The
Bhagavad Gita explains the types of personalities due to the Gunas and how one should manage
them.
#gunas #hinduism #bhagavadgita #vedas
Starting parable: The Gospel Of Sri Ramakrishna
Voiceover: Abhinav Banerjee
Edit: Harshit
Score: Original x Epidemic music x Motion array
DISCLAIMER 01: All ideas expressed on this channel are for entertainment and general information purposes only. There is no advice on what an individual should or should not do. Any response made by anyone after hearing this communication is their interpretation and is their responsibility. Ideas expressed by this channel should not be treated as a substitute for medical advice or professional help. If expert assistance or counselling is needed, the services of a competent professional should be sought.
Copyright © 2022 Asangoham. All rights reserved.
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