Occult Symbolism: The All-Seeing Eye

Rosicrucian Symbolism: The All-Seeing Eye
The esoteric meaning of the All-Seeing Eye symbol.
Video by Kristofer Eugene Hagner, F.R.C.
Created with my iPhone 8 Plus & the iMovie app.
From the book “Behold The Sign”
Written by Ralph M. Lewis, F.R.C.
Published by AMORC America.
Download the entire book for free at:
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[jahmah]

We all see as individuals but the spirit sees what we all see, there is no hiding from the all seeing eye

[sophiewhitehouse]

That is done so well and Simple enough to explain and understand.
I am grateful for the version in the meaning especially when 75 percentage of the people are falsely claiming that the symbolism is of the devil etc.
It's good to hear the simple truth and it brings me peace of mind, heart and soul.
Thank you from Tamika Maloney

[makingconnections]

It appeared to me once a few years ago. I was sitting in a chair with my elbows on my knees and staring at the wood floor in front of me, and the woodgrain moved. Forming the eye and triangle. I blinked and it was gone. There just long enough for me to notice

[TheNemeton]

Hey man, I just found your channel and wanted you to know that I appreciate your stuff.
You've made a ton of content and that's an accomplishment in and of itself.
We have very different personal styles but I don't fault that.

[Name_Tee]

But the fearful, and unbelieving, and the abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all liars, shall have their part in the lake which burneth with fire and brimstone: which is the second death.

[gnosis]

(excerpt from Socrates's speech in Plato's "Republic")

Yes, I said, but I must first come to an understanding with you, and
remind you of what I have mentioned in the course of this discussion,
and at many other times.

What?

The old story, that there is a many beautiful and a many good, and so
of other things which we describe and define; to all of them the term
'many' is applied.

True, he said.

And there is an absolute beauty and an absolute good, and of other
things to which the term 'many' is applied there is an absolute; for
they may be brought under a single idea, which is called the essence of
each.

Very true.

The many, as we say, are seen but not known, and the ideas are known but
not seen.

Exactly.

And what is the organ with which we see the visible things?

The sight, he said.

And with the hearing, I said, we hear, and with the other senses
perceive the other objects of sense?

True.

But have you remarked that sight is by far the most costly and complex
piece of workmanship which the artificer of the senses ever contrived?

No, I never have, he said.

Then reflect; has the ear or voice need of any third or additional
nature in order that the one may be able to hear and the other to be
heard?

Nothing of the sort.

No, indeed, I replied; and the same is true of most, if not all, the
other senses--you would not say that any of them requires such an
addition?

Certainly not.

But you see that without the addition of some other nature there is no
seeing or being seen?

How do you mean?

Sight being, as I conceive, in the eyes, and he who has eyes wanting to
see; colour being also present in them, still unless there be a third
nature specially adapted to the purpose, the owner of the eyes will see
nothing and the colours will be invisible.

Of what nature are you speaking?

Of that which you term light, I replied.

True, he said.

Noble, then, is the bond which links together sight and visibility, and
great beyond other bonds by no small difference of nature; for light is
their bond, and light is no ignoble thing?

Nay, he said, the reverse of ignoble.

And which, I said, of the gods in heaven would you say was the lord of
this element? Whose is that light which makes the eye to see perfectly
and the visible to appear?

You mean the sun, as you and all mankind say.

May not the relation of sight to this deity be described as follows?

How?

Neither sight nor the eye in which sight resides is the sun?

No.

Yet of all the organs of sense the eye is the most like the sun?

By far the most like.

And the power which the eye possesses is a sort of effluence which is
dispensed from the sun?

Exactly.

Then the sun is not sight, but the author of sight who is recognised by
sight?

True, he said.

And this is he whom I call the child of the good, whom the good begat in
his own likeness, to be in the visible world, in relation to sight
and the things of sight, what the good is in the intellectual world in
relation to mind and the things of mind:

Will you be a little more explicit? he said.

Why, you know, I said, that the eyes, when a person directs them towards
objects on which the light of day is no longer shining, but the moon
and stars only, see dimly, and are nearly blind; they seem to have no
clearness of vision in them?

Very true.

But when they are directed towards objects on which the sun shines, they
see clearly and there is sight in them?

Certainly.

And the soul is like the eye: when resting upon that on which truth and
being shine, the soul perceives and understands, and is radiant with
intelligence; but when turned towards the twilight of becoming and
perishing, then she has opinion only, and goes blinking about, and
is first of one opinion and then of another, and seems to have no
intelligence?

Just so.

Now, that which imparts truth to the known and the power of knowing to
the knower is what I would have you term the idea of good, and this
you will deem to be the cause of science, and of truth in so far as
the latter becomes the subject of knowledge; beautiful too, as are both
truth and knowledge, you will be right in esteeming this other nature as
more beautiful than either; and, as in the previous instance, light and
sight may be truly said to be like the sun, and yet not to be the sun,
so in this other sphere, science and truth may be deemed to be like the
good, but not the good; the good has a place of honour yet higher.

What a wonder of beauty that must be, he said, which is the author of
science and truth, and yet surpasses them in beauty; for you surely
cannot mean to say that pleasure is the good?

God forbid, I replied; but may I ask you to consider the image in
another point of view?

In what point of view?

You would say, would you not, that the sun is not only the author of
visibility in all visible things, but of generation and nourishment and
growth, though he himself is not generation?

Certainly.

In like manner the good may be said to be not only the author of
knowledge to all things known, but of their being and essence, and yet
the good is not essence, but far exceeds essence in dignity and power.

[Courageous.sant]

Does anyone know what it means to see eyes everywhere or a single eye

[meme-rpww]

the giver of life, sun, soul.
first quastion: who em I
frst answer; know di self

[nicolearburua]

thats bill cipher when he was first created in the bc's

[MrSugaru]

What's the classical music playing?

[maxpower]

👉WHY WE ALL NEED TO BE SAVED?
God created man in his own image.
All have sinned against God (Rom 3:23).
God is Holy and perfect and therefore must punish sin.
The consequences of sinning against an eternal God are eternal.
The wages of sin are death (Romans 6:23).

👉THE GOOD NEWS....,
But Christ came to earth and lived a perfect sinless life on our behalf, and bore the eternal punishment, Christ died for our sins and that he was buried, and that he rose again the third day according to the scriptures.
For those who repent and confess their sin to God and trust in Christ alone for their salvation will receive the gift of eternal life.

[eastern]

i thought it was the 1 eyed wonder worm

[eastern]

the world is following with the wrong eye.