Who hates Imam Ali?

.

[mohammad-alhussainawi]

As stated earlier, Imam An-Nasai lived in Egypt for a long time. It is true that his popularity reached every corner of the Muslim world but at the same time, there was a particular group of people who were jealous of the Imam. In order to avoid any conflict, the Imam migrated to Damascus around 302 Hijri.

Damascus was the capital of the Umayyad Dynasty for a long time and the Kharejis (the extremist group) also had influence in that region. As a result, the Imam noticed that the people of Damascus have grown some distorted and hostile beliefs about Ali Ibn Abi Talib. In order to correct the peoples’ creed, the Imam wrote a book called ‘Characteristics and Virtues of Ali ibn Abi Talib’ in which Ali ibn Abi Talib was praised in the right manner.

When the Imam recited his book to the people at the Masjid of Damascus, some people became agitated and asked the Imam about his views regarding Muwayiah ibn Abi Sufiyan. The Imam replied that there is a Marfu Hadith about Muwayiah which says the Prophet (ﷺ) once said: “May Allah never fill the belly of Muwayiah” but being a Companion of the Prophet (ﷺ) he may save himself by borderline.

Such a response infuriated some extreme and overzealous fanatics who started to beat the Imam mercilessly. The Imam was brought to Makkah in critical condition and he died there in 303 Hijri. Imam An-Nasai was buried in a place between the mountains Safa and Marwa.

[Akındayım]

“Allah only wants to remove all kinds of impurity and evil from you Ahl al-Bayt and make you pure.”
(Surat al-Ahzab: 33)

[xin]

May Allah curse those who venerate the murderers of Ahlulbayt

[machinegunkely]

May Allah's curse be upon those who curse the companions of our beloved prophet SAW

[imancairo]

Thank you for the questions Dr Syed, And thank you for the reply. Very informative. Only when Imam Zaman ajfs comes, will all the hatred end. May Allah SWT hasten the reappearance of my Imam Zaman ajfs, Ya Ali .

[Dalida]

اللهم صل على محمد وآل محمد الطيبين الطاهرين المعصومين

[person_onyt]

Asalam Alikum my sayed you are one of a kind your question with the look it's amazing I am learning, be blessed my bro.

[nurdinali]

I bear witness that there is no God worthy of worship but Allah, and Muhammad(saw) is His prophet.

[FreePalestine]

As a Palestinian Sunni, I love the Shia brothers the only true warriors of Allah that fight for my country

[Truth_is_Hidden]

Good question! Wonder if this can be asked 🤔

[Tawfiqsaid]

Just because you read something all of a sudden your guided rightly

[kingkold]

im not from the firqa ka shia ....but i am a true follow and supporter of IMAM ALI A.S

[agiomagikos]

This is very sad story may Allah curse those extremist who originally cursed Ali for bringing those souls with them into hell afterwards

[DaTruth]

The crowd to beat him and he eventually died due to his injuries.

[alibabar]

can anyone tell me about detailed clip of this discussion?

[Abu-Yazid]

Ibn ‘Abbas recalls: I was playing with the children, when Rasulullah salla Llahu ‘alayhi wa sallam came so I hid behind a door. He came to me and patted be on the back saying, “Go and call Muawiyah for me.”

I returned saying that he was eating. He again instructed me, “Go and call Muawiyah for me.” And again I came and said he was eating. At this Rasulullah salla Llahu ‘alayhi wa sallam said, “May Allah not fill his stomach.”



Muslim includes this hadith under the chapter: Whoever Nabi salla Llahu ‘alayhi wa sallam cursed, swore, or supplicated against and he was not deserving of the same, it will serve as a means of purification, reward, and mercy.

Owing to this, Muslim begins this chapter with the supplication of Rasulullah salla Llahu ‘alayhi wa sallam:



اللهم إنما أنا بشر فأي المسلمين لعنته أو سببته فاجعله له زكاة و أجرا

O Allah, I only but human. So whichever Muslim I have cursed or sworn, make it a means of his purification and reward.



Another narration reads:



إنما محمد بشر يغضب كما يغضب البشر و إني قد اتخذت عندك عهدا لن تخلفنيه فأيما مؤمن آذيته أو سببته أو جلدته فاجعلها له كفارة و قربة

Muhammad is only human, he gets angry just as humans get angry. I have taken a covenant by You that You will not oppose. So any believer who I harm, or swear, or lash, make it a means for his expiation and proximity.



Keeping in mind the chapters under which the ahadith have been documented is vital in understanding the ahadith.

That is why al Nawawi explains:



With regards his supplication against Muawiyah that Allah should not fill his stomach due to his prolongation, there are two answers.

Firstly, the man was not deserving of this in the sight of Allah subhanahu wa ta ‘ala and in reality. However, externally his du’a’ will be accepted. Outwardly it will appear to him salla Llahu ‘alayhi wa sallam his right to do this due to a shar’i sign whereas internally, he will not be deserving of it. Rasulullah salla Llahu ‘alayhi wa sallam is commanded to judge on the external while Allah subhanahu wa ta ‘ala handles the secrets and that which is hidden.

Secondly, this is not the objective. This is part of the Arab custom to add sentences into their speech without intention, for example:



تربت يمينك

May your right hand be turned to dust.



ثكلتك أمك

May your mother be bereaved of you.



Similarly, in the hadith of Muawiyah, “May Allah not fill your stomach.” And other examples of a similar nature. The reality of the du’a’ is not intended. Rasulullah salla Llahu ‘alayhi wa sallam feared that any such statement may receive divine acceptance so he implored his Rabb―the Mighty and Majestic―and entreated Him to make this a means of mercy, expiation, proximity, purification, and reward. This would happen to Rasulullah salla Llahu ‘alayhi wa sallam very rarely. Rasulullah salla Llahu ‘alayhi wa sallam was not prone to obscenity nor did he force himself to vulgarity, nor was he habitual in cursing, and nor did he take revenge for himself. They told him, “Curse Daws, ” but instead he prayed, “O Allah, guide Daws.” And he supplicated, “O Allah, forgive my people for they do not know.”[1]



May Allah shower his mercy on al Nawawi and gather him with the Sahabah of Rasulullah salla Llahu ‘alayhi wa sallam for defending their honour. Ibn Hajar al Haytami has expressed similar sentiments.[2]

When this was Rasulullah’s salla Llahu ‘alayhi wa sallam attitude to the tribe of Daws who were disbelievers, then what must be his attitude towards Muslims?

Ibn Hajar al Makki says, “Muawiyah would record wahi for Rasulullah salla Llahu ‘alayhi wa sallam. How remarkable is this lofty position.”[3]

[gmb]

Very nice of you to create more division in the Ummah when Allah SWT mentions in the Holy Quran not to divide ourselves but rather to hold onto the rope of Allah Almighty.

[gravdgr]

Your tatoos showing how deep are you in spritual knowledge. 😂
Be humble brother don't spread hate only love. ❤

[abdullahassaffah]

Hadiths In Praise of Sahabas (ra) In Shia Books:
1. Qumi in his tafsir, “Tafsir Qumi” narrates from Abi Abdullah:
“When the prophet (sws) was in the cave, he (sws) said to Abu Bakr (ra), “I see the ship of jaffar in the river with his companions. And likewise i see the ansar. Abubakr (ra) asked can i also see? The prophet (sws) said, “yes”. Abubakr asked how? The prophet did masah with his hands on abubakr’s eyes. Thus, abubakr saw what the prophet saw. Then, the prophet turned to abubakr and said, “You are siddique.”
Tafsir Qumi, 1/289

2. Abdul azeem hassani narrates from Ali bin mohammad bin Ali al riza and he narrates from his father and granfather and they narrated from Hassan bin Ali (ra) that the prophet (sws) said:
“ Abu bakr is beloved to me to the level of hearing, Umar to the level of sight and Uthman to the level of heart.”
Alburhan 565, 4/564

3. Imam Reza (ra) was asked about the prophetic hadith, “My companions are like stars. Whomever you refer to, you’ll be guided.” Imam said, “This hadith is weak, but its meaning is inshallah correct.”
Then he was asked about another prophetic hadith, “Leave my companions to myself. Do not annoy them. Do not slander them”. Imam (ra) said, “Its authentic.”
Ayon Akhbar al reza lil-Qami 2/87

[Nobody-qj]

All six of these Hadith compilers are from Persia. Why didn’t Arabs record their own Hadith books?