Hal Lindsey Ministries (4.10.20)

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[saengmanivong]

AMEN AND AMEN PRAISE GOD HALLELUJAH...EVEN SO COME LORD JESUS COME AMEN AND AMEN ♥️♥️♥️♥️♥️♥️♥️♥️

[SimpleBelieverKJV]

Another great study! God bless you, Hal!!

[carolannmiles-hughes]

God bless and keep all. Continue to pray as we witness prophecy unfold. Maranantha!

[klove]

Hal, please add my whole family to your prayer list, they ignore me as I try to wake them up to the times we are living in.. Come Lord Jesus

[JoelNunezMusic]

Hal, you got me into this while prophecy subject. I hope you’re ok, but a while since I view a new video 🙏🏽

[XTOR]

I was just wondering if he's ok... Would love to get his perspective on what's going on right now

[tonyajohnson]

Yes I would like to know what Hal thinks about the pandemic.

[ThatBaseballGuy]

Does Hal even do his show anymore ? I know he’s gotta be slowing down.

[gaildavis]

Some body let us know where Hal is. Please be well.

[Sunergosone]

Oh my Hal does not know where to place the 7 Thunders

[LVM-R]

Does Hal Lindsey live in Hawaii?? Whats up with that shirt

[lynadams]

You can get his newsletter by going to his website! He does do that!

[kanamichelle]

Why is everyone asking if Hal is okay? Is he ill?

[lynadams]

There is someone that hangs out in the Hal Lindsey channel by the name of Bert Graef! He is a Preterist and believes all Prophecy was fulfilled in 70AD. He has been doing this for years! He calls people names and belittles them if they disagree with his belief! He is brutal towards the Jewish people and Israel and also Hal Lindsey. He needs prayer and help!

[BertGraef]

Revelation had to be written before 70 AD. For Revelation chapter 11 shows the temple and city was clearly still standing, and not destroyed.
In 95AD Jerusalem and the Temple had been A HEAP OF RUINS for 25 years, and no Jew was even allowed to set foot in the destroyed city, because the Romans forbade them under A THREAT OF DEATH to anyone who dared. All the churches in Asia that Revelation was addressed to would have known this fact, and it would have been absurd for John to write Chapter 11, incredulously stating the city and temple was still functioning. John could not have written the great prophecy, after the city was already destroyed! Revelation chapter 11 is PROOF of this.

[BertGraef]

Preterism says God was finished with the punishment of the nation of Israel in 70AD. Dispensationalism somehow claims the punishment of the Jews ended in 1948, but not really, there is another 7 years of absolutely horrific punishment and judgment of God still coming upon them in the future, which will be far worse than anything they have ever experienced . So that brings about the question. Which theology is really more anti-Semitic?

[BertGraef]

"If it be objected that the prophecies in the Apocalypse are not yet fulfilled, that they are therefore not fully understood, and that hence arises the difference of opinion in respect to their meaning, I answer, that if the prophecies are not yet fulfilled, it is wholly impossible that the Apocalypse should be a Divine work; since the author expressly declares (Rev. 1:1) that the things which it contains 'must shortly come to pass.' Consequently, either a great part of them, I will not say all, must have been fulfilled, or the author's declaration, that they should shortly be completed, is not consistent with fact. It is true that to the Almighty a thousand years are but as one day, and one day as a thousand years; but if we therefore explain the term 'shortly, ' as denoting a period longer than that which has elapsed since the Apocalypse was written, we sacrifice the love of truth to the support of a preconceived opinion. For when the Deity condescends to communicate information to mankind, He will of course use such language as is intelligible to mankind; and not name a period short which all men consider as long, or the communication will be totally useless. Besides, in reference to God's eternity, not only seventeen hundred but seventeen thousand years are nothing. But the author of the Apocalypse himself has wholly precluded any such evasion, by explaining (Rev. 1:3) what he meant by the term 'shortly, ' for he there says, 'Blessed is he that readeth, and they that hear the words of this
prophecy, and keep those things which are written therein; for the time is at hand.' According, therefore, to the author's own declaration, the Apocalypse contains prophecies with which the very persons to whom it was sent were immediately concerned. But if none of these prophecies were designed to be completed till long after their death, those persons were not immediately concerned with them, and the author would surely not have said that they were blessed in reading prophecies of which the time was at hand, if those prophecies were not to be fulfilled till after the lapse of many ages" (J. D. Michaelis, "Introduction to the New Testament, " vol. 4. pp. 503, 504).

[BertGraef]

The Hallelujah Chorus of Handel's great Christmas oratorio "Messiah" is about the saints of Christ and their collective joy of the destruction of Jerusalem in 70AD. Babylon the Great was Jerusalem, the wicked city, drunk with the blood of the prophets and apostles and saints of Jesus. "rejoice over her, ye apostles and prophets, for God hath avenged you on her" Revelation 18:19-20
Jerusalem, your house is left DESOLATE. Jesus Luke 13:35
For in one hour she was made DESOLATE.Revelation 18:19

[BertGraef]

"This volume ["The Life of St. Paul"] takes us through the whole period of, what we may call, the ministry of the great apostle, embracing those all-important fifteen or sixteen years (A.D. 45-61), during which his three missionary journeys were undertaken, and the infant Church, with four bold strides, advanced from Jerusalem to Antioch, from Antioch to Ephesus, from Ephesus to Corinth, and from Corinth to Rome. Once arrived there, once securely planted in that central and commanding position, strange to say, the Church, with all its dramatis personae, suddenly vanishes from our view. The densest clouds of obscurity immediately gather round its history, which our eager curiosity in vain attempts to penetrate. It is gone, amid a wreath of smoke, as completely as when a train plunges into a tunnel. In the words of M. Renan - 'The arrival of St. Paul at Rome, owing to the decision taken by the author of the "Acts" to close his narrative at that point, marks for the history of the origin of Christianity the commencement of a profound night, illuminated only by the lurid fire of Nero's horrible festivities, and by the lightning flash of the Apocalypse.' The causes of this sudden and confounding disappearance have not, to this day, been thoroughly investigated. . . . The history of St. Paul's life, and the history of the Apostolic age, together abruptly end. Black darkness falls upon the scene, and a grim and brooding silence - like the silence of impending storm - holds in hushed expectation of the 'day of the Lord' the awe-struck, breathless Church. No more books are written, no more messengers are sent, the very voice of tradition is still. One voice alone, from amid the silence and the dread, breaks upon the straining ear; it is the Apocalyptic vengeance-cry from Patmos, 'Babylon the Great is fallen, is fallen! Rejoice over her, thou heaven! and ye holy apostles and prophets! for God hath avenged you on her: she shall be utterly burned with fire, for strong is the Lord God who judgeth her.' " (Rev.18:20)
From "The Parousia" by J. Stuart Russell. London 1878.

[BertGraef]

Doubtless most readers will shrink from the demand made upon their faith, when they are asked to believe that the predictions of our Lord in Matt. 24, and the kindred prophecy of St. Paul in 1 Thess. 4., had a veritable accomplishment. Many will regard it as an extravagance which refutes itself. Let them consider whether this demand is not made by the most express affirmations of Inspiration. These predictions are bounded by certain limits of time. The time is explicitly declared to fall within the period of the then existing generation. No artifice of logic, no violence of interpretation, can evade or gainsay this undeniable fact. credible or incredible, reasonable or unreasonable, the authority of Scripture is committed to the affirmation. And why should it be thought incredible? The reply will be, "Because there is no historical evidence of the fact."
This, however, is an assumption. It deserves consideration whether we have not all the evidence which the nature of the case admits. What evidence, for example, may be reasonably required that the most seemingly incredible event predicted in Matt. 24:31, and in 1 Thess. 4:17, commonly denominated "the rapture of the saints, " actually took place? The principal, if not the only, portion that seems to come within the cognizance of human sense, is the removal of a great multitude of the disciples of Christ from this earthly scene. We might expect, therefore, that there should be some trace in history of this sudden disappearance of so vast a body of believers. It surely must have made a blank in history; a failure, at the least, in the continuity of the records of Christianity. Admitting that the predictions do not require an absolute and universal removal of the whole body of the faithful (for it is manifest that there is a clear distinction made between the watchful and the unwatchful, the ready and the unready, and that as many might be shut out of the kingdom as those who went in), yet the language of the prophecy certainly implies the sudden and simultaneous removal of a very great number of the faithful. Is there, then, any vestige in history of such a blank? Most certainly there is, and just such an indication as we might expect. A silence which is expressive. Silence where, a moment before, all was life and activity. The ecclesiastical historian will tell you that the light suddenly fails him. The Christian Church of Jerusalem, of which an apostle could say, "Thou seest, brother, how many myriads there are among the Jews which have believed, " suddenly dwindles into two wretched sects of Ebionites and Nazarenes. Where are the many myriads of St. James? Where are the hundred and forty and four thousand" whom St. John saw, with the seal of God on their foreheads, and standing with the Lamb on the Mount Zion? Did they perish in the siege of Jerusalem? Certainly not; for it is universally agreed that, forewarned by their Divine Master, they retired from the doomed city to a place of safety. Yet they seem to disappear and leave no trace behind. Ask the ecclesiastical historian to put his finger on the spot where the records of early Christianity are most obscure, and he

will unhesitatingly point to the period when the Acts of the Apostles end. Of this period the learned Neander says that, "We have no information, nor can the total want of sources for this part of Church history be at all surprising." And, again, he speaks of "the age immediately succeeding the Apostolic, " of which we have unfortunately so few authentic memorials ("Planting and Training, " chaps. v. and x.). Hiudekoper, a Dutch theologian, in his work entitled, "Christ's Descent to the Under-world, " remarks that



"On leaving the Apostolic age we almost lose sight of the Christians in a historical chasm of sixty or eighty years."