Psalm 141 - No Compromise

Psalm 141 is a psalm of David, and it shows David as a man of tender conscience, who asked God to deal with his own sin and weakness before addressing the wicked men who fought against him. It shows that David was even more concerned about evil inside himself than he was about evil from others.
Join Pastor David Guzik as he dives deep into this prayer from King David!

Here is a link to David Guzik's commentary on Psalm 141:

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[jimmyallen]

Love the john trap quote about the door of our lips!

[rubywedderburn]

All Praises and Glory to The Most High YAH 🙏🏾 HalleluYah and AMEN 🙏🏾

[rosalievillamor]

Have a great day, Thank you for sharing this miracle video.Thank you Almighty God and Please help me and my family to protect and shield with your precious blood 💕🙏.

[aroyaliota]

It takes grace to seek out those gold nuggets of wisdom in the critical words of our opponents; much less our friends.

[fistonndjekawembakata]

Im always blessed when i follow your teachings

[sonofode]

What the psalmist meant with the "voice" was urgency.
Words do not carry urgencies, but the voice is.
The same with the difference between text (word) messages with voice messages.

The incense smell is an intensified smell, concentrated.
Hence lifting, concentrating, and being fervent are the meanings symbolized in incense, pray.

Thank you for the enduring word.

[carollove]

Daniel prayed the same prayer when he purposed in his heart to not eat from the Babylonian table. Not to partake of their delicacies. Their meats that were sometimes offered to idols before eaten. Meat that may have included pork! This was very much a literal prayer! When his nemesis Jonathan father wanted to kill him David didn't want to be trapped by his fake overtures of fondness! Pastor please I'm asking you got a Bible. Mine is so old and marked all over from studies. I haven't worked in a while and the Bible's are very expensive. I hope you see this. Thank you.

[quotesoutloud]

Can you hear the sound of the drums
You think it will never happen
It's never this dramatic
Your day is your day
Nothing to fear
God will snatch your soul
And make you whole
Bring you whole
Cry not because you died
Celebrate your wins
And God will forgive your sins

[jessyjonas]

Lord set a guard over my mouth
Keep watch over my lips
Let not my heart be drawn to evil...

In Jesus name
Amen

[jessyjonas]

Amen
You can depend on it
The man who will tell you your faults
is your best friend

[jessyjonas]

We need to get back to those days of anointing with oil those we greet at the door
Certainly post mask wearing

[jessyjonas]

"David then said to Abishai and all his officials, “My son, my own flesh and blood, is trying to kill me. How much more, then, this Benjamite! Leave him alone; let him curse, for the LORD has told him to."
2 Samuel 16:11

David's response when he was cursed by Shimei

[bradymelo]

31:03 I seem to be confused about this statement. Although we're reading different translations, I believe that this part is the wicked speaking here, not David/his companions, and they seem to say this phrase out of regret for their actions. That's the way I interpreted it. God bless

[sonofode]

Sir, I just figure out what David meant in verses 5, 6 and 7, and I'd love to share it, if you don't mind.
By translating from its original Hebrew language:

5
to smite, hammer, strike down - just, righteous - goodness, kindness - to decide, adjudge, prove 'rebuke'
- fat, oil - head - not - to hinder, restrain, frustrate - head
- that, for, when - a going around, continuance, still, yet, again, beside - prayer - bad evil

6
to let drop - hand - a crag, cliff - to judge, govern
- to hear - speech, word
- that, for, when - to be pleasant, delightful, or lovely

7
like, as, when - to cleave - to cleave, break open or through - earth, land
- to scatter - bone, substance, self - mouth - underworld

From those words I summarized (to make it short):

Verse 5 is about,
An argument we don't like often offers corrections, to those who seek the truth knows the need to take the risk, sacrificing hurt feelings for the opportunity of correction, truth.
Realize that is a from of lovingkindness, if its not from them who criticised or ridiculed, yet it is for certain comes from God.

Verse 6 is about a sweet correction, truth, that "right word at the right moment".


Verse 7 is about, how a correction, truth comes from others in criticism or even ridicule can brings out the bad things, rotten things in us so that we can get it out from us, to get rid off it.

[sonofode]

Sir, I just figure out what David meant in verses 5, 6 and 7, and I'd love to share it, if you don't mind.
By translating from its original Hebrew language:

5
to smite, hammer, strike down - just, righteous - goodness, kindness - to decide, adjudge, prove 'rebuke'
- fat, oil - head - not - to hinder, restrain, frustrate - head
- that, for, when - a going around, continuance, still, yet, again, beside - prayer - bad evil

6
to let drop - hand - a crag, cliff - to judge, govern
- to hear - speech, word
- that, for, when - to be pleasant, delightful, or lovely

7
like, as, when - to cleave - to cleave, break open or through - earth, land
- to scatter - bone, substance, self - mouth - underworld

From those words I summarized (to make it short):

Verse 5 is about,
An argument we don't like often offers corrections, to those who seek the truth knows the need to take the risk, sacrificing hurt feelings for the opportunity of correction, truth.
Realize that is a from of lovingkindness, if its not from them who criticised or ridiculed, yet it is for certain comes from God.

Verse 6 is about a sweet correction, truth, that "right word at the right moment".


Verse 7 is about, how a correction, truth comes from others in criticism or even ridicule can brings out the bad things, rotten things in us so that we can get it out from us, to get rid off it.