Tafsir Made Easy - SURAH AL TIN (95)

preview_player
Показать описание
As you know, creating high-quality Islamic content is something we’re deeply passionate about. Each video takes about a week to produce, with 10 to 12 hours of work every day. We do this because we believe in the importance of sharing beneficial knowledge with you.
Unfortunately, we don’t receive any Zakat or Khums (religious charity funds), and the funding we do receive barely covers the costs of the software and program subscriptions we need to keep the channel running. To produce these videos, we’ve even taken many days off from our regular jobs, which has been a big sacrifice for us.

Insha’Allah, we hope to one day do this work full-time. We currently have over 400 videos planned to fulfill your requests, but we can only achieve that with the right financial support. We’re actively seeking sponsors and continuous monthly donations that will help fund our efforts and allow us to continue creating the content you love.
For now, we’ll need to limit the number of videos we release, but we’re not giving up. We’re actively seeking other ways to build a stronger financial foundation so we can continue producing the content you love.

❤️SUPPORT US

☝️COURSES!
Madrasa for kids
Arabic for beginners
Theology
Tajweed
Tafsir
Allah's Names and more...
Help support us by conributing to our courses.

📱STAY CONNECTED

🏳️ISLAMIC LESSONS IN OTHER LANGUAGES

📚CHECK OUT OUR PUBLICATIONS!
My Prayer Book
My Second prayer Book
My Ramadan Guidebook
My Dua Book
More coming

📧CONTACT US

#islamiclessonsme #islamiclessonsmadeasy #ilmadeeasy
Рекомендации по теме
Комментарии
Автор

THANK YOU FOR GIVING ME SUCH A KNOWLEDGE. May your hard work be resulted as 1 million one day.

AnayaAftab-yh
Автор

alhamdulillah, very simple yet interesting tafseer with colourful ilustration. suitable for kids and even adult like me. i used to listen to sheikh Saeed Bahmanpour lecture for Tafseer on Baqarah . he will compare tafseer from both Sunni and Syiah. Suitable for those who wish to look for deeper understanding of the tafsir of Holy Quran

thank you for sharing may Allah reward u all
Malaysia

mencarikeikhlasan
Автор

No but i loved this explanation keep it up seriously im a slow and difficult learner but this was short and very very clear also with the visual aids! SubhanAllah May Allah reward you.

gossiptea
Автор

Subhan Allah
Alhamdulillah
Allah Akbar

alisahib
Автор

اللَّهُمَّ صَلِّ عَلَى مُحَمَّدٍ
وآلِ مُحَمَّدٍ وعَجِّلْ فَرَجَهُمْ

alkawtharcf
Автор

Assalamualaikum warahmatullahi wabarakatuhu.. i love all your tafseer videos.. plz continue making tafseee videos for other surahs one by one.. can you!

noornaushu
Автор

Assalam alaikum,

*Significance of Fig and Olive...*

Allah (سُبْحَانَهُ وَتَعَالَى) takes an oath on Fig, Olive, Tur Sina and Makkha city in Sureh At-Tin. In explanation of the sureh Scholars gave significance of Olive and Fig fruit. But does Allah (سُبْحَانَهُ وَتَعَالَى) really mean here Olive and Fig fruit. Is it not odd Allah takes oath on two fruits and on other two places. What does Allah means by taking oath? Allah making them a witness. If so, then every Fig and every Olive grows can be a witness...

What is the essence of Allah (سُبْحَانَهُ وَتَعَالَى) revealing this sureh, what is the message Allah wants to convey the mankind...

Allah (سُبْحَانَهُ وَتَعَالَى) says:
{ لَقَدۡ خَلَقۡنَا ٱلۡإِنسَٰنَ فِيٓ أَحۡسَنِ تَقۡوِيمٖ◌︂}
We have certainly created man in the best of stature;

And then says:
{ ثُمَّ رَدَدۡنَٰهُ أَسۡفَلَ سَٰفِلِينَ◌︂}
Then We return him to the lowest of the low,

In the above two ayahs Allah says that He has created man in the best of the stature (honour) and then He plunged the man to the lowest.
Here highest of the sature Allah means, He created the man on Fitrah, inserted the most precious Soul into a man and to the lowest is that the man is born from a drop than into a body with instinct.
Allah says:
Does man not consider that We created him from a [mere] sperm-drop - then at once he is a clear adversary? (Ya-Seen 36:77)

Allah created the structure of Adam (عليه السلام) long back, but when the Soul was inserted Allah ordered the Angels to prostrate. And then the instinct of the body made Adam to error.

Futher Allah says in the sureh at-Tin:
إِلَّا الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ فَلَهُمْ أَجْرٌ غَيْرُ مَمْنُونٍ ◌︂
فَمَا يُكَذِّبُكَ بَعْدُ بِالدِّينِ ◌︂
أَلَيْسَ اللَّهُ بِأَحْكَمِ الْحَاكِمِينَ ◌︂
Except for those who believe and do righteous deeds, for they will have a reward never ending.
So what yet causes you to deny the judgement day?
Is not Allah the most just of judges?

In the last ayah Allah (سُبْحَانَهُ وَتَعَالَى) questioning, is He not The Most Just. But He being The Most Just what relation is with the oath taking. Something is missing of His message here.

*Totally this is my view, if I'am wrong Allah forgive me.*

Allah (سُبْحَانَهُ وَتَعَالَى) together Tin and Fig making witness to one incident, Mount Sinai and Makkha to other two incidences.

Firstly, here Allay may mean Mount Olive by Olive and on its eastern side is a village called Bethphage, which means 'house of figs'. The second is Mount Sinai and third Makkha city.

In what relation Allah is making them witness by taking oath.

Prophet Esa (عليه السلام) being a human reached to the zenith of the mark of devotion Allah raised him alive into Heavens from the Mount of Olive.

Prophet Musa (عليه السلام) reached to the zenith of mark of obedience he could speak to Allah on Mount Sinai. When even angels are not permitted to speak to Allah, except Jibrael, Michael and Israfeel.
Allah says:
Lord of the heavens and the earth and whatever is between them, (is of) the Most Gracious. No power they possess to talk to Him. (An-Naba 78:37)

Prophet Muhammad (ﷺ) heing a human reached to the mark of zenith in obedience, Allah journeyed him beyond seven heavens (Mairaj), even where Jibrael not allowed and it was from Makkha city.
Thus Allah making Fig & Olive, Mount Sinai and Makkha city witness of the incidences of The Prophets Esa, Musa and Muhammad (ﷺ)

Now the message is complete. The Prophets were the most righteous obedient and devoted. Allah being The Most Just rewarded them with unusual favours. And finally when Allah has rewarded the righteous in this duniya, then there should be no doubt of Allah being Just and being rewarded on The Day of Judgement for good deeds.

But today man is just living complying to animal instincts, feeling hungry eating, feeling tired sleeping, longing for wealth accumulating, being greedy grabbing others' unjust and unconcerned halal or haram, most of all obeying and fearing the rest disobeying and not fearing Allah. All these deeds are against Fitrah and by these very actions man corrupting ones own Soul.

Allah Subhana wa Ta'ala give us strength to lead a life on Fitrah not at the mercy of instincts.

بَارَكَ اللَّهُ لَكَ فِي أَهْلِكَ وَمَالِكَ

mohammedsirajuddin
Автор

Assalamualaykum Akhi..

This is good Tafseer content, please provide Indonesian subtitles in all your tafseer content, may Allah bless you
thank you 😊

ag_maulaana
Автор

Third opinion is the correct one.Tin (Fig) refers to the forbidden fruit but not the mediterrenean one but something like indian laurel tree which is also a type of fig tree. Fig, olive, Tur-i sina and makkeh matches with the verses come after as these trees and places witnessed the people who did sins.

adnanbugdaci
Автор

My kids quran teacher been to mecca to see imrah cave

aishazainafsar.
Автор

Can you make videos on surah al nasr and al kaafiroon

hitenrohit
Автор

Jazak Allahu Khairan. So beautiful. Can you please name the prophets in various cities/places? Please?

nasapi
Автор

Are these the Shi'ite interpretation. They keep referring to Imam Ali

spursyankeesfan
Автор

According to Quren Mecca is barren land how tree grow 🤔

MasudFahim-hi
Автор

It's an Shi3aa tafsir that is not suitable for sunna learner

fareselsaeed