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EGO DEATH & Enlightenment – According to Advaita Vedanta

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The ego can be temporarily extinguished by deep meditation or even certain hallucinogenic drugs, transporting you to a blissful, transcendent state of infinite vastness. Since this temporary state is so blissful, is permanent ego death even better? Is that state of egolessness identical to the transcendent state of enlightenment?
0:00 Intro
0:18 Egoless Bliss
4:15 Ego & Self
10:55 Freedom from Suffering
18:10 Enlightened Ego
Losing your ego in meditation or while absorbed in music is a wonderful music. If temporary loss of your ego is so wonderful, then is its long-term loss or permanent destruction even better? Permanent loss of the ego is sometimes described as ego death. Some spiritual teachers say you can achieve ego death through intense spiritual practice. They call it, ahankara nasha, destruction of the ego. It's not discussed in traditional texts on Advaita Vedanta, but in the Yoga Vasishtha and in other scriptures, ahankara nasha is widely praised, and it's often associated with mano nasha, destruction of the mind. These teachings can easily be misunderstood, especially when they're taken out of context. So, in this video, we'll explore the topic of ego death thoroughly, from the perspective of Advaita Vedanta.
Obviously, we are discussing ego here, not with the meaning of excessive pride or an exaggerated sense of self-importance, but rather, in a much more fundamental way. As you might know, the word ego comes from the Latin pronoun, I. In Sanskrit, the pronoun I is aham, and the word for ego is aham-kara, which literally means the maker of I. That I is not true self, atma. It's the feeling of I-ness, the feeling or sense of individuality. And like all feelings, it arises in your mind. For this reason, ahankara is also called the I-thought.
0:00 Intro
0:18 Egoless Bliss
4:15 Ego & Self
10:55 Freedom from Suffering
18:10 Enlightened Ego
Losing your ego in meditation or while absorbed in music is a wonderful music. If temporary loss of your ego is so wonderful, then is its long-term loss or permanent destruction even better? Permanent loss of the ego is sometimes described as ego death. Some spiritual teachers say you can achieve ego death through intense spiritual practice. They call it, ahankara nasha, destruction of the ego. It's not discussed in traditional texts on Advaita Vedanta, but in the Yoga Vasishtha and in other scriptures, ahankara nasha is widely praised, and it's often associated with mano nasha, destruction of the mind. These teachings can easily be misunderstood, especially when they're taken out of context. So, in this video, we'll explore the topic of ego death thoroughly, from the perspective of Advaita Vedanta.
Obviously, we are discussing ego here, not with the meaning of excessive pride or an exaggerated sense of self-importance, but rather, in a much more fundamental way. As you might know, the word ego comes from the Latin pronoun, I. In Sanskrit, the pronoun I is aham, and the word for ego is aham-kara, which literally means the maker of I. That I is not true self, atma. It's the feeling of I-ness, the feeling or sense of individuality. And like all feelings, it arises in your mind. For this reason, ahankara is also called the I-thought.
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