Why does Srila Prabhupada criticize Mayavadis but not mlecchas who desecrate Deities

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Why does Srila Prabhupada criticize Mayavadis but not mlecchas who desecrate Deities

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This is true that the Advaitata was too difficult for the crude minds of hippies. They needed something more closer to monotheism, and Prabhupada gave it to them, but Prabhupad should not degrade the other equally important philosophies of Sanatan dharma.

shantanudatar
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Bg 15.16 to 15.18 will render the mayavaada theory imperfect

RAHULVERMA-kjml
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Joy parabrahm paramaswari jagadambe kalika, Shyam one and the absolute same, two contrasts of one ultimate

reclusivedissolution
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tell me you're an illiterate when it comes yo religion without telling me you're an illiterate:

anukulbhatra
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17.167 chaitanya charitamrita srila prabhupad writes that abhrahamic religion r man made.

hrishikeshrai
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The fact is there are people who don't know what is non-dual vedant and just go on Crtisizing..and if someone criticize non dual then he also disrespecting and criticizing the greatest swami vivkananda..and also shri ramkrishna paramhans who are the jivanmuktas..so plz they are far more intelegent and gretest then you.and there are 100s and 1000s of such non-dualist whom we dnt know..and the important think they never ever criticize the devote infact they are also devotis and practice non dual vedanta..tell me who is more greatest devoti then ramakrishna..so plz first know properly about what you are saying...hare krishna...

jaswantkumar
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सर ! what's about बांग्लादेश situation ? its issue of Mayavadi Or mlechhvadi ?

vivekpmc
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Mayabadi means everything is God not understand creat confusion.

prashantpalo
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I am mayavadi, but this video was very good and well thought out

Thank you

divyanshsh
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Hare Krishna Prabhuji🙏. Dandwat Pranam🙏

NAMELESSNAMELESS
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I have read his small book on Islam. He had a totally wrong view on Islam!

Gieszkanne
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Do we leave the accompany of mayavadis and how to defete them.please tell us the names of mayavad organizations

rajatkantimajumder
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Why is form so important? The "impersonalist" argument seems to only be claiming that physicality of "God" is not valuable in the ultimate advancement of the "soul". This only suggests the attitude that idols on their own are not tenable as a explanation of the universe and that on their own are not constructs for establishing ethical mores. I think the fundamental here is that while idols are amazing tools for understanding and developing a relationship with God/Godliness - ultimately the tool should not be confused with the action or consequent product.

nityanityaViveka