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0:00:15
Freedom is the greatest of political goods. I do not say freedom is the greatest
0:00:20
The law of causality, I believe, like much that passes muster among philosophers
0:00:26
Organic life, we are told, has developed gradually from the protozoon to the philosopher
0:00:17
The scientific attitude of mind involves a sweeping away of all other desires
0:00:13
A life devoted to science is therefore a happy life, and its happiness is derived
0:00:16
A truer image of the world, I think, is obtained by picturing things as entering
0:00:15
the point of philosophy is to start with something so simple as not to seem
0:00:27
The best life is the one in which the creative impulses play the largest part
0:00:17
The basis of our government being the opinion of the people, the very first object
0:00:32
What a stupendous, what an incomprehensible machine is man! Who can endure toil
0:00:16
“Our liberty can never be safe but in the hands of the people themselves.” Thomas Jefferson
0:00:24
All the entertainment and talk of history is nothing almost but fighting and killing
0:00:11
And he who thinks that these two roots of almost all the injustice and contention
0:00:19
He will better comprehend the foundations and measures of decency and justice
0:00:16
“The sooner you treat him as a man, the sooner he will begin to be one” John Locke
0:00:16
Of all the ways whereby children are to be instructed, and their manners formed
0:00:12
The foundations on which several duties are built, and the foundations of right
0:00:12
The necessity of believing without knowledge, nay often upon very slight grounds
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False and doubtful positions, relied upon as unquestionable maxims
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“He that uses his words loosely and unsteadily will either not be minded or not understood.
0:00:16
There cannot any one moral Rule be proposed, whereof a Man may not justly
0:00:13
Social action, like all action, may be oriented in four ways. It may be
0:00:14
Sociology... is a science concerning itself with the interpretive understanding of social action
0:00:17
The capacity for the accomplishment of religious virtuosos — the “intellectual sacrifice”
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