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Yoga with Lakshmi - 10 Minutes Pranayama Breathing
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Decolonise your yoga with Lakshmi as she takes you through various aspects of yoga.
About Pranayama:
According to the Upanishads and Yoga treatises, Jivatma, the spark of Paramatma, is separate for each individual and resides in a hollow space in the heart.
The heart, as referenced here, is not to be confused with the literal organ that pumps blood, but a body in the middle of the chest. From this body, there are 101 nerves, each subdividing to 72, 000 nerves through which all sensations travel
Thus, outwards from the hollow space in the heart where the Jivatma resides, we have the Prana, the mind, the Jnana Indriyas and the Karma Indriyas
Behind the jivatma we have the paramatma. The nerves form the outward link. These paths are to be made clear for the passage of various forces emanating from the Jivatma and this cleansing is done by the practice of proper types of pranayama. If the jivatma functions through the white (sattvic) nerves, good deeds are accomplished. If through the others, bad deeds result. So that good nerves may be cleansed, it is emphasised in the Yoga and treatises that pranayama practiced should be of proper types.
There are 3 stages:
Murcha, Mrita and Baddha
Murcha (cures disease): prana functions without one’s consciousness, as in normal deep sleep (or poisons, intoxicants, disease etc)
In this stage of deep sleep, the energy which normally goes out from jivatma in normal waking hours, retreats back to its resting place in the hollow of the heart
This can also be achieved in waking hours through Murcha pranayama. The Jivatma gets absorbed in Paramatma
Mrita (conquers death): this is the stage in the nadishodhana pranayama during bahya kumbakam, prana is raised through the sushumna and made to rest in the sahasrara chakra. During this stopping of the prana, the mind concentrates on God, either in the gross form or in the subtle form. At first the concentration will be on God with form, in all his splendour, and as practice advances the mind concentrates on one definite portion of the form and finally the mind loses its consciousness. In this final stage the individual merges in God, sathsampathi. In this stage the individual has conquered death
Baddha (increases energy): In doing ujayi, nadishodhana, suryabedhana. Pranayama, when doing anthar kumbakam the breath can be retained for more than 64 seconds. This stage is thus reached. This increases one’s energy.
- excerpts from the book Yoga Makarandha by The legendary master T.Krishnamacharya.
Decolonise your yoga with Lakshmi as she takes you through an authentic yoga routine, including Sanskrit mantras. Having studied yoga for over 20 years, Mahalakshmi is a passionate yoga practitioner but considers herself to be still a student. She believes in sharing yoga in its fullest form. Although she encourages self learning, lessons can be booked with her, visit:
To support the production of our videos, feel free to make a contribution! The monies goes towards helping Struggling Yoga teachers in India.
Check out Sanskriti shop for cultural and ayurvedic products:
About Sanskriti:
In an effort to reclaim our traditional practices, Sanskriti strives to promote and encourage native practitioners. It is well known that the Yoga industry currently is heavily dominated by exploitative western brands and practitioners that continue to dilute and profit off practices whilst
distorting the Real Yoga by cutting it off from its Dharmic Hindu roots, by ignoring the Hindu religious and philosophical thoughts behind the practice, by ignoring the Yamas and Niyamas etc. This is neocolonialism at its finest. While native people are slowly regaining confidence in their identity after centuries of intellectual and physical slavery, they are still riddled with obstacles and disadvantaged when it comes to reconnecting with their ancient practices. This reiterates the importance of supporting native businesses, practitioners, scholars etc. Our journey to reconnect with our roots cannot be divorced from the racial experience that goes hand in hand with it.
About Pranayama:
According to the Upanishads and Yoga treatises, Jivatma, the spark of Paramatma, is separate for each individual and resides in a hollow space in the heart.
The heart, as referenced here, is not to be confused with the literal organ that pumps blood, but a body in the middle of the chest. From this body, there are 101 nerves, each subdividing to 72, 000 nerves through which all sensations travel
Thus, outwards from the hollow space in the heart where the Jivatma resides, we have the Prana, the mind, the Jnana Indriyas and the Karma Indriyas
Behind the jivatma we have the paramatma. The nerves form the outward link. These paths are to be made clear for the passage of various forces emanating from the Jivatma and this cleansing is done by the practice of proper types of pranayama. If the jivatma functions through the white (sattvic) nerves, good deeds are accomplished. If through the others, bad deeds result. So that good nerves may be cleansed, it is emphasised in the Yoga and treatises that pranayama practiced should be of proper types.
There are 3 stages:
Murcha, Mrita and Baddha
Murcha (cures disease): prana functions without one’s consciousness, as in normal deep sleep (or poisons, intoxicants, disease etc)
In this stage of deep sleep, the energy which normally goes out from jivatma in normal waking hours, retreats back to its resting place in the hollow of the heart
This can also be achieved in waking hours through Murcha pranayama. The Jivatma gets absorbed in Paramatma
Mrita (conquers death): this is the stage in the nadishodhana pranayama during bahya kumbakam, prana is raised through the sushumna and made to rest in the sahasrara chakra. During this stopping of the prana, the mind concentrates on God, either in the gross form or in the subtle form. At first the concentration will be on God with form, in all his splendour, and as practice advances the mind concentrates on one definite portion of the form and finally the mind loses its consciousness. In this final stage the individual merges in God, sathsampathi. In this stage the individual has conquered death
Baddha (increases energy): In doing ujayi, nadishodhana, suryabedhana. Pranayama, when doing anthar kumbakam the breath can be retained for more than 64 seconds. This stage is thus reached. This increases one’s energy.
- excerpts from the book Yoga Makarandha by The legendary master T.Krishnamacharya.
Decolonise your yoga with Lakshmi as she takes you through an authentic yoga routine, including Sanskrit mantras. Having studied yoga for over 20 years, Mahalakshmi is a passionate yoga practitioner but considers herself to be still a student. She believes in sharing yoga in its fullest form. Although she encourages self learning, lessons can be booked with her, visit:
To support the production of our videos, feel free to make a contribution! The monies goes towards helping Struggling Yoga teachers in India.
Check out Sanskriti shop for cultural and ayurvedic products:
About Sanskriti:
In an effort to reclaim our traditional practices, Sanskriti strives to promote and encourage native practitioners. It is well known that the Yoga industry currently is heavily dominated by exploitative western brands and practitioners that continue to dilute and profit off practices whilst
distorting the Real Yoga by cutting it off from its Dharmic Hindu roots, by ignoring the Hindu religious and philosophical thoughts behind the practice, by ignoring the Yamas and Niyamas etc. This is neocolonialism at its finest. While native people are slowly regaining confidence in their identity after centuries of intellectual and physical slavery, they are still riddled with obstacles and disadvantaged when it comes to reconnecting with their ancient practices. This reiterates the importance of supporting native businesses, practitioners, scholars etc. Our journey to reconnect with our roots cannot be divorced from the racial experience that goes hand in hand with it.
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