Chapter II. Each Is Great In His Own Place :Sacred Visions

The Sânkhya philosophy describes nature as composed of three forces: Sattva (equilibrium), Rajas (activity), and Tamas (inertness). These forces manifest in varying degrees in all beings, influencing their behavior and character. Tamas represents laziness and dullness, Rajas signifies energy and activity, while Sattva denotes a balance between the two. Different individuals and societies have varying predominant forces, shaping their actions and moralities.

Karma-Yoga addresses these forces by teaching how to employ them effectively to perform better work. It recognizes that morality and duty differ across cultures and circumstances, but there exists a universal standard. Understanding these gradations helps avoid the pitfalls of imposing a single standard universally.

The highest moral ideal is non-resistance, but it should only be practiced by those who have the power to resist. Simply put, non-resistance without the ability to resist is weakness, not virtue. True renunciation and calmness come after experiencing and overcoming worldly activities and desires.

Each individual must strive to achieve their own ideal rather than adopting others' standards. Recognizing the diversity in human nature and encouraging everyone to pursue their highest potential fosters a harmonious society. This approach, rooted in ancient Hindu ethics, respects different life stages and roles, promoting a more realistic and supportive moral framework. ramakrishna sharanam
nisargadatta maharaj
sarvapriyananda latest
mandukya upanishad
karma yoga
advaita vedanta
upadesa saram
swami sarvapriyananda bhagavad gita
mandukya upanishad sarvapriyananda
kashmir shaivism
bhavesh bhimanathani
ashtavakra gita
khandana bhava bandhana
ramana maharshi
vedanta
yogeshwaraya mahadevaya isha
ramkrishna sharanam
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