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Pyu, Thet and Tristsu, Amalgamation
Based on the reliable sources, some of them, has been reported on this blog earlier., the ancient Pyu, Thet(Sak) and Tritsu came from their original abode of northwestern India. Probably there at least four major tribes of people followed him with his army to Iravati and Sarasvati (Chindwin) valley, modern Burma. These are as follow not in order
Pyu or Pru or Puru
Thet or Sak or Sakas, Sakyan
Tritsu
Yadava or Yadu
It is evident that the Pyu or Pru came earlier , perhaps with, Sakyan Prince Abhiraj. Again the Arab Historian mentioned the people he found living near Sri Ksettra were calling themselves as Tritsu ( Mr. Blagran first mention the name as one of the language of the Rosseta stone (Mra-say-ti or Myazeidi) inscriptions; which can be found in the following website; was that of the Tritsu (Tircul). But we have to check again and consider the facts that the great historians might not be meeting and communicating to each one of the peoples. There might as well be some other tribes or clans such as Pyu or Pru or Puru and Thet or Sek or Sak.
Please visit the following link to view Myazeidi stone inscriptions.
Refer our champion pioneer Burmese historian of 20th Century, Taw Sein Ko who mentioned that the Chin peoples rather than Sak (thet) followed Pyu and Kanran tribes to found Pagan in first century AD. In fact, in our opinion and evidences available, some of the Chins themselves are Pyu or Pru or Puru or Pu people.
The Thet or Sak of Burmese history , who, with the Pyu and Kanyan tribes, migrated from Prome to Pagan in the first century A.D., were a Chin tribe. According to the last Census,
Thet was spoken by only sixty-seven persons in the Akyab district.
The Chins are found from northern Arakan to Bassein and from Cape Negrais to the Chindwin valley, with off-shoots in the Henzada, Tharrawaddy, Prome and Thayetmyo districts. {P/22;Taw Sein Ko}
He also reported that the Pyu and Pu of the Pagan are the same, as
The Pali name for Pagan, the third capital of Burma, is * Pugama,’—the village of the Pu or Pyu tribe. During the 8th century B.C., under the Chou dynasty, Chinese history mentions a barbarian tribe called the ‘ Puh ‘. In the 7th century A.D., under the T’ang dynasty, a tribe called the P’iao, Fiu, or Pyu, is also mentioned. As evidenced by the derivation of the name
* Pagan*, the two tribes appear to be identical. {P/22:para-4 ;Taw Sein Ko}
At this juncture we need some explanation how the word Pugama has been derived. From Saskrit and Indian administrative customs the village is called gama or Kye-ywar or ywa-nge in Burmese,and the bigger village or Ywar-gyi as janapad or zanapode in Burmese. Then Pu came from Puru or Pru of the Indian tribe. We would note as:-
Pu stands for Pru or Puru and
gama stands for village or Ywar-nge.
We can imagine that them the people of ancient Burma are struggling and regrouping. Perhaps Samuda-Raja or Thamudarij has founded a small quarter for the people at the very beginning.
These people must be Pru or Puru of the ancient tribe of India gradually moving from Sindu Valley (Punjab) to modern Burma.
There are living evidences that proved that some of the Chin tribal people are of the Puru or Pru stock as they still bear the family name as Pu. There are quite number of the Chin national bearing “Pu” as their Sir name or family name. To avoid some criticism we would not mention their full names. But the readers my find them by visiting the following websites.
Connection to the Kanyan/Kanran Clans
The Kanyan or Kanran clans, as described in early Burmese historical narratives, may be linked to migratory waves from Yunnan during these periods.
They are often depicted as early settlers who contributed to the formation of the Pyu city-states and the cultural precursors to the Bamar (Burman) people.
The migrations associated with Nanzhao’s expansion likely introduced cultural, linguistic, and even governance elements that influenced the Irrawaddy Valley’s development.
Speculative Links
The Kanyan/Kanran could represent:
Early tribes displaced by the Nanzhao’s rise.
Vassals or subjects of the Nanzhao who moved south during its campaigns.
Indigenous groups in Myanmar who adopted Nanzhao cultural practices during the 8th–9th centuries.
In summary, while direct evidence linking the Kanyan/Kanran clans to the Dian Kingdom or the Nanzhao Empire is sparse, their story aligns well with the migratory and cultural patterns of early Myanmar history. The influence of Yunnan and the Nanzhao Empire is undeniable in shaping the Irrawaddy Valley during the 8th–9th centuries, and the Kanyan/Kanran clans may well have been part of this transformative process.
Based on the reliable sources, some of them, has been reported on this blog earlier., the ancient Pyu, Thet(Sak) and Tritsu came from their original abode of northwestern India. Probably there at least four major tribes of people followed him with his army to Iravati and Sarasvati (Chindwin) valley, modern Burma. These are as follow not in order
Pyu or Pru or Puru
Thet or Sak or Sakas, Sakyan
Tritsu
Yadava or Yadu
It is evident that the Pyu or Pru came earlier , perhaps with, Sakyan Prince Abhiraj. Again the Arab Historian mentioned the people he found living near Sri Ksettra were calling themselves as Tritsu ( Mr. Blagran first mention the name as one of the language of the Rosseta stone (Mra-say-ti or Myazeidi) inscriptions; which can be found in the following website; was that of the Tritsu (Tircul). But we have to check again and consider the facts that the great historians might not be meeting and communicating to each one of the peoples. There might as well be some other tribes or clans such as Pyu or Pru or Puru and Thet or Sek or Sak.
Please visit the following link to view Myazeidi stone inscriptions.
Refer our champion pioneer Burmese historian of 20th Century, Taw Sein Ko who mentioned that the Chin peoples rather than Sak (thet) followed Pyu and Kanran tribes to found Pagan in first century AD. In fact, in our opinion and evidences available, some of the Chins themselves are Pyu or Pru or Puru or Pu people.
The Thet or Sak of Burmese history , who, with the Pyu and Kanyan tribes, migrated from Prome to Pagan in the first century A.D., were a Chin tribe. According to the last Census,
Thet was spoken by only sixty-seven persons in the Akyab district.
The Chins are found from northern Arakan to Bassein and from Cape Negrais to the Chindwin valley, with off-shoots in the Henzada, Tharrawaddy, Prome and Thayetmyo districts. {P/22;Taw Sein Ko}
He also reported that the Pyu and Pu of the Pagan are the same, as
The Pali name for Pagan, the third capital of Burma, is * Pugama,’—the village of the Pu or Pyu tribe. During the 8th century B.C., under the Chou dynasty, Chinese history mentions a barbarian tribe called the ‘ Puh ‘. In the 7th century A.D., under the T’ang dynasty, a tribe called the P’iao, Fiu, or Pyu, is also mentioned. As evidenced by the derivation of the name
* Pagan*, the two tribes appear to be identical. {P/22:para-4 ;Taw Sein Ko}
At this juncture we need some explanation how the word Pugama has been derived. From Saskrit and Indian administrative customs the village is called gama or Kye-ywar or ywa-nge in Burmese,and the bigger village or Ywar-gyi as janapad or zanapode in Burmese. Then Pu came from Puru or Pru of the Indian tribe. We would note as:-
Pu stands for Pru or Puru and
gama stands for village or Ywar-nge.
We can imagine that them the people of ancient Burma are struggling and regrouping. Perhaps Samuda-Raja or Thamudarij has founded a small quarter for the people at the very beginning.
These people must be Pru or Puru of the ancient tribe of India gradually moving from Sindu Valley (Punjab) to modern Burma.
There are living evidences that proved that some of the Chin tribal people are of the Puru or Pru stock as they still bear the family name as Pu. There are quite number of the Chin national bearing “Pu” as their Sir name or family name. To avoid some criticism we would not mention their full names. But the readers my find them by visiting the following websites.
Connection to the Kanyan/Kanran Clans
The Kanyan or Kanran clans, as described in early Burmese historical narratives, may be linked to migratory waves from Yunnan during these periods.
They are often depicted as early settlers who contributed to the formation of the Pyu city-states and the cultural precursors to the Bamar (Burman) people.
The migrations associated with Nanzhao’s expansion likely introduced cultural, linguistic, and even governance elements that influenced the Irrawaddy Valley’s development.
Speculative Links
The Kanyan/Kanran could represent:
Early tribes displaced by the Nanzhao’s rise.
Vassals or subjects of the Nanzhao who moved south during its campaigns.
Indigenous groups in Myanmar who adopted Nanzhao cultural practices during the 8th–9th centuries.
In summary, while direct evidence linking the Kanyan/Kanran clans to the Dian Kingdom or the Nanzhao Empire is sparse, their story aligns well with the migratory and cultural patterns of early Myanmar history. The influence of Yunnan and the Nanzhao Empire is undeniable in shaping the Irrawaddy Valley during the 8th–9th centuries, and the Kanyan/Kanran clans may well have been part of this transformative process.
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