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The Concise History of the Crusades | The First Crusade - Part 02 | The Complete History of Crusades
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It was decided to launch an all-out attempt to capture the city by storm on June 13. Yet despite the crusaders’ brave efforts, the city’s defenders repulsed the attack with little trouble. The crusaders lacked sufficient scaling ladders and siege machinery to threaten seriously Jerusalem’s towering walls. Without such equipment, the city simply could not be taken. Just then, almost miraculously, six Genoese and English vessels carrying building materials sailed into Jaffa. Praising God, the crusaders quickly set to work building catapults, ladders, and wooden castles on wheels that could be rolled up to the walls of Jerusalem. It was long, slow, and horribly hot work. Water was a constant problem. Tempers flared. Early in July, the crusaders received the news that the Egyptian army was on the march. It would arrive at Jerusalem within the month. Once again, their situation was desperate.
As had happened at Antioch, it was a vision that restored the spirits of the host and turned events around. On July 6, Peter Desiderius, a priest of Raymond’s retinue, announced that he had seen the spirit of Adhemar, the late papal legate. Adhemar rebuked the crusading leaders for their quarreling and ordered them to turn their attention to the Holy City that they had sworn to liberate. He further assured them that all was not lost. If the army would fast, do penance, and lead a procession around the city, Jerusalem would fall nine days later. Immediately, a fast was proclaimed throughout the host. On July 8, the Muslim defenders on the walls of Jerusalem watched with astonishment as the army of the Franks became a barefoot, unarmed pilgrimage. Singing prayers and bearing relics, most prominently the Holy Lance, the army of the First Crusade walked around the walls of Jerusalem, coming at last to the Mount of Olives. There, Peter the Hermit delivered a sermon, inspiring the assembled thousands just as he had done on the plains of France so long ago.
With the siege machinery in readiness, the assault on Jerusalem began on the night of July 13–14. The hope of the crusaders lay in their great wheeled castles. All of July 14 was spent trying to bring them against the city’s walls. By evening, Raymond’s tower had reached Jerusalem’s fortifications, but fierce resistance kept his men from gaining a foothold on the wall itself. Early in the morning of July 15, Godfrey also succeeded in bringing his tower against the wall, successfully defeating the defenders in that region. His men of Lorraine fought their way to the Gate of the Column, opened it, and allowed the main army to enter. In a flood, the crusaders rushed into the city. By the standards of the time, adhered to by both Christians and Muslims, the crusaders would have been justified in putting the entire population of Jerusalem to the sword. Despite later highly exaggerated reports, however, that is not what happened. A great many of the inhabitants, both Muslims and Jews, were killed in the initial fray. The best modern estimates put the number of dead between three and five thousand people. Yet many others were allowed to purchase their freedom or were simply expelled from the city. Later stories of the streets of Jerusalem coursing with knee-high rivers of blood were never meant to be taken seriously. Medieval people knew such a thing to be an impossibility. Modern people, unfortunately, often do not.
The dream of Urban the Second had come true. Against all odds, this struggling, fractious, and naïve enterprise had made its way from western Europe to the Middle East and conquered two of the best-defended cities in the Western world. From a modern perspective, one can only marvel at the improbable course of events that led to these victories. Medieval men and women did not marvel; they merely thanked God. For them, the agent of the crusade’s victory was God himself, who had worked miracle after miracle for his faithful knights, delivering unto them the land of Christ.
As had happened at Antioch, it was a vision that restored the spirits of the host and turned events around. On July 6, Peter Desiderius, a priest of Raymond’s retinue, announced that he had seen the spirit of Adhemar, the late papal legate. Adhemar rebuked the crusading leaders for their quarreling and ordered them to turn their attention to the Holy City that they had sworn to liberate. He further assured them that all was not lost. If the army would fast, do penance, and lead a procession around the city, Jerusalem would fall nine days later. Immediately, a fast was proclaimed throughout the host. On July 8, the Muslim defenders on the walls of Jerusalem watched with astonishment as the army of the Franks became a barefoot, unarmed pilgrimage. Singing prayers and bearing relics, most prominently the Holy Lance, the army of the First Crusade walked around the walls of Jerusalem, coming at last to the Mount of Olives. There, Peter the Hermit delivered a sermon, inspiring the assembled thousands just as he had done on the plains of France so long ago.
With the siege machinery in readiness, the assault on Jerusalem began on the night of July 13–14. The hope of the crusaders lay in their great wheeled castles. All of July 14 was spent trying to bring them against the city’s walls. By evening, Raymond’s tower had reached Jerusalem’s fortifications, but fierce resistance kept his men from gaining a foothold on the wall itself. Early in the morning of July 15, Godfrey also succeeded in bringing his tower against the wall, successfully defeating the defenders in that region. His men of Lorraine fought their way to the Gate of the Column, opened it, and allowed the main army to enter. In a flood, the crusaders rushed into the city. By the standards of the time, adhered to by both Christians and Muslims, the crusaders would have been justified in putting the entire population of Jerusalem to the sword. Despite later highly exaggerated reports, however, that is not what happened. A great many of the inhabitants, both Muslims and Jews, were killed in the initial fray. The best modern estimates put the number of dead between three and five thousand people. Yet many others were allowed to purchase their freedom or were simply expelled from the city. Later stories of the streets of Jerusalem coursing with knee-high rivers of blood were never meant to be taken seriously. Medieval people knew such a thing to be an impossibility. Modern people, unfortunately, often do not.
The dream of Urban the Second had come true. Against all odds, this struggling, fractious, and naïve enterprise had made its way from western Europe to the Middle East and conquered two of the best-defended cities in the Western world. From a modern perspective, one can only marvel at the improbable course of events that led to these victories. Medieval men and women did not marvel; they merely thanked God. For them, the agent of the crusade’s victory was God himself, who had worked miracle after miracle for his faithful knights, delivering unto them the land of Christ.
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